Revised Common Lectionary (Complementary)
30 (Mizmor. Shir Chanukat HaBeis. Of Dovid) I will exalt Thee, Hashem, for Thou hast lifted me up, and hast not made my foes to gloat over me.
2 (3) Hashem Elohai, I cried unto Thee, and Thou hast healed me.
3 (4) Hashem, Thou hast brought up my nefesh from Sheol; Thou hast kept me alive, that I should not go down to the pit.
4 (5) Sing unto Hashem, O ye chasidim of His, and give thanks to His Zekher Kodesh.
5 (6) For His anger endureth but a rega; in His favor is Chayyim; weeping may endure for an erev, but joy cometh in the boker.
6 (7) And in my shalvah (security) I said, I shall never be moved.
7 (8) Hashem, by Thy favor Thou hast made my mountain to stand firm; Thou didst hide Thy face, and I was troubled.
8 (9) I cried to Thee, Hashem; and unto Adonoi I made supplication.
9 (10) What profit is there in my dahm, in my going down into the pit? Shall the aphar (dust) praise Thee? Shall it declare Thy emes?
10 (11) Shema, Hashem, and channeini; Hashem, be Thou my helper.
11 (12) Thou hast turned for me my mourning into dancing; Thou hast put off my sackcloth, and girded me with simcha;
12 (13) That kavod (my glory, my soul) may sing praise to Thee, and not be silent. Hashem Elohai, I will give thanks unto Thee l’olam.
16 For these things I weep; mine eye, mine eye runneth down with mayim, because the Menachem (comforter) that should refresh my nefesh is far from me; my children are desolate, because the enemy hath prevailed.
17 Tziyon stretcheth forth her hands, yet there is no Menachem (comforter) for her; Hashem hath commanded concerning Ya’akov, that his adversaries should be round about him; Yerushalayim is as a niddah (menstruous woman) among them.
18 Tzaddik is Hashem; for I have rebelled against His mouth; hear, I pray you, kol amim (all people), and behold my sorrow; my betulot and my bochurim are gone into captivity.
19 I called for my lovers, but they have deceived me; my kohanim and my zekenim gave up the ghost (i.e., expired) in HaIr (the City), while they sought okhel (food) to revive their nefashot.
20 Consider, O Hashem how I am in distress; my bowels are troubled; mine lev is turned within me; for I have grievously rebelled; without (i.e., outside), the cherev (sword) bereaveth, within (i.e., babayit, at home) it is like mavet (death).
21 They have heard that I sigh; there is no Menachem (comforter); all mine enemies have heard of my trouble; they are glad that Thou hast done it; Thou bringest the Yom Karata (the day that Thou has proclaimed), that they (all the peoples; see 1:18) may be like me.
22 Let all their wickedness come before Thee; and do unto them, as Thou hast done unto me for all my peysha’im; for my sighs are many, and my lev is faint.
2 In your levavot make a cheder for us; we wronged no one, we ruined no one, we exploited no one. [2C 12:17]
3 I do not say this to bring you under harsha’ah, for I have said before that you are in our levavot [2C 6:11-12; Pp 1:7] whether to die with you or to live with you. [SHMUEL BEIS 15:21]
4 I have much ometz lev (boldness) and confidence toward you. I glory much on your behalf. I have been filled with chozek (strength). I am filled to overflowing with simcha at all of our tzoros.
5 For indeed when we had come into Macedonia [Ac 20:1-2; 2C 2:13] we had no physical mano’ach (rest) but we had tzoros everywhere: battles on the outside, fears inside. [DEVARIM 32:25]
6 But Hashem who encourages the lowly, encouraged us [YESHAYAH 49:13; 2C 1:3-4] by the coming of Titos;
7 And not only by the coming of him, but also by the encouragement by which he was encouraged over you, reporting to us your longing, your mourning, your kanous (zeal) for me, so that it caused me to have even more simcha.
8 Because if indeed I caused you agmat nefesh (grief) by the iggeret, I do not regret it, though I did regret it, but I see that that iggeret grieved you only briefly. [2C 2:4]
9 Now I have simcha, not that you had agmat nefesh, but that your grief brought you to teshuva, for your agmat nefesh was in Hashem, so that by us you suffered in nothing.
10 For the agmat nefesh that is according to Hashem produces teshuva to Yeshu’at Eloheinu, not to be regretted, but the agmat nefesh of the Olam Hazeh produces mavet. [Mt 27:3-5; MJ 12:17]
11 For, hinei, see what zerizut (diligence) this agmat nefesh of Hashem has produced in you, what defense, what indignation, what yirat Shomayim, what longing, what kanous (zeal), what onesh (punishment)! At every point you proved yourselves to be without ashma (guilt) in the matter.
12 Then though I wrote an iggeret to you, it was not for the sake of the one having done hara’ah (the evil), nor for the sake of the one who was beleidikt (offended), but for the sake of your kanous (zeal) for us becoming manifest to you before Hashem.
13 In this we have chozek (strength). But in addition to our encouragement, we had still more simcha at the simcha of Titos, because his neshamah has been set at rest by all of you;
14 Because if I have been somewhat boastful about you Corinthians to Titos, I was in this not put to shame, but just as everything we said to you is HaEmes, so also our boasting to Titos has proven true as well.
15 And his lev (heart) goes out to you, all the more as he has zikaron of the mishma’at (obedience) of all of you [2C 2:9] as you received him B’YIRAH (with fear) and BIRA’DAH (trembling). [TEFILLAH 2:11]
16 I have simcha that in everything I have confidence in you.
Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International