Revised Common Lectionary (Complementary)

26 (Of Dovid) Vindicate me, Hashem; for I have walked in mine tohm (guilelessness); I have trusted also in Hashem without wavering.

² Examine me, Hashem, and prove me; try my heart and my mind.

³ For Thy chesed is before mine eyes; and I have walked in Thy emes.

⁴ I do not sit with meteishav (men of vanity), neither will I go in with dissemblers.

⁵ I have hated the kehal mere’im (congregation of evil doers); and will not sit with the resha’im.

⁶ I will wash mine hands in nikkayon (innocency, cleanness, freedom from punishment); so will I encompass Thine Mizbe’ach, Hashem;

⁷ That I may publish with the voice of todah, and tell of all Thy wondrous works.

⁸ Hashem, I have loved the ma’on of Thy Bais [HaMikdash], and the Mishkan where Thine kavod dwelleth.

15 Then said Hashem unto me, Though Moshe and Shmuel stood before Me, yet My Nefesh could not be toward HaAm Hazeh; cast them out of My sight, and let them go forth.

² And it shall come to pass, if they say unto thee, Where shall we go forth? Then thou shalt tell them, Thus saith Hashem: Such as are for mavet, to mavet; and such as are for the cherev, to the cherev; and such as are for the ra’av (famine), to the ra’av (famine); and such as are for shevi (captivity, Golus) to the shevi.

³ And I will appoint over them four mishpechot (families, categories [of covenant reprisal]), saith Hashem; the cherev to slay, and the kelevim to drag off, and the oph HaShomayim, and the behemat ha’aretz, to devour and destroy.

⁴ And I will cause them to be a horrific sight to kol mamlechot ha’aretz, because of Menasheh Ben Chizkiyah Melech Yehudah, for that which he did in Yerushalayim.

⁵ For who shall have pity upon thee, O Yerushalayim? Or who shall mourn thee? Or who shall go aside to inquire regarding the shalom of thee?

⁶ Thou hast forsaken Me, saith Hashem, thou keepeth going backward; therefore will I stretch out My yad against thee, and destroy thee; I am weary with relenting.

⁷ And I will winnow them with a mizreh (winnowing fork) in the sha’arei ha’aretz; I will bereave them, I will destroy My people since they turn not from their drakhim.

⁸ Their almanot (widows) are increased before Me above the chol (sand) of the seas; I have brought upon them, against the em bochur (mother of youth), a shoded (plunderer) at noonday; I let fall upon her suddenly, Ir and terrors.

⁹ She that bore shivah (seven [sons]) languisheth; she hath gasped for her nefesh; her shemesh is gone down while it was yet day; she hath been humiliated and disgraced; and the she’erit (remnant) of them will I deliver to the cherev before their oyevim, saith Hashem.

⁷ For the Sod HaMufkarut (Mystery of Lawlessness) is already working; only he who holds back and restrains just now will do so until he is out of the way.

⁸ And then the Ish HaMufkarut (the Man of Lawlessness [Anti-Moshiach]) will be revealed, whom HaAdon [Moshiach Yehoshua, Malachi 3:1; Ps 110:1; Dan 7:13-14] will destroy by the RUACH (YESHAYAH 11:4) of His mouth and will wipe out at the appearance of His Bi’as (HaMoshiach, His Parousia, Coming).

⁹ The Bi’as Anti-Moshiach (Coming, Parousia, of Anti-Moshiach) is according to the working of Hasatan with all false ko’ach (power) and otot (signs) and pseudo moftim (wonders),

¹⁰ And with all deception of resha (wickedness) for those who are perishing, because they were not being mekabel (receiving) the Ahavas HaEmes (Love of the Truth) so that they have the Geulah deliverance.

¹¹ And for this reason Hashem sends to them a powerful madduchei shav (false enticement, delusion) in order that they believe what is sheker . [MELACHIM ALEF 22:22]

¹² This is for the tachlis (purpose) of condemning to Onesh [Gehinnom] all the ones who have no emunah in HaEmes, but instead have had delight in resha.