Revised Common Lectionary (Complementary)
Psalm 110
A song of David.
Psalm 110 may have been written to celebrate the coronation of one of David’s sons as king. The Eternal invites the royal son of David to take his rightful place at His right hand, the place of power and authority—not just over Jerusalem but over his enemies as well. But the royal son is to be more than a king, he is to be a priest according the order of that mysterious and enigmatic figure, Melchizedek (Genesis 14:17-24). God promises to give this royal priest-king victory over his enemies as he marches out to war.
This psalm is the psalm most quoted by early Christian writers in the New Testament. As they considered the significance of Jesus, they found that this psalm, more than any, expressed their conviction that the risen Jesus now occupies a unique place at God’s right hand and will be victorious over His enemies.
1 The Eternal said to my lord,
“Sit here at My right hand,
in the place of honor and power,
And I will gather your enemies together,
lead them in on hands and knees;
you will rest your feet on their backs.”
2 The Eternal will extend your reach as you rule
from your throne on Zion.
You will be out in enemy lands, ruling.
3 Your people will come as volunteers that day; they will be a sight to see:
on that day, you will lead your army, noble in their holiness.
As the new day dawns and dew settles on the grass,
your young volunteers will make their way to you.
4 The Eternal has sworn an oath
and cannot change His mind:
“You are a priest forever—
in the honored order of Melchizedek.”
5 The lord is at Your right hand;
on the day that his fury comes to its peak, he will crush kings.
6 You will see the dead in heaps at the roadside,
corpses spread far and wide in valleys and on hillsides.
Rulers and military leaders will lie among them without distinction.
This will be his judgment on the nations.
7 There is a brook along the way.
He will stop there and drink;
And when he is finished,
he will raise his head.
22 In response to the rapid growth in the Hebrew population, Pharaoh issued a command to his people.
Pharaoh: Every boy who is born to the Hebrews must be thrown into the Nile, and every girl is to be left alive.
Pharaoh wants the boys dead because he knows they may grow up to fight against him, but he wants the girls to live. He is sure he can find a use for them.
2 One day a man and woman—both from the tribe of Levi—married. 2 She became pregnant and gave birth to a son. When she saw that her son was healthy and beautiful, she feared for his safety; so she kept him hidden from view for three whole months.
3 When she could no longer keep him hidden away, she took a basket made of reeds, sealed it with tar and pitch, and placed her baby boy in it. Then she wedged the basket among the reeds along the edge of the Nile River.
The Hebrew word for the “basket” that Moses’ mother prepared is the word used in Genesis 6:14 for the “ark” that preserves Noah and his family from a watery judgment.
4 All the while, the child’s sister watched from a distance to see what might happen to her baby brother.
5 Later on Pharaoh’s daughter came down to bathe in the river while her young attendants walked along the bank nearby. Pharaoh’s daughter noticed the basket wedged among the reeds and wondered what it might contain. So she instructed her maid to bring it to her. 6 When Pharaoh’s daughter opened the basket, she found the baby boy. He was crying, and her heart melted with compassion.
Pharaoh’s Daughter: This is a Hebrew child.
Child’s Sister (coming out of her hiding place): 7 Would you like me to find a Hebrew woman to nurse the child for you?
Pharaoh’s Daughter: 8 All right. Go find a nurse.
So the baby’s sister went and fetched his mother. The boy’s mother approached Pharaoh’s daughter.
Pharaoh’s Daughter (to the nurse): 9 Here! Take this child and nurse him for me, and I will pay you for your services.
So the woman took the child—who was secretly her own son—and nursed him just as Pharaoh’s daughter had instructed.
This child is destined for greatness. Powerful people want him dead; instead, Providence intervenes.
10 The boy grew, and when the time was right, the woman brought him to Pharaoh’s daughter, and she adopted him as her own. She named him Moses because, as she explained, “I took him out of the water.”
23 By faith Moses’ parents hid him for three months after he was born because they saw that he was handsome; and they did not fear Pharaoh’s directive that all male Hebrew children were to be slain.
24 By faith Moses, when he was grown, refused to be identified solely as the son of Pharaoh’s daughter 25 and chose instead to share the sufferings of the people of God, not just living in sin and ease for a time. 26 He considered the abuse that he and the people of God had suffered in anticipation of the Anointed One more valuable than all the riches of Egypt because he looked ahead to the coming reward.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.