Revised Common Lectionary (Complementary)
8 (9) I will hear what HaEl Hashem will say; for He will speak shalom unto His people, and to His Chasidim; but let them not turn again to folly.
9 (10) Surely His salvation is karov (near) them that fear Him; that kavod may dwell in Artzeinu (our land).
10 (11) Chesed and emes will meet together; tzedek and shalom will kiss each other.
11 (12) Emes shall titzmach (sprout forth [T.N. Tzemach—Branch, Sprout—is the code name for Moshiach and the coming Tzemach’s Namesake in Zecharyah 6:11-12 is Yehoshua, Yeshua—see Ezra 3:8; Zech 3:8; 6:11-12. Go to Jer 23:5 and look at all the references. These are among the most important Scriptures in the Bible because it is here that the saving Name of Moshiach Tzidkeinu is prophetically communicated for salvation; the word Tzemach means “Moshiach” and it is the code word par excellence for Moshiach in the post-Exilic references in the minor prophets; this veiled reference to Moshiach was necessary in the situation of the Return under Persian rule when talk of a coming king was a delicate matter.]) out of ha’aretz; and tzedek shall look down from Shomayim.
12 (13) Yes, Hashem shall give that which is tov; and Artzeinu (our land) shall yield her yevul (increase, produce).
13 (14) Tzedek shall go before Him; and shall set us in the Derech of His steps.
17 And it came to pass, when Ach’av saw Eliyahu, that Ach’av said unto him, Art thou he that troubleth Yisroel?
18 And he answered, I have not troubled Yisroel; but thou, and the Bais Avicha, in that ye have forsaken the Mitzvot Hashem, and thou hast followed after the Ba’alim.
19 Now therefore summon, and gather to me kol Yisroel unto Har HaCarmel and the nevi’im of Ba’al four hundred and fifty, and the nevi’im haAsherah four hundred, which eat at shulchan Izevel.
30 And Eliyahu said unto kol HaAm, Come near unto me. And kol HaAm came near unto him. And he repaired the Mizbe’ach Hashem that was in ruins.
31 And Eliyahu took twelve avanim (stones), according to the mispar (number) of the Shivtei Bnei Ya’akov, unto whom the Devar Hashem came, saying, Yisroel shall be Shemecha;
32 And with the avanim (stones) he built a Mizbe’ach in the Shem of Hashem; and he made a te’alah (trench) around the Mizbe’ach, as the space of two seahs of zera (seed).
33 And he laid the wood in order, and cut up the bull, and laid it on the wood, and said, Fill four jugs with mayim, and pour it on the olah and on the wood.
34 And Eliyahu said, Do it the second time. And they did it the second time. And he said, Do it the third time. And they did it the third time.
35 And the mayim ran around about the Mizbe’ach; and even filled the te’alah (trench) also with mayim.
36 And it came to pass at the time of the offering of the minchah (evening sacrifice), that Eliyahu HaNavi came near, and said, Hashem Elohei Avraham, Yitzchak and of Yisroel, let it be known this day that Thou art Elohim in Yisroel, and that I am Thy Eved, and that I have done all these things at Thy Davar.
37 Answer me, Hashem, answer me, that HaAm Hazeh may know that Thou art Hashem HaElohim, and that Thou hast turned back their lev.
38 Then the Eish of Hashem fell, and consumed the olah and the wood, and the avanim, and the aphar, and licked up the mayim that was in the te’alah (trench).
39 And when kol HaAm saw it, they fell on their faces; and they said, Hashem hu HaElohim; Hashem hu HaElohim.
40 And Eliyahu said unto them, Seize the nevi’im of Baal; let not one of them escape. And they took them; and Eliyahu brought them down to the Brook Kishon, and slaughtered them there.
24 Now a certain man, a Yehudi, arrived in Ephesus, Apollos by name, hailing from Alexandria, a lamdan (a Torah scholar with prodigious knowledge), being tief (deep and profound, erudite, keen) in the Kitvei HaKodesh.
25 This one had been taught the Derech Hashem and was on fire in the Ruach Hakodesh and saying shiurim and drashot accurate and true to Rebbe, Melech HaMoshiach. But Rav Apollos was acquainted only with the tevilah of teshuva of Yochanan [see Lk 3:16].
26 And this rabbi began to speak with ometz lev (boldness) in the shul. And having heard him, Priscilla and Aquila took him and more accurately instructed him in the Derech Hashem.
27 When Rav Apollos desired to go to Achaia, the Achim b’Moshiach encouraged him and wrote iggrot to Moshiach’s talmidim there to welcome him. When Rav Apollos arrived, he greatly helped the ones who through the Chen v’Chesed Hashem had come to emunah.
28 For Rav Apollos was publicly and powerfully refuting the [unbelieving] Yehudim, showing through the Kitvei HaKodesh that Yehoshua is the Rebbe, Melech HaMoshiach.
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