Revised Common Lectionary (Complementary)
A Psalm. A song for the Sabbath Day
Praise and Thanksgiving to God
92 It is good to give thanks to the Lord
and to sing praise to your name, Most High;
2 to proclaim your gracious love in the morning
and your faithfulness at night,
3 accompanied by a ten-stringed instrument and a lyre,
and the contemplative sound of a harp.
4 Because you made me glad
with your awesome deeds, Lord,
I will sing for joy at the works of your hands.
12 The righteous will flourish like palm trees;
they will grow like a cedar in Lebanon.
13 Planted in the Lord’s Temple,
they will flourish in the courtyard of our God.
14 They will still bear fruit even in old age;[a]
they will be luxuriant and green.
15 They will proclaim: “The Lord is upright;
my rock, in whom there is no injustice.”
Who is a Wise Son?
13 A wise son heeds[a] a father’s correction,
but a mocker does not listen to rebuke.
2 From the fruit of his words a man receives benefit,[b]
but the treacherous crave violence.
3 Anyone who guards his words protects his life;
anyone who talks too much[c] is ruined.
4 The lazy person craves, yet receives nothing,
but the desires of the diligent are satisfied.
5 A righteous person hates deceit,
but the wicked person is shameful and disgraceful.
6 Righteousness protects the blameless,
but wickedness brings down[d] the sinner.
7 One person pretends to be wealthy, but has nothing;
another pretends to be poor, yet is rich.
8 The life of a wealthy man may be held for ransom,
but whoever is poor receives no threats.
9 The light of the righteous shines,
but the lamp of the wicked is extinguished.
10 Arrogance only brings quarreling,
but those receiving advice are wise.
11 Wealth gained dishonestly dwindles away,
but whoever works diligently increases his prosperity.[e]
12 Delayed hope makes the heart ill,
but fulfilled longing is a tree of life.
Death in Adam, Life in the Messiah
12 Just as sin entered the world through one man, and death resulted from sin, therefore everyone dies, because everyone has sinned. 13 Certainly sin was in the world before the Law was given,[a] but no record of sin is kept when there is no Law. 14 Nevertheless, death ruled from the time of[b] Adam to Moses, even over those who did not sin in the same way Adam did when he disobeyed.[c] He is a foreshadowing of the one who would come.
15 But God’s free gift[d] is not like Adam’s offense.[e] For if many people died as the result of one man’s offense, how much more have God’s grace and the free gift given through the kindness of one man, Jesus the Messiah,[f] been showered on many people! 16 Nor can the free gift be compared to what came through the man who sinned.[g] For the sentence that followed one man’s offense resulted in condemnation, but the free gift brought justification, even after many offenses. 17 For if, through one man, death ruled because of that man’s offense, how much more will those who receive such overflowing grace and the gift of righteousness rule in life because of one man, Jesus the Messiah![h]
18 Consequently, just as one offense resulted in condemnation for everyone, so one act of righteousness results in justification and life for everyone. 19 For just as through one man’s disobedience many people were made sinners, so also through one man’s obedience many people will be made righteous. 20 Now the Law crept in so that the offense would increase. But where sin increased, grace increased even more, 21 so that, just as sin ruled by bringing death,[i] so also grace might rule by bringing justification[j] that results in eternal life through Jesus the Messiah,[k] our Lord.
No Longer Sin’s Slaves, but God’s Slaves
6 What should we say, then? Should we go on sinning so that grace may increase? 2 Of course not! How can we who died as far as sin is concerned go on living in it?
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