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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
American Standard Version (ASV)
Version
Psalm 30

Thanksgiving for deliverance from death.

A Psalm; a Song at the Dedication of the House. A Psalm of David.

30 I will extol thee, O Jehovah; for thou hast [a]raised me up,
And hast not made my foes to rejoice over me.
O Jehovah my God,
I cried unto thee, and thou hast healed me.
O Jehovah, thou hast brought up my soul from Sheol;
Thou hast kept me alive, [b]that I should not go down to the pit.
Sing praise unto Jehovah, O ye saints of his,
And give thanks to his holy memorial name.
For his anger is but for a moment;
[c]His favor is for a life-time:
Weeping [d]may tarry for the night,
But joy cometh in the morning.
As for me, I said in my prosperity,
I shall never be moved.
Thou, Jehovah, of thy favor hadst made my mountain to stand strong:
Thou didst hide thy face; I was troubled.
I cried to thee, O Jehovah;
And unto Jehovah I made supplication:
What profit is there in my blood, when I go down to the pit?
Shall the dust praise thee? shall it declare thy truth?
10 Hear, O Jehovah, and have mercy upon me:
Jehovah, be thou my helper.
11 Thou hast turned for me my mourning into dancing;
Thou hast loosed my sackcloth, and girded me with gladness;
12 To the end that my glory may sing praise to thee, and not be silent.
O Jehovah my God, I will give thanks unto thee for ever.

2 Samuel 14:12-24

12 Then the woman said, Let thy handmaid, I pray thee, speak a word unto my lord the king. And he said, Say on. 13 And the woman said, Wherefore then hast thou devised such a thing against the people of God? for in speaking this word the king is as one that is guilty, in that the king doth not fetch home again his banished one. 14 For we must needs die, and are as water spilt on the ground, which cannot be gathered up again; neither doth God take away life, but deviseth means, that he that is banished be not an outcast from him. 15 Now therefore seeing that I am come to speak this word unto my lord the king, it is because the people have made me afraid: and thy handmaid said, I will now speak unto the king; it may be that the king will perform the request of his servant. 16 For the king will hear, to deliver his servant out of the hand of the man that would destroy me and my son together out of the inheritance of God. 17 Then thy handmaid said, Let, I pray thee, the word of my lord the king be [a]comfortable; for as [b]an angel of God, so is my lord the king [c]to discern good and bad: and Jehovah thy God be with thee.

18 Then the king answered and said unto the woman, Hide not from me, I pray thee, aught that I shall ask thee. And the woman said, Let my lord the king now speak. 19 And the king said, Is the hand of Joab with thee in all this? And the woman answered and said, As thy soul liveth, my lord the king, none can turn to the right hand or to the left from aught that my lord the king hath spoken; for thy servant Joab, he bade me, and he put all these words in the mouth of thy handmaid; 20 to change the face of the matter hath thy servant Joab done this thing: and my lord is wise, according to the wisdom of an angel of God, to know all things that are in the earth.

21 And the king said unto Joab, Behold now, [d]I have done this thing: go therefore, bring the young man Absalom back. 22 And Joab fell to the ground on his face, and did obeisance, and blessed the king; and Joab said, To-day thy servant knoweth that I have found favor in thy sight, my lord, O king, in that the king hath performed the request of [e]his servant. 23 So Joab arose and went to Geshur, and brought Absalom to Jerusalem. 24 And the king said, Let him turn to his own house, but let him not see my face. So Absalom turned to his own house, and saw not the king’s face.

Acts 26:1-11

26 And Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth his hand, and made his defence:

I think myself happy, king Agrippa, that I am to make my defence before thee this day touching all the things whereof I am accused by the Jews: [a]especially because thou art expert in all customs and questions which are among the Jews: wherefore I beseech thee to hear me patiently. My manner of life then from my youth up, which was from the beginning among mine own nation and at Jerusalem, know all the Jews; having knowledge of me from the first, if they be willing to testify, that after the straitest sect of our religion I lived a Pharisee. And now I stand here to be judged for the hope of the promise made of God unto our fathers; unto which promise our twelve tribes, earnestly serving God night and day, hope to attain. And concerning this hope I am accused by the Jews, O king! Why is it judged incredible with you, if God doth raise the dead? I verily thought with myself that I ought to do many things contrary to the name of Jesus of Nazareth. 10 And this I also did in Jerusalem: and I both shut up many of the saints in prisons, having received authority from the chief priests, and when they were put to death I gave my vote against them. 11 And punishing them oftentimes in all the synagogues, I strove to make them blaspheme; and being exceedingly mad against them, I persecuted them even unto foreign cities.