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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 130

130 (Shir HaMa’alot) Out of the depths have I cried unto Thee, Hashem.

Adonoi, hear my voice; let Thine ears be attentive to the voice of my techinnot (supplications).

If Thou, Hashem, shouldest record iniquities, Adonoi, who could stand?

But there is selichah (forgiveness) with Thee; therefore, Thou art feared.

I wait for Hashem, my nefesh doth wait, and in His Devar do I hope.

My nefesh waiteth for Adonoi more than the shomrim that watch for the boker; I say, more than the shomrim that watch for the boker.

Let Yisroel hope in Hashem; for with Hashem there is chesed, and with Him is plenteous pedut (redemption).

And He shall redeem Yisroel from all his iniquities.

Devarim 1:34-40

34 And Hashem heard the sound of your words, and was angry, and on oath, said,

35 Surely there shall not one of these men of this dor harah see ha’aretz hatovah, which I swore to give unto Avoteichem.

36 Except Kalev ben Yephunneh; he shall see it, and to him will I give ha’aretz that he hath trodden upon, and to his children, because he hath wholly followed Hashem.

37 Also Hashem was angry with me because of you, saying, Thou also shalt not go in there.

38 But Yehoshua ben Nun, the one assisting thee, he shall go in there; encourage him, for he shall cause Yisroel to inherit it.

39 Moreover your little ones, which ye said would be taken captive, and your children, which as yet do not have knowledge between tov and rah, they shall go in there, and unto them will I give it, and they shall possess it.

40 But as for you, turn, take your journey into the midbar by the way of the Yam Suf.

Kehillah in Corinth II 5:1-5

For we have da’as that if the beit mishkaneinu [IYOV 4:19; 2C 4:7] is made churban, we have a bais from Hashem, a Bais not made with hands, in Shomayim L’olamim. [YESHAYAH 38:12]

For indeed in this mishkaneinu we groan, longing for the train of our robe to be our sukkah from Shomayim. [Ro 8:23]

If indeed thus clothed we will not be found naked.

For while we are still in this mishkan, we groan under our burden, in as much as we do not want to be unclothed but to be clothed, that the mortal may be swallowed up by Chayyim.[1C 15:53-54]

Now the One having prepared us for this very thing is Hashem, the One having given us the eravon (pledge) of the Ruach Hakodesh. [Ro 8:16,23; 2C 1:22; Ep 1:13]

Orthodox Jewish Bible (OJB)

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