Revised Common Lectionary (Complementary)
107 O give thanks unto Hashem, for He is tov; ki l’olam chasdo (for His mercy endureth forever).
2 Let the Geulei Hashem (the redeemed of Hashem) say so, whom He hath redeemed from the yad tzar;
3 And gathered them out of the lands, from the mizrach (east), and from the ma’arav (west), from the tzafon (north), and from the yam (sea).
33 He turneth neharot (rivers) into a midbar, and the springs of water into dry ground;
34 An eretz p’ri (fruitful land) into salt wasteland, because of the wickedness of them that dwell therein.
35 He turneth the midbar into an agam (pool, lake) of mayim, and dry ground into springs of water.
36 And there He maketh the hungry to dwell, that they may found an ir moshav (an inhabited city);
37 And sow the sadot, and plant kramim, and acquire p’ri tevu’ah (fruits of increase).
38 He made a brocha on them also, so that they are multiplied greatly; and He doth not permit their behemah to decrease.
39 Again, they are diminished and brought low through otzer (oppression), ra’ah (calamity, peril, trouble) and yagon (sorrow, grief).
40 He poureth contempt upon nedivim (nobles), and causeth them to wander in the wilderness, where there is no derech.
41 Yet setteth He the evyon (needy) up above oni (affliction), and maketh him mishpekhot like a tzon (flock).
42 The yesharim (upright ones) shall see it, and rejoice with simchah; and all iniquity shall shut its mouth.
43 Whosoever is chacham, and will be shomer over these things, even they shall understand the chasdei Hashem (lovingkindnesses of Hashem).
16 And Hashem said unto Moshe, Gather unto Me seventy men of the Zekenim of Yisroel, whom thou knowest to be the Ziknei HaAm, and officers over them; and bring them unto the Ohel Moed, that they may stand there with thee.
17 And I will come down and speak with thee there; and I will take of the Ruach [Hakodesh] that is upon thee, and will put [Him] upon them; and they shall bear the massa HaAm (burden of the People) with thee, that thou bear it not thyself alone.
18 And say thou unto the people, Set yourselves apart as kodesh against tomorrow, and ye shall eat basar; for ye have wept in the ears of Hashem, saying, Who shall give us basar to eat? For it was well with us in Mitzrayim; therefore Hashem will give you basar, and ye shall eat.
19 Lo (not) ye shall eat one day, nor two days, nor five days, neither ten days, nor twenty days;
20 But even a whole month, until it come out at your nostrils, and it be loathsome unto you; because that meastem (ye have rejected) Hashem Who is among you, and have wept before Him, saying, Why came we forth out of Mitzrayim?
21 And Moshe said, The people, among whom I am, are 600,000 men on foot; and Thou hast said, I will give them basar, that they may eat a whole month.
22 Shall the flocks and the herds be slain for them, to suffice them? Or shall all the dag (fish) of the yam be gathered together for them, to suffice them?
23 And Hashem said unto Moshe, Is the Yad Hashem cut short (i.e., limited in power)? Thou shalt see now whether My Devar shall come to pass unto thee or not.
31 And there went forth a wind from Hashem, it drove in quail from the yam, brought them down over the machaneh at a height of two cubits from the ground for the distance of a day’s journey all around the machaneh.
32 And the people stood up all that yom, and kol halailah, and all the next day, and they gathered in the quail; he that gathered least gathered ten homers; and they spread them all out for themselves round about the machaneh.
17 This therefore I say and give solemn edut in Rebbe, Melech HaMoshiach Adoneinu: no longer are you to fier zich (comport oneself) in your derech as also the Goyim walk, in the futility of their machshavot (thoughts),
18 Their binah (understanding) being in choshech, having been alienated from the life of Hashem because of the ignorance existing in them, because of the KESHI (stubbornness, hardness DEVARIM 9:27) of their levavot, [DEVARIM 29:4]
19 Who, having put away remorse, gave themselves over to zimah (lewdness) for the practice of every kind of tumah (uncleanness) with chamdanut (covetousness).
20 But you did not so have lernen of Rebbe, Melech HaMoshiach,
21 If indeed you heard about Him and took shiurim in Him, as HaEmes is in Yehoshua.
22 For the torah you received was that you must disrobe from your former derech of your old self, the one being corrupted according to the ta’avot of AKOV [deceitful, YIRMEYAH 17:9] remiyah (guile)
23 And to be renewed by the Ruach Hakodesh controlling your machshavot (thoughts)
24 And to enrobe yourself in the Adam HeChadash (the new Man, humanity) having been created according to the demut Hashem in tzidkat Eloheinu and in the kedushah of HaEmes.
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