Old/New Testament
25 1 These are also parables of Solomon, which the [a]men of Hezekiah King of Judah [b]copied out.
2 The glory of God is to [c]conceal a thing secret: but the [d]King’s honor is to search out a thing.
3 The heavens in height, and the earth in deepness: and the [e]king’s heart can no man search out.
4 Take the [f]dross from the silver, and there shall proceed a vessel for the finer.
5 Take [g]away the wicked from the King, and his throne shall be established in righteousness.
6 Boast not thyself before the King, and stand not in the place of great men.
7 (A)For it is better, that it be said unto thee, Come up hither, than thou to be put lower in the presence of the Prince whom thine eyes have seen.
8 Go not forth hastily to strife, lest thou know not what to do in the end thereof, when thy neighbor hath put thee to shame.
9 Debate thy matter with thy neighbor, and discover not the secret to another,
10 Lest he that heareth it, put thee to shame, and thine infamy do not [h]cease.
11 A word spoken in his place, is like apples of gold with pictures of silver.
12 He that reproveth the wise and the obedient ear, is as a golden earring, and an ornament of fine gold.
13 As the cold of the snow [i]in the time of harvest, so is a faithful messenger to them that send him: for he refresheth the soul of his masters.
14 A man that boasteth of false liberality, is like [j]clouds and wind without rain.
15 A Prince is pacified by staying of [k]anger, and a soft tongue breaketh the [l]bones.
16 If thou have found honey, eat that is [m]sufficient for thee, lest thou be overfull, and vomit it.
17 Withdraw thy foot from thy neighbor’s house, lest he be weary of thee, and hate thee.
18 A man that beareth false witness against his neighbor, is like an hammer and a sword, and a sharp arrow.
19 Confidence in an unfaithful man in time of trouble, is like a broken tooth and a sliding foot.
20 He that taketh away the garment in the cold season, is like vinegar poured upon [n][o]nitre, or like him that singeth songs to an heavy heart.
21 (B)If he that hateth thee be hungry, give him bread to eat, and if he be thirsty, give him water to drink:
22 For thou shalt lay [p]coals upon his head, and the Lord shall recompense thee.
23 As the Northwind driveth away the rain, so doth an angry countenance the slandering tongue.
24 (C)It is better to dwell in a corner of the house top, than with a contentious woman in a wide house.
25 As are the cold waters to a weary soul, so is good news from a far country.
26 A righteous man falling down before the wicked, is like a troubled well and a corrupt spring.
27 It is not good to eat much honey: so to search their own glory, is not glory.
28 A man that refraineth not his appetite, is like a city which is [q]broken down and without walls.
26 1 As the snow in the Summer, and as the rain in the Harvest are not meet, so is honor unseemly for a fool.
2 As the sparrow by flying, and the swallow by flying escape, so the curse that is causeless, shall not come.
3 Unto the horse belongeth a whip, to the ass a bridle, and a rod to the fool’s back.
4 Answer not a fool [r]according to his foolishness, lest thou also be like him.
5 Answer a fool [s]according to his foolishness, lest he be wise in his own [t]conceit.
6 He that sendeth a message by the hand of a fool, is as he that cutteth off [u]the feet, [v]and drinketh iniquity.
7 As they that lift up the legs of the lame, so is a parable in a fool’s mouth.
8 As the closing up of a precious stone in an heap of stones, so is he that giveth glory to a fool.
9 As a thorn standing [w]up in the hand of a drunkard, so is a parable in the mouth of fools.
10 [x]The Excellent that formed all things, both rewardeth the fool, and rewardeth the transgressors.
11 (D)As a dog turneth again to his own vomit, so a fool turneth to his foolishness.
12 Seest thou a man wise in his own conceit? [y]more hope is of a fool than of him.
13 The slothful man saith, [z]A lion is in the way: a lion is in the streets.
14 As the door turneth upon his hinges, so doth the slothful man upon his bed.
15 (E)The slothful hideth his hand in his bosom, and it grieveth him to put it again to his mouth.
16 The sluggard is wiser in his own conceit, than seven men that can render a reason.
17 He that passeth by and medleth with the strife that belongeth not unto him, is as one that taketh a dog by the ears.
18 As he that feigneth himself mad, casteth firebrands, arrows, and mortal things,
19 So dealeth the deceitful man with [aa]his friend, and saith, Am not I in sport?
20 Without wood the fire is quenched, and without a talebearer strife ceaseth.
21 As the coal maketh burning coals, and wood a fire, so the contentious man is apt to kindle strife.
22 (F)The words of a talebearer are as flatterings, and they go down into the bowels of the belly.
23 As silver dross overlaid upon a potsherd, so are burning lips, and [ab]an evil heart.
24 He that hateth, will counterfeit with his lips, but in his heart he layeth up deceit.
25 Though he speak favorably, believe him not: for there are [ac]seven abominations in his heart.
26 Hatred may be covered by deceit: but the malice thereof shall be discovered in the [ad]congregation.
27 (G)He that diggeth a pit shall fall therein, and he that rolleth a stone, it shall return unto him.
28 A false tongue hateth the afflicted, and a flattering mouth causeth ruin.
9 1 Why, albeit he think well of their ready wills, 3 yet earnestly exhorteth them, 4 he yieldeth a reason: 6 He compareth alms to seed sowing, 10 which God doth repay with great gain.
1 For [a]as touching the ministering to the Saints, it is superfluous for me to write unto you.
2 For I know your readiness of mind, whereof I boast myself of you unto them of Macedonia, and say, that Achaia was prepared a year ago, and your zeal hath provoked many.
3 Now have I sent the brethren, lest our rejoicing over you should be in vain in this behalf, that ye (as I have said) be ready.
4 Lest if they of Macedonia come with me, and find you unprepared, we (that we may not say, you) should be ashamed in this my [b]constant boasting.
5 Wherefore, I thought it necessary to exhort the brethren to come before unto you, and to finish your benevolence appointed afore, that it might be ready, and come as of benevolence, and not as of [c]niggardliness.
6 [d]This yet remember, that he which soweth sparingly, shall reap also sparingly, and he that soweth liberally, shall reap also liberally.
7 As every man [e]wisheth in his heart, so let him give, not (A)[f]grudgingly, or of [g]necessity: for God loveth a cheerful giver.
8 And God is able to make all [h]grace to abound toward you, that ye always having all sufficiency in all things, may abound in [i]every good work,
9 ((B)As it is written, He hath sparsed abroad and hath given to the poor: his benevolence remaineth for [j]ever.
10 Also he that findeth seed to the sower, will minister likewise bread for food, and multiply your seed, and increase the [k]fruits of your benevolence.)
11 That on all parts ye may be made rich unto all liberality, which causeth through us thanksgiving unto God.
12 [l]For the ministration of this service not only supplieth the necessities of the Saints, but also abundantly causeth many to give thanks to God,
13 (Which by the [m]experiment of this ministration praise God for your [n]voluntary submission to the Gospel of Christ, and for your liberal distribution to them, and to all men.)
14 And in their prayer for you, to long after you greatly, for the abundant grace of God in you.
15 [o]Thanks therefore be unto God for his unspeakable gift.
Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts.