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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 106:1-6

106 Praise Hashem! O give thanks unto Hashem; for He is tov; for His chesed endureth l’olam.

Who can speak of the gevurot (mighty acts) of Hashem? Who can show forth all His tehillah (praise)?

Ashrei (happy, blessed) are they who are shomrei mishpat, and he that doeth tzedakah at all times.

Remember me, Hashem, with the favor that Thou bearest unto Thy people; O visit me with Thy Yeshuah (salvation);

That I may see the good of Bechireicha (Thy chosen ones), that I may rejoice in the simchah of Thy nation, that I may glory with Thine nachalah (the people of Thy inheritance).

We have sinned with Avoteinu, we have committed iniquity, we have done wickedly.

Tehillim 106:13-23

13 Then they hurried, they forgot His ma’asim; they waited not for His etzah (counsel, advice, wisdom);

14 But lusted exceedingly in the midbar, and tempted G-d in the desert.

15 And He gave them their she’elah (request); but sent leanness into their nefesh.

16 They envied Moshe also in the machaneh, and Aharon the kadosh Hashem (Aaron the holy one of Hashem).

17 Eretz opened and swallowed up Datan and covered over the Adat Aviram (the company of Aviram).

18 And an eish was kindled in their edah (assembly); the flame burned up the resha’im.

19 They made an egel (a calf) in Chorev, and worshiped a massekhah (molden image).

20 Thus they exchanged their kavod for a tavnit shor (likeness of an ox) that eateth esev (grass).

21 They forgot G-d their Moshi’a, Who had done gedolot in Mitzrayim;

22 Nifla’ot (wondrous works) in Eretz Cham, and nora’ot (awesome things) by the Yam Suf.

23 Therefore He said that He would destroy them, had not Moshe His bechir (chosen one) stood before Him in the peretz (breach), to turn away His wrath, lest He should destroy them.

Tehillim 106:47-48

47 Hoshieini (save us), Hashem Eloheinu, and gather us from among the Goyim, to give thanks unto Thy Shem Kadosh, and to glory in Thy tehillah (praise).

48 Baruch Hashem Elohei Yisroel min haOlam v’ad haOlam; and let kol HaAm say, Omein. Praise Hashem!

Devarim 4:15-20

15 Be shomer over yourselves, therefore; for ye saw no manner of temunah on the yom that Hashem spoke unto you in Chorev out of the midst of the eish;

16 Lest ye corrupt yourselves, and make you a pesel, the temunah of any semel, the likeness of zachar or nekevah,

17 The likeness of any behemah that is on ha’aretz, the likeness of any winged fowl that flieth in the air,

18 The likeness of anything that creepeth on the adamah, the likeness of any dag (fish) that is in the waters below;

19 And lest thou lift up thine eyes unto Shomayim, and when thou seest the shemesh, and the yarei’ach, and the kokhavim, even all the tz’va HaShomayim, shouldest be driven to hishtachaveh (bow down, worship) them, and serve them which Hashem Eloheicha hath divided unto kol HaGoyim under kol HaShomayim.

20 But Hashem hath taken you, and brought you forth out of the iron furnace, even out of Mitzrayim, to be unto Him an Am Nachalah (a people of inheritance), as ye are yom hazeh.

Kefa I 2:19-25

19 For this is worthy of shevach (praise, commendation) if, because of a consciousness of Hashem, anyone bears up under tzoros (troubles) while suffering unjustly.

20 For what shevach (praise) is it if, after committing chatta’im (sins) and being beaten, you endure? But if being osei tzedek (doers of what is right) and suffering, then you endure, this is worthy of shevach before Hashem.

21 It was for this tachlis (purpose) [of your being osei tzedek and suffering] that you were given your kri’ah (calling), because also Moshiach suffered on behalf of you [Isa 53:5-6], leaving you a mofet (example), that you should follow be’ikvot Moshiach (in the steps of Moshiach),

22 Who was beli chet (without sin) V’LO MIRMAH BEFIV ("and no deceit was in his mouth" Isa 53:9);

23 Rebbe, Melech HaMoshiach, who, being reviled, did not retaliate; suffering, he did not utter iyumim (threats), but handed himself over, entrusting himself to the Shofet Tzedek (Righteous Judge [4:5]);

24 Moshiach, who himself NASAH (bore, carried away, Isa 53:4, 12) ES PEYSHA’EINU (our transgressions, our sins YESHAYAH 53:5,8,12) in geviyyato [BERESHIS 47:18; YESHAYAH 53:5] on HAETZ [DEVARIM 21:23] that, having become niftarim (deceased ones) to chattoteinu, we might become Kol Chai (all living) to Tzidkanut (Righteousness); UVACHAVURATO NIRPA LANU ("by whose wounds you were healed” YESHAYAH 53:5).

25 For you were KULLANU KA’TZON TA’INU ("all of us like sheep we went astray" YESHAYAH 53:6), for you were as sheep being led astray, but you made teshuva now to the Ro’eh [YECHEZKEL 34:1-16] and Mashgiach (Overseer IYOV 10:12) of your nefashot (souls).

Orthodox Jewish Bible (OJB)

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