Revised Common Lectionary (Complementary)
97 O how I love Thy torah! It is my meditation kol hayom.
98 Thou through Thy mitzvot hast made me wiser than mine enemies: for they are ever with me.
99 I have more understanding than every melamed of mine: for Thy edot are my meditation.
100 I understand more than the zekenim, for I keep Thy pikkudim.
101 I have refrained my feet from every orakh rah, in order that I might be shomer over Thy Devar.
102 I have not departed from Thy mishpatim: for Thou hast taught me.
103 How sweet are Thy words unto my palate! Sweeter than devash to my mouth!
104 Through Thy pikkudim I get understanding: therefore I hate every orakh sheker. Nun
10 Now will I arise, saith Hashem; now will I be exalted; now will I lift up Myself.
11 Ye shall conceive chaff, ye shall bring forth straw; your ruach (breath), as eish, shall devour you.
12 And the peoples shall be as the burnings of lime; as thorns cut up shall they be burned in the eish.
13 Hear, ye that are far off, what I have done; and, ye that are near, acknowledge My gevurah (might).
14 The chatta’im (sinners) in Tziyon are terrified; trembling hath seized the khanafim (hypocrites). Who among us can dwell with the devouring eish? Who among us can dwell with mokedei olam (everlasting burnings, see Dan 12:2)?
15 He that walketh in tzedakot, and speaketh meisharim (right things), he that despiseth the gain of extortions, that guards his palms from accepting shochad (bribe[s]), that stoppeth his ozen from hearing of dahm, and shutteth his eynayim from seeing rah;
16 He shall dwell on high; his metzadot shall be the rocky fortress; his lechem shall be given him; his mayim shall be unfailing.
16 It was not that you chose me, but I chose you, and have given you s’michah that you go and bear p’ri and the p’ri of you remain, that whatever you ask HaAv b’Shem of me (Rebbe, Melech HaMoshiach), HaAv may give it to you.
17 I am giving you these mitzvot, that you have ahavah (agape) one for the other.
18 If the Olam Hazeh has sin’as chinom (hatred without cause) for you, [YESHAYAH 66:5] be aware it has had sin’as chinom for me before you.
19 If you were of the Olam Hazeh, the Olam Hazeh would have had ahavah for its own. But because from the Olam Hazeh you are not, but I chose you out of the Olam Hazeh, therefore the Olam Hazeh has sin’as chinom for you [1Yn 4:5; Yn 17:14].
20 Put in zikaron (remembrance) the dvar which I told you, An eved is not gadol (greater) than his Adon. If they brought redifah (persecution) on me, they will also bring redifah on you. If over my dvar they were shomer, also over yours they will be shomer.
21 But all these things they will do to you on account of the Shem of me [YESHAYAH 66:5], because they do not have da’as of the One having sent me.
22 If I did not come and speak to them, [YECHEZKEL 2:5] they would not have chet; but now they have no ptur (excuse) for their chet.
23 The one having sin’as chinom (hatred without cause) for me (Rebbe, Melech HaMoshiach) has sin’as chinom for HaAv of me.
24 If I did not do pe’ulot among them which no other man did, they would not have chet; but now they have beheld and they have had sin’as chinom for both me and HaAv of me.
25 But this was that the dvar having been written in their Torah might be fulfilled, SONE’AI CHINOM ATZMU (They are many hating me without cause). [TEHILLIM 69:4 5; 35:19; 109:3]
Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International