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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
Mounce Reverse Interlinear New Testament (MOUNCE)
Version
Error: '1 Kings 8:22-23' not found for the version: Mounce Reverse Interlinear New Testament
Error: '1 Kings 8:41-43' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Psalm 96:1-9' not found for the version: Mounce Reverse Interlinear New Testament
Galatians 1:1-12

From Paul Paulos, an apostle apostolos not ou from apo men anthrōpos, nor oude through dia man anthrōpos, but alla through dia Jesus Iēsous Christ Christos and kai God theos the Father patēr who ho raised egeirō him autos from ek the dead nekros and kai all pas the ho brothers adelphos who are with syn me egō, to the ho churches ekklēsia of ho Galatia Galatia: Grace charis to you hymeis and kai peace eirēnē from apo God theos our hēmeis Father patēr and kai the Lord kyrios Jesus Iēsous Christ Christos, who ho gave didōmi himself heautou for hyper · ho our hēmeis sins hamartia in order to hopōs rescue exaireō us hēmeis from ek this ho present enistēmi evil ponēros age aiōn, · ho according kata to the ho will thelēma of ho our hēmeis God theos and kai Father patēr, to whom hos be · ho glory doxa for eis all ho time aiōn ho! · ho Amen amēn.

I am astonished thaumazō that hoti you are so houtōs quickly tacheōs deserting metatithēmi the ho one who called kaleō you hymeis by en the grace charis of Christ Christos and are turning to eis a different heteros gospel euangelion not ou that hos there is eimi another allos gospel, but ei mē there are eimi some tis who ho are trying to confuse tarassō you hymeis and kai want thelō to pervert metastrephō the ho gospel euangelion of ho Christ Christos. But alla even kai if ean we hēmeis, or ē an angel angelos from ek heaven ouranos, should preach euangelizō a gospel at odds with para the one hos we already preached euangelizō to you hymeis, let him be eimi accursed anathema. As hōs we have said before, and kai now arti I say legō again palin: If ei anyone tis is preaching euangelizō to you hymeis a gospel euangelizō at odds with para the one hos you have already received paralambanō, let him be eimi accursed anathema.

10 For gar am I peithō now arti seeking the approval of peithō men anthrōpos, or ē of · ho God theos? Or ē am I trying zēteō to please areskō men anthrōpos? If ei I were areskō still eti trying to please areskō men anthrōpos, I eimi would an not ou be eimi a servant of Christ Christos.

11 I want you hymeis to know gnōrizō, brothers adelphos, that hoti the ho gospel euangelion · ho preached euangelizō by hypo me egō is eimi not ou of kata human anthrōpos origin. 12 For gar I egō did paralambanō not oude receive paralambanō it autos from para man anthrōpos, nor oute was I taught didaskō it; instead alla I received it by dia a revelation apokalypsis from Jesus Iēsous Christ Christos.

Luke 7:1-10

After epeidē he had finished plēroō speaking all pas · ho his autos sayings rhēma in eis the ho ears akoē of the ho people laos, he entered eiserchomai Capernaum Kapharnaoum. The servant of a certain tis centurion hekatontarchēs · de who hos was eimi highly valued entimos by him autos was echō sick kakōs and about mellō to die teleutaō. When the centurion heard akouō · de about peri · ho Jesus Iēsous, he sent apostellō to pros him autos elders presbyteros of the ho Jews Ioudaios, asking erōtaō him autos to hopōs come erchomai and heal diasōzō · ho his autos servant. And de when they ho came paraginomai to pros · ho Jesus Iēsous, they pleaded parakaleō with him autos earnestly spoudaiōs, saying legō, “ He is eimi worthy axios that hos you should grant parechō this houtos, for gar he loves agapaō · ho our hēmeis nation ethnos and kai he autos built oikodomeō the ho synagogue synagōgē for us hēmeis.” · ho So de Jesus Iēsous went poreuō with syn them autos. And de when ēdē he autos was apechō not ou far makran from apo the ho house oikia, the ho centurion hekatontarchēs sent pempō friends philos, saying legō to him autos, “ Lord kyrios, do not trouble skyllō yourself , for gar I am eimi not ou worthy hikanos that hina you should come eiserchomai under hypo · ho my egō roof stegē. For dio that reason I did not oude consider myself emautou worthy axioō to come erchomai to pros you sy. But alla speak legō the word logos and kai let my egō servant pais be healed iaomai. · ho For gar I egō too kai am eimi a man anthrōpos set tassō under hypo authority exousia, having echō soldiers stratiōtēs under hypo me emautou: and kai I say legō to this one houtos, ‘ Go poreuō,’ and kai he goes poreuō; and kai to another allos, ‘ Come erchomai,’ and kai he comes erchomai; and kai to ho my egō servant, ‘ Do poieō this houtos,’ and kai he does poieō it.” When Jesus Iēsous heard akouō · de these houtos things , · ho he admired thaumazō him autos. · kai Turning strephō to the ho crowd ochlos that was following akoloutheō him autos, he said legō, “ I tell legō you hymeis, not oude even in en · ho Israel Israēl have I found heuriskō such tosoutos faith pistis.” 10 · kai Returning hypostrephō to eis the ho house oikos, those ho who had been sent pempō found heuriskō the ho servant in good health hygiainō.

Mounce Reverse Interlinear New Testament (MOUNCE)

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