Revised Common Lectionary (Complementary)

⁵¹ Listen idou, I tell legō you hymeis a mystery mystērion: we will not ou all pas die koimaō, but de we will all pas be changed allassō— ⁵² in en an instant atomos, in en the twinkling rhipē of an eye ophthalmos, at en the ho last eschatos trumpet salpinx. For gar the trumpet will sound salpizō, and kai the ho dead nekros will be raised egeirō imperishable aphthartos, and kai we hēmeis will be changed allassō. ⁵³ For gar this houtos perishable phthartos body must dei · ho put on endyō imperishability aphtharsia, and kai · ho this houtos mortal thnētos body must put on endyō immortality athanasia. ⁵⁴ So de when hotan · ho this houtos perishable phthartos body puts on endyō imperishability aphtharsia, and kai · ho this houtos mortal thnētos body puts on endyō immortality athanasia, then tote the ho saying logos that ho is written graphō will be fulfilled ginomai: “ Death thanatos has been swallowed katapinō up · ho in eis victory nikos.” ⁵⁵ “ Where pou, O death thanatos, is your sy · ho victory nikos? Where pou, O death thanatos, is your sy · ho sting kentron?” ⁵⁶ The ho · de sting kentron of ho death thanatos is · ho sin hamartia, and de the ho power dynamis of ho sin hamartia is the ho law nomos. ⁵⁷ But de thanks charis be to ho God theos, who ho gives didōmi us hēmeis the ho victory nikos through dia · ho our hēmeis Lord kyrios Jesus Iēsous Christ Christos!

⁵⁸ So then hōste, my egō dear agapētos brothers adelphos, be ginomai steadfast hedraios, immovable ametakinētos, always pantote abounding perisseuō in en the ho work ergon of the ho Lord kyrios, since you know oida that hoti · ho your hymeis labor kopos is eimi not ou in vain kenos in en the Lord kyrios.

³⁹ He spoke legō · de to them autos also kai a parable parabolē: “ Can dynamai a blind typhlos man lead hodēgeō a blind typhlos man ? Won’ t ouchi they empiptō both amphoteroi fall empiptō into eis a ditch bothunos? ⁴⁰ A student mathētēs is eimi not ou above hyper his ho teacher didaskalos, but de everyone pas when fully prepared katartizō will be eimi like hōs · ho his autos teacher didaskalos.

⁴¹ “ Why tis · de do you look blepō at the ho speck karphos · ho in en the ho eye ophthalmos of ho your sy brother adelphos, but de do katanoeō not ou notice katanoeō the ho beam dokos · ho in en · ho your own idios eye ophthalmos? ⁴² How pōs can dynamai you say legō to ho your sy brother adelphos, ‘ Brother adelphos, let aphiēmi me take ekballō out the ho speck karphos that ho is in en · ho your sy eye ophthalmos,’ when you yourself autos don’ t ou see blepō the ho log dokos that is in en · ho your own sy eye ophthalmos? You hypocrite hypokritēs! First prōton take ekballō the ho log dokos out ek of ho your own sy eye ophthalmos, and kai then tote you will see diablepō clearly to take out ekballō the ho speck karphos that ho is in en your sy brother’ s adelphos · ho eye ophthalmos. · ho

⁴³ “ For gar it is eimi not ou a good kalos tree dendron that bears poieō bad sapros fruit karpos, nor oude again palin, a bad sapros tree dendron that bears poieō good kalos fruit karpos, ⁴⁴ for gar each hekastos tree dendron is known ginōskō by ek · ho its idios own fruit karpos. For gar they do syllegō not ou gather syllegō figs sykon from ek thorn-bushes akantha, nor oude do they pick trygaō grapes staphylē from ek brambles batos. ⁴⁵ The ho good agathos person anthrōpos out ek of the ho good agathos treasure thēsauros of his ho heart kardia produces propherō · ho good agathos, and kai the ho evil ponēros person out ek of his ho evil ponēros treasure produces propherō · ho evil ponēros, for gar out ek of the abundance perisseuma of the heart kardia his autos mouth stoma speaks laleō. · ho

⁴⁶ “ Why tis · de do you call kaleō me egō, ‘ Lord kyrios, Lord kyrios,’ and kai do not ou do poieō what hos I say legō? ⁴⁷ Everyone pas who ho comes erchomai to pros me egō and kai hears akouō my egō · ho words logos and kai does poieō them autos— I will show hypodeiknymi you hymeis whom tis he is eimi like homoios: ⁴⁸ he is eimi like homoios a man anthrōpos building oikodomeō a house oikia, who hos dug skaptō · kai deep bathunō and kai laid tithēmi the foundation themelios on epi · ho bedrock petra; when a flood plēmmyra · de arose ginomai, the ho river potamos broke prosrēssō against · ho that ekeinos house oikia but kai could ischuō not ou shake saleuō it autos, because dia · ho it autos had been well kalōs built oikodomeō. ⁴⁹ But de the ho one who hears akouō and kai does not mē do poieō them is eimi like homoios a man anthrōpos building oikodomeō a house oikia on epi the ho ground gē without chōris a foundation themelios; when hos the ho river potamos burst prosrēssō against it, · kai immediately it fell sympiptō, and kai the ho ruin rhēgma of ho that ekeinos house oikia was ginomai great megas.”