Revised Common Lectionary (Complementary)
92 1 This Psalm was made to be sung on the Sabbath, to stir up the people to acknowledge God, and to praise him in his works: the Prophet rejoiceth therein. 6 But the wicked is not able to consider, that the ungodly, when he is most flourishing, shall most speedily perish. 12 In the end is described the felicity of the just, planted in the house of God to praise the Lord.
A Psalm or song for the [a]Sabbath day.
1 It is a good thing to praise the Lord, and to sing unto thy Name, O most High,
2 To declare thy loving kindness in the [b]morning, and thy truth in the night,
3 Upon an [c]instrument of ten strings, and upon the viol, with the song upon the harp.
4 For thou Lord, hast made me glad by thy [d]works, and I will rejoice in the works of thine hands.
12 The righteous shall [a]flourish like a palm tree, and shall grow like a cedar in Lebanon.
13 Such as be planted in the house of the Lord, shall flourish in the courts of our God.
14 They shall still bring forth fruit in their [b]age: they shall be fat and flourishing,
15 To declare that the Lord my rock is righteous, and that none iniquity is in him.
13 1 A wise son will obey the instruction of his father: but a scorner will hear no rebuke.
2 A man shall eat good things by the fruit [a]of his mouth: but the soul of the trespasser shall suffer violence.
3 He that keepeth his mouth, keepeth his life: but he that openeth his lips, destruction shall be to him.
4 The sluggard [b]lusteth, but his soul hath nought: but the soul of the diligent shall have plenty.
5 A righteous man hateth lying words: but the wicked causeth slander and shame.
6 Righteousness preserveth the upright of [c]life: but wickedness overthroweth the sinner.
7 There is that maketh himself rich, and hath nothing, and that maketh himself poor, having great riches.
8 A man will give his riches for the ransom of his life: but the poor [d]cannot hear the reproach.
9 The light of the righteous rejoiceth: but the candle of the wicked shall be put out.
10 Only by pride [e]doth man make contention: but with the well-advised is wisdom.
11 The [f]riches of vanity shall diminish: but he that gathereth with [g]the hand, shall increase them.
12 The hope that is deferred, is the fainting of the heart, but when the desire cometh, it is as a tree of life.
12 [a]Wherefore, as by [b]one man [c]sin entered into the world, and death by sin, and so death went over all men: [d]in whom all men have sinned.
13 [e]For unto the [f]time of the Law was sin in the world, but sin is not [g]imputed, while there is no law.
14 [h]But death reigned from Adam to Moses, even over [i]them also that sinned not after the like [j]manner of the transgression of Adam, [k]which was the figure of him that was to come.
15 [l]But yet the gift is not so as is the offense: for if through the offense of [m]that one, many be dead, much more the grace of God, and the gift by grace, which is by one man Jesus Christ, hath abounded unto many.
16 [n]Neither is the gift so, as that which entered in by one that sinned: for the fault came of one offense unto condemnation: but the gift is of many offenses to [o]justification.
17 [p]For if by the offense of one, death reigned through one, much more shall they which receive that abundance of grace, and of that gift of that righteousness, [q]reign in life through one, that is, Jesus Christ.
18 [r]Likewise then, as by the offense of one, the fault came on all men to condemnation, so by the justifying of one, the benefit abounded toward all men to the [s]justification of life.
19 [t]For as by one man’s [u]disobedience [v]many were made sinners, so by that obedience of that one, shall many also be made righteous.
20 [w]Moreover, the Law [x]entered thereupon, that the offense should abound: nevertheless, where sin abounded, there grace [y]abounded much more:
21 That as sin had reigned unto death, so might grace also reign by righteousness unto eternal life through Jesus Christ our Lord.
6 1 He cometh to sanctification, without which, that no man putteth on Christ’s righteousness, he proveth 4 by an argument taken of Baptism, 12 and thereupon exhorteth to holiness of life, 16 briefly making mention of the Law transgressed.
1 What [z]shall we say then? Shall we continue still in [aa]sin, that grace may abound? God forbid.
2 [ab]How shall we, that are [ac]dead to sin, live yet therein?
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