Revised Common Lectionary (Complementary)

5 (For the one directing. For the flutes. Mizmor Dovid) Give ear to my words, Hashem, consider my meditation.

^2 (3) Pay heed unto the voice of my cry, Malki v’Elohai; for unto Thee will I daven.

^3 (4) My voice shalt Thou hear in the boker, Hashem; in the boker will I bring my prayer before Thee as a spiritual sacrifice and wait for an answer.

^4 (5) For Thou art not El that hath pleasure in resha; neither shall rah dwell with Thee.

^5 (6) The holelim (arrogant) shall not stand in Thy sight; Thou hatest all workers of iniquity.

^6 (7) Thou shalt destroy them that speak kazav (falsehood); Hashem will abhor the ish damim u’mirmah (bloody and deceitful man).

^7 (8) But as for me, I will come into Thy Bais in the multitude of Thy chesed; and in Thy fear will I bow down toward Thy Heikhal Kodesh.

^8 (9) Lead me, Hashem, in Thy tzedakah because of mine enemies; make Thy Derech straight before my face.

^9 (10) For there is nothing trustworthy in their mouth; their inwardness is a corruptible abyss; their throat is an open kever; they speak smooth deceit with their leshon.

^10 (11) Punish them, Elohim; let them fall by their own intrigues; in the multitude of their peysha’im cast them out; for they have rebelled against Thee.

^11 (12) But let all those that take refuge in Thee rejoice; let them shout for joy l’olam, and spread Thou protection over them that they be joyful in Thee, who love Shemecha (Thy Name).

^12 (13) For Thou, Hashem, wilt bless the Tzaddik; with ratzon (favor) wilt Thou encompass him as with a tzinnah (large rectangular shield).

56 Thus saith Hashem, Be shomer over mishpat, and do tzedakah (righteousness); for My Yeshuah (salvation) is near to come, and My tzedakah to be revealed.

² Ashrei enosh that doeth this, and the ben adam that layeth hold on it; that is shomer Shabbos avoiding chillul Shabbos, and is shomer to keep his yad from doing kol rah.

³ Neither let the ben hanekhar, that hath joined himself to Hashem, speak, saying, Hashem hath utterly separated me from His people; neither let the saris say, See, I am an etz yavesh (dry tree).

⁴ For thus saith Hashem unto the sarisim that are shomer Shabbos over My Shabbatot, and choose the things that please Me, and hold fast to My Brit;

⁵ Even unto them will I give in Mine Bais [HaMikdash] within My chomot a yad vashem tov better than of banim and of banot; I will give them a Shem Olam, that shall not be yikaret (cut off).

⁶ Also the bnei hanekhar, that join themselves to Hashem to minister unto Him, and l’ahavah es Shem Hashem, to be His avadim, every one that is shomer Shabbos avoiding chillul Shabbos, and holding fast to My Brit;

⁷ Even them will I bring to My Har Kodesh, and make them have simcha in My Bais Tefillah; their olot and their zevakhim shall be accepted upon Mine Mizbe’ach; for Mine Bais shall be called Bais Tefillah l’khol HaAmim (House of Prayer for All Nations).

⁸ Thus says Adonoi Hashem, Who gathereth the Nidchei Yisroel (the outcasts of Israel, i.e., those being divinely gathered back from the Golus), Yet will I gather others, besides those that are already gathered [See Yn 10:16].

²⁴ And from there he got up and departed to the district of Tzor and Tzidon. And having entered into a bais he wanted no one to know, [yet] he was not able to escape notice.

²⁵ But, after hearing about him, ofen ort, an isha, whose yaldah was having a ruach temeiah, came and fell down at his feet.

²⁶ Now the woman was a Yevanit (Greek), by birth a Syrophoenician, and she was asking him to cast the shed out of her bat (daughter).

²⁷ And he was saying to her, Rishonah allow the banim to be satisfied, for it is not tov to take the lechem of the yeladim and throw it to kelevim (dogs).

²⁸ But she replied, saying, Ken, Adoni, but even the kelevim under the shulchan eat from the crumbs of the yeladim.

²⁹ And he said to her, Because of this answer, go your way, the shed has gone out from the bat of you.

³⁰ And having departed to her bais, she found the yaldah lying on the bed, the shed having gone out.