Old/New Testament
1 During the first year of the reign of King Cyrus of Persia, the Lord fulfilled Jeremiah’s prophecy[a] by giving King Cyrus the desire to send this proclamation throughout his empire (he also put it into the permanent records of the realm):
2 “Cyrus, king of Persia, hereby announces that Jehovah, the God of heaven who gave me my vast empire, has now given me the responsibility of building him a Temple in Jerusalem, in the land of Judah. 3 All Jews throughout the kingdom may now return to Jerusalem to rebuild this Temple of Jehovah, who is the God of Israel and of Jerusalem. May his blessings rest upon you. 4 Those Jews[b] who do not go should contribute toward the expenses of those who do and also supply them with clothing, transportation, supplies for the journey, and a freewill offering for the Temple.”
5 Then God gave a great desire to the leaders of the tribes of Judah and Benjamin, and to the priests and Levites, to return to Jerusalem at once to rebuild the Temple. 6 And all the Jewish exiles who chose to remain in Persia gave them whatever assistance they could, as well as gifts for the Temple.
7 King Cyrus himself donated the gold bowls and other valuable items, which King Nebuchadnezzar had taken from the Temple at Jerusalem and had placed in the temple of his own gods. 8 He instructed Mithredath, the treasurer of Persia, to present these gifts to Sheshbazzar, the leader of the exiles returning to Judah.
9-10 The items Cyrus donated included: 1,000 gold trays, 1,000 silver trays, 29 censers, 30 bowls of solid gold, 2,410 silver bowls (of various designs), 1,000 miscellaneous items. 11 In all there were 5,469 gold and silver items turned over to Sheshbazzar to take back to Jerusalem.
2 Here is the list of the Jewish exiles who now returned to Jerusalem and to the other cities of Judah, from which their parents[c] had been deported to Babylon by King Nebuchadnezzar.
2 The leaders were: Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, Baanah.
Here is a census of those who returned (listed by subclans):
3-35 From the subclan of Parosh, 2,172;
From the subclan of Shephatiah, 372;
From the subclan of Arah, 775;
From the subclan of Pahath-moab (the descendants of Jeshua and Joab), 2,812;
From the subclan of Elam, 1,254;
From the subclan of Zattu, 945;
From the subclan of Zaccai, 760;
From the subclan of Bani, 642;
From the subclan of Bebai, 623;
From the subclan of Azgad, 1,222;
From the subclan of Adonikam, 666;
From the subclan of Bigvai, 2,056;
From the subclan of Adin, 454;
From the subclan of Ater (the descendants of Hezekiah), 98;
From the subclan of Bezai, 323;
From the subclan of Jorah, 112;
From the subclan of Hashum, 223;
From the subclan of Gibbar, 95;
From the subclan of Bethlehem, 123;
From the subclan of Netophah, 56;
From the subclan of Anathoth, 128;
From the subclan of Azmaveth, 42;
From the subclans of Kiriath-arim, Chephirah, and Beeroth, 743;
From the subclans of Ramah and Geba, 621;
From the subclan of Michmas, 122;
From the subclans of Bethel and Ai, 223;
From the subclan of Nebo, 52;
From the subclan of Magbish, 156;
From the subclan of Elam, 1,254;
From the subclan of Harim, 320;
From the subclans of Lod, Hadid, and Ono, 725;
From the subclan of Jericho, 345;
From the subclan of Senaah, 3,630.
36-39 Here are the statistics concerning the returning priests:
From the families of Jedaiah of the subclan of Jeshua, 973;
From the subclan of Immer, 1,052;
From the subclan of Pashhur, 1,247;
From the subclan of Harim, 1,017.
40-42 Here are the statistics concerning the Levites who returned:
From the families of Jeshua and Kadmiel of the subclan of Hodaviah, 74;
The choir members from the clan of Asaph, 128;
From the descendants of the gatekeepers (the families of Shallum, Ater, Talmon, Akkub, Hatita, and Shobai), 139.
43-54 The following families of the Temple assistants were represented:
Ziha, Hasupha, Tabbaoth, Keros, Siaha, Padon, Lebanah, Hagabah, Akkub, Hagab, Shamlai, Hanan, Giddel, Gahar, Reaiah, Rezin, Nekoda, Gazzam, Uzza, Paseah, Besai, Asnah, Meunim, Nephisim, Bakbuk, Hakupha, Harhur, Bazluth, Mehida, Harsha, Barkos, Sisera, Temah, Neziah, Hatipha.
55-57 Those who made the trip also included the descendants of King Solomon’s officials:
Sotai, Hassophereth, Peruda, Jaalah, Darkon, Giddel, Shephatiah, Hattil, Pochereth-hazzebaim, Ami.
58 The Temple assistants and the descendants of Solomon’s officers numbered 392.
59 Another group returned to Jerusalem at this time from the Persian cities of Tel-melah, Tel-harsha, Cherub, Addan, and Immer. However, they had lost their genealogies and could not prove that they were really Israelites. 60 This group included the subclans of Delaiah, Tobiah, and Nekoda—a total of 652.
61 Three subclans of priests—Habaiah, Hakkoz, and Barzillai (he married one of the daughters of Barzillai the Gileadite and took her family name)—also returned to Jerusalem. 62-63 But they too had lost their genealogies, so the leaders refused to allow them to continue as priests; they would not even allow them to eat the priests’ share of food from the sacrifices until the Urim and Thummim could be consulted to find out from God whether they actually were descendants of priests or not.
64-65 So a total of 42,360 persons returned to Judah; in addition to 7,337 slaves and 200 choir members, both men and women. 66-67 They took with them 736 horses, 245 mules, 435 camels, and 6,720 donkeys.
68 Some of the leaders were able to give generously toward the rebuilding of the Temple, 69 and each gave as much as he could. The total value of their gifts amounted to $300,000 of gold, $170,000 of silver, and 100 robes for the priests.
70 So the priests and Levites and some of the common people settled in Jerusalem and its nearby villages; and the singers, the gatekeepers, the Temple workers, and the rest of the people returned to the other cities of Judah from which they had come.
23-24 When the soldiers had crucified Jesus, they put his garments into four piles, one for each of them. But they said, “Let’s not tear up his robe,” for it was seamless. “Let’s throw dice to see who gets it.” This fulfilled the Scripture that says,
“They divided my clothes among them and cast lots for my robe.”[a]
25 So that is what they did.
Standing near the cross were Jesus’ mother, Mary, his aunt, the wife of Cleopas, and Mary Magdalene. 26 When Jesus saw his mother standing there beside me, his close friend,[b] he said to her, “He is your son.”
27 And to me[c] he said, “She is your mother!” And from then on I took her into my home.
28 Jesus knew that everything was now finished, and to fulfill the Scriptures said, “I’m thirsty.” 29 A jar of sour wine was sitting there, so a sponge was soaked in it and put on a hyssop branch and held up to his lips.
30 When Jesus had tasted[d] it, he said, “It is finished,” and bowed his head and dismissed his spirit.
31 The Jewish leaders didn’t want the victims hanging there the next day, which was the Sabbath (and a very special Sabbath at that, for it was the Passover), so they asked Pilate to order the legs of the men broken to hasten death; then their bodies could be taken down. 32 So the soldiers came and broke the legs of the two men crucified with Jesus; 33 but when they came to him, they saw that he was dead already, so they didn’t break his. 34 However, one of the soldiers pierced his side with a spear, and blood and water flowed out. 35 I saw all this myself and have given an accurate report so that you also can believe.[e] 36-37 The soldiers did this in fulfillment of the Scripture that says, “Not one of his bones shall be broken,” and, “They shall look on him whom they pierced.”
38 Afterwards Joseph of Arimathea, who had been a secret disciple of Jesus for fear of the Jewish leaders, boldly asked Pilate for permission to take Jesus’ body down; and Pilate told him to go ahead. So he came and took it away. 39 Nicodemus, the man who had come to Jesus at night,[f] came too, bringing a hundred pounds of embalming ointment made from myrrh and aloes. 40 Together they wrapped Jesus’ body in a long linen cloth saturated with the spices, as is the Jewish custom of burial. 41 The place of crucifixion was near a grove of trees,[g] where there was a new tomb, never used before. 42 And so, because of the need for haste before the Sabbath, and because the tomb was close at hand, they laid him there.
The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.