Revised Common Lectionary (Complementary)
22 Solomon was standing in front of the Eternal’s altar before the entire community of Israel, and he lifted his hands up toward heaven.
Solomon: 23 O Eternal One, Israel’s God, there is no other God who compares to You in heaven or on earth. You have guarded Your covenant and revealed Your loyal love to those who serve You with all their being.
41 Whenever a foreigner, a person who is not a part of Your community of Israel, comes from a distant land in honor of Your name 42 (for everyone will hear about Your great reputation, mighty actions, and outstretched strength), when he prays in the direction of this temple; 43 then You will hear in heaven where You dwell and grant the foreigner’s requests. This is so Your reputation will spread all throughout the earth and so all may live in awe and fear of You, just as Your people Israel do, and so all will know that this temple I raised honors Your reputation.
Psalm 96
1 Sing a new song to the Eternal;
sing in one voice to the Eternal, all the earth.
2 Sing to the Eternal of all the good things He’s done.
Bless His name;
broadcast the good news of His salvation each and every day.
3 Enlighten the nations to His splendor;
describe His wondrous acts to all people.
4 For the Eternal is great indeed and praiseworthy;
feared and reverenced above all gods, the True God shall be.
5 For all human-made, lifeless gods are worthless idols,
but the Eternal plotted the vast heavens, shaped every last detail.
6 Honor and majesty precede Him;
strength and beauty infuse His holy sanctuary.
One of the great themes of Scripture and Psalms is the kingship of God. While lesser kings come and go, God is the One who ultimately rules and reigns over His people, and by extension over the rest of creation. Psalm 96 and others in the collection are often referred to as “enthronement” psalms because they declare boldly and unequivocally that the Eternal is King. There is evidence to suggest that an annual festival at the beginning of the year provided an opportunity to reaffirm the people’s loyalty to the one True God. Psalm 96 calls for new songs to be composed and sung to God and about God as a witness. The enthronement psalms call the world and all its inhabitants to come and recognize His beauty and majesty.
7 Give all credit to the Eternal, families of the world!
Credit Him with glory, honor, and strength!
8 Credit Him with the glory worthy of His magnificent name;
gather your sacrifice, and present it at His temple.
9 Bow down to the Eternal, adorned in holiness;
lay awestruck before Him, trembling, all people of the earth.
1 Paul, an emissary[a] commissioned directly by Jesus the Anointed One and God the Father (who raised Him from the dead)—not (as some claim) an agent of men or any person— 2 and all the brothers and sisters with me to you, the churches of Galatia.
3 May the grace and peace of God the Father and the Lord Jesus the Anointed live in you; 4 He is the very Savior who rescues us from this present, perverse age dominated by evil by giving His life according to our Father’s will to deal with our sins. 5 May God’s glorious name forever receive honor. Amen.
From the opening address, it is clear that Paul is angry with what is going on among the churches of Galatia. He feels compelled to defend himself from opponents who are attacking his call as Jesus’ emissary. Paul counters the attack by distancing himself from any human institution: he was not called by any church or committee. God the Father and the Lord Jesus commissioned Paul directly to be the emissary to the nations.
6 Frankly I am stunned. I cannot believe that you have abandoned God so quickly—even after He called you through the grace of the Anointed One—and have fallen for a different gospel. 7 Actually there is only one true gospel of the Anointed, and you—because of divisive prodding by others—are accepting a distorted version which is not the gospel at all!
People are being deceived with an imitation of the true gospel, and they have bought into it. The words are nothing but twisted lies.
8 No matter the source of the false gospel, even if it is preached by us or a heavenly messenger, ignore it. May those who add to or subtract from the gospel of Jesus be eternally cursed! 9 Listen again: if anyone preaches to you a gospel other than what you have accepted, may he find himself cursed!
10 Do you think I care about the approval of men or about the approval of God? Do you think I am on a mission to please people? If I am still spinning my wheels trying to please men, then there is no way I can be a servant of the Anointed One, the Liberating King.
11 Know this, dear brothers and sisters: the good news I brought to you isn’t the latest in fiction or the product of some creative mind. 12 It is not a legend I learned or one that has been passed down from person to person, ear to ear. I was gifted with this message as Jesus the Anointed revealed Himself miraculously to me.
In addition to teaching and healing, Jesus also gathers disciples, who are simply students or apprentices. Their classroom is the world—hillsides and beaches, homes and country roads, fields and city streets. Their subject is life—life in the kingdom of God. Jesus has many students, both men and women, but He forms a special inner circle known as “the twelve.” The number “twelve” is highly symbolic because the Jewish people were originally composed of twelve tribes. However, over the centuries, some of the tribes were decimated. By calling together a new twelve, Jesus seems to be dramatizing a new beginning for the people of God. The original twelve tribes found their identity in the law of Moses, but now Jesus is giving a new way of life for His twelve to learn and follow.
7 Jesus shared all these sayings with the crowd that day on the plain. When He was finished, He went into the town of Capernaum. 2 There, a Centurion had a slave he loved dearly. The slave was sick—about to die— 3 so when the Centurion heard about Jesus, he contacted some Jewish elders. He sent them to ask Jesus to come and heal his dear slave. 4 With great emotion and respect, the elders presented their request to Jesus.
Jewish Elders: This man is worthy of Your help. It’s true that he’s a Centurion, 5 but he loves our nation. In fact, he paid for our synagogue to be built.
6 So Jesus accompanied them. When they approached the Centurion’s home, the Centurion sent out some friends to bring a message to Jesus.
Message of the Centurion: Lord, don’t go to the trouble of coming inside. I am not worthy to have You come under my roof. 7 That’s why I sent others with my request. Just say the word, and that will be enough to heal my servant. 8 I understand how authority works, being under authority myself and having soldiers under my authority. I command to one, “Go,” and he goes. I say to another, “Come,” and he comes. I say to my slave, “Do this,” and he obeys me.
9 Jesus was deeply impressed when He heard this. He turned to the crowd that followed Him.
John, it seems, is having second thoughts. Is Jesus really the One we have expected? Is He the Anointed One? But who can blame John for these doubts? After all, John is in prison, unjustly held by a corrupt, immoral ruler. Ultimately the desert prophet will have his head severed from his body when the drunken, lusty king makes a silly promise in front of dinner guests. So who can blame John for seeking assurance from the Lord? Jesus, realizing fully the kinds of expectations others have, gently reminds John and his disciples of the Scriptures: “the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead live, and the poor receive the good news.” Luke doesn’t say how John responds to the report as he nears his own end. What is clear is that Jesus has the utmost respect for His colleague and cousin. He doesn’t reject him for his doubts but tries to send him reassurance.
Jesus: Listen, everyone. This outsider, this Roman, has more faith than I have found even among our own Jewish people.
10 The friends of the Centurion returned home, and they found the slave was completely healed.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.