Old/New Testament

110 (Of Dovid. Mizmor). Hashem said unto Adoni [i.e., Moshiach Adoneinu; Malachi 3:1], Sit thou at My right hand, until I make thine enemies a footstool for thy feet.

^2 (3) Hashem shall stretch forth the rod of thy might out of Tziyon; rule thou in the midst of thine [Moshiach’s] enemies [i.e., anti-Moshiachs].

^3 (4) Thy [Moshiach’s Messianic] people, willing in the Day of thy [Moshiach’s called up] Army, will be arrayed in the splendor of kodesh (holiness); from the womb of the dawn, cometh to thee [Moshiach] thy young men [cf Isa 53:10] as the tal (dew) [Rv 19:14].

^4 (5) Hashem hath sworn, and will not relent, Thou [Moshiach] art a kohen l’olam al divrati Malki-Tzedek (kohen forever in respect to the order of Malki-Tzedek; [see Bereshis 14:18; note it is the kohen who makes kapporah for sin—see Leviticus 4:20; Isa 53:8).

^5 (6) Adonoi at thy right hand shall dash melachim (kings) in pieces in the Yom Afo (Day of His Wrath).

^6 (7) He [Adonoi acting through Moshiach] shall judge among the Goyim, He shall heap up geviyyot (corpses); He shall dash in pieces Rosh (Head; Gn 3:15] al Eretz Rabbah (over Great, Whole Earth, cf 2Th 2:8).

⁷ Of the brook in the Derech shall he [Moshiach] drink; therefore shall he lift up [as victor] the Rosh [Moshiach’s head; PP 2:8-10; Ep 4:15].

111 Praise Hashem. I will praise Hashem with kol levav, in the Sod (company, council) of the Yesharim (upright ones), and in the Edah (assembly).

² The ma’asei Hashem are gedolim, derushim (sought out, pondered) of all them that have delight therein.

³ His po’al (deed, work) is glorious and majestic; and His tzedakah (righteousness) endureth forever.

⁴ He hath caused His nifla’ot (wonderful works) to be remembered; Hashem is channun (gracious) and rachum (compassionate).

⁵ He hath given food unto them that fear Him; He will be mindful of His Brit (covenant) l’olam.

⁶ He hath showed His people the ko’ach of His works, that He may give them the nachalat Goyim.

⁷ The works of His hands are emes and mishpat; all His pikkudim (precepts, commands) are ne’emanim (sure, trustworthy ones).

⁸ They stand fast la’ad l’olam (forever and ever), and are done in emes and yashar (uprightness).

⁹ He sent redemption unto His people; He hath ordained His Brit (covenant) l’olam (forever); Kadosh (holy) and Nora (awesome, reverend) is Shmo.

¹⁰ The fear of Hashem is the reshit chochmah; seichel tov have all they that live by it; His tehillah (praise) endureth forever.

112 Praise Hashem. Ashrei is the ish that feareth Hashem, that delighteth greatly in His mitzvot.

² His zera shall be gibbor ba’aretz; the dor (generation) of the Yesharim (upright ones) shall be blessed.

³ Wealth and osher (riches) shall be in his bais; and his tzedakah endureth forever.

⁴ Unto the Yesharim (upright ones) there ariseth ohr in the choshech; he is channun, and rachum, and tzaddik.

⁵ A tov ish is generous, and lendeth; he will guide his affairs with mishpat.

⁶ Surely he shall never falter; the tzaddik shall be in remembrance olam (forever).

⁷ He shall not be afraid of mishmu’ah ra’ah (news of misfortune, evil tidings); his lev is nachon (steadfast), trusting in Hashem.

⁸ His lev is samuch (sustained), he shall not be afraid, until he look in triumph upon his foes.

⁹ He hath contributed freely, he hath given to the evyonim (needy); his tzedakah endureth forever; his keren shall be lifted up in kavod.

¹⁰ The rasha shall see it, and be incensed; he shall gnash his teeth, and waste away; the ta’avot resha’im (desire of the wicked ones) shall come to nothing.

5 Zenut (fornication) is actually reported among you, and such zenut which is not even among the Goyim, that one of you Corinthians has the isha (wife) of his abba [VAYIKRA 18:8].

² And you have been puffed up with ga’avah (pride). Should you not rather have been filled with agmat nefesh (grief), so that he who has done this would have been taken away from among you?

³ For I indeed being not present in habasar but being not absent in the Ruach Hakodesh have already, as being present, pronounced the Rebbe, Melech HaMoshiach’s Bet Din mishpat on the one who has done such a thing.

⁴ In the name of Adoneinu Yehoshua, when you have assembled in your shul (Ya 2:2) and I am with you by the same Ruach Hakodesh along with the gevurat Adoneinu Yehoshua,

⁵ You are to transmit and hand over to Hasatan such a person for the churban of the basar (3:16-17), that his neshamah may be spared in the Yom Hashem (AMOS 5:18; MALACHI 3:19; YOEL 2:1-17; TZEFANYAH 1:14-18).

⁶ Your boasting is not good. Do you not have da’as that a little chametz all the mixture leavens?

⁷ Purge out the old chametz (leavened bread), that you may be issa chadasha (new dough, batzek, deaf dough, having no indication of fermentation), as you are indeed like matzot (unleavened bread). More than that, our Korban Pesach has been sacrificed, Moshiach. [SHEMOT 12:3-6,21]

⁸ So let us celebrate Pesach, not with old chametz, nor with the chametz of kavvanah ra’ah (malice) and wickedness, but with matzot of kenut (sincerity) and emes. [SHEMOT 12:14,15; DEVARIM 16:3]

⁹ I wrote to you in the iggeret not to mix with those engaging in acts of zenut (fornication),

¹⁰ Not meaning to completely disassociate from the zannayim of the Olam Hazeh or those guilty of chamdanut (greed) and the ones practicing hona’ah (swindling) or those guilty of avodah zarah (idol worship), als (since) in that case you would have to exit the Olam Hazeh.

¹¹ But, now I wrote to you not to mix with any “Ach b’Moshiach” who is a zannay (fornicator) or a kamtzan (miser) or an oved elilim (idolater) or a megadef (reviler) or a shikkor (drunkard) or a shoded (robber); with such a man do not sit at tish (table), do not share betzi’at halechem (breaking of bread).

¹² For what is it to me to sit as a dayan in the Bet Din and then judge ones outside the kehillah? Will your Bet Din not judge the ones within [the kehillah]?

¹³ But the outsiders Hashem judges. UVI’ARTA HARA MIKKIR’BECHA "You must purge the evil from among you" [DEVARIM 17:7; 19:19; 22:21,24; 24:7]