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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
Wycliffe Bible (WYC)
Version
Psalm 81-83

81 To the overcomer, on the pressers, [the psalm] of Asaph. Make ye fully joy to God, our helper; sing ye heartily to God of Jacob. (To the overcomer, at the winepresses, the song of Asaph. Make ye full out joy to God, our helper; sing ye heartily to the God of Jacob.)

Take ye a psalm, and give ye a tympan; a merry psaltery with an harp. (Give ye a song, and take ye a drum, or a tambourine; and a merry lute, and a harp.)

Blow ye with a trump in the new moon; in the noble day of your solemnity. (Blow ye with a trumpet for the new moon; yea, on the noble day of our solemn feast.)

For why (this) commandment is in Israel; and doom is to God of Jacob. (For this is a law in Israel; and this ordinance is from the God of Jacob.)

He setted that witnessing in Joseph; when he went out of the land of Egypt, he heard a language, that he knew not. (He put that command on Joseph; when he went out of the land of Egypt. And I heard a language, that I knew not.)

He turned away his back from burdens; his hands served in a coffin. (And the Lord said, I took away the burdens from off his back; his hands were delivered from having to carry the baskets.)

In tribulation thou inwardly calledest me, and I delivered thee; I heard thee in the hid place of tempest, I proved thee at the water(s) of against-saying. (In trouble thou calledest to me, and I saved thee; I answered thee from my hidden place in the tempest, and I proved thee at the waters of Meribah.)

My people, hear thou me, and I shall be witness against thee; Israel, if thou hearest me, (My people, hear thou me, and I shall witness to thee; Israel, if thou wouldest but listen to me,)

a fresh God shall not be in thee; and thou shalt not worship an alien god. (there shall be no new god for thee; and thou shalt never worship any foreign, or strange, god.)

10 For I am thy Lord God, that led thee out of the land of Egypt; make large thy mouth, and I shall fill it. (For I am the Lord thy God, who led thee out of the land of Egypt; open thy mouth wide, and I shall fill it.)

11 And my people heard not my voice; and Israel gave not attention to me. (But my people would not listen to my voice; yea, Israel would not give their attention to me.)

12 And I let go them after the desires of their heart; they shall go in their findings. (So I let them go after the desires of their hearts; and they went forth in their own ways.)

13 If my people had heard me; if Israel had gone in my ways. (If my people would but listen to me; if Israel would just follow my ways,)

14 For not in hap I had made low their enemies; and I had sent mine hand on men doing tribulation to them. (then I would bring down their enemies; and I would send forth my hand against those who give them trouble.)

15 The enemies of the Lord lied (down) to him; and their time shall be into worlds. (And then the Lord’s enemies would fall down before me; and their punishment would last forever.)

16 And he fed them with the fatness of wheat; and he [ful]filled them with honey of the stone. (And I would feed you with the fatness of the wheat; and fulfill you with honey from the rocks, that is, with wild honey.)

82 The psalm of Asaph. God stood in the synagogue of gods; forsooth he deemeth gods in the middle. (The song of Asaph. God standeth in the council of heaven; and he judgeth among the gods.)

How long deem ye (with) wickedness; and take the faces of sinners? (And he saith, How long shall ye judge wickedly; and make exceptions for sinners?)

Deem ye to the needy man, and to the motherless child; justify ye the meek man and poor. (Judge ye for the needy, and for the motherless; give ye justice to the weak, and to the poor.)

Ravish ye out a poor man; and deliver ye a needy man from the hand of the sinner. (Rescue ye the poor and the needy; save ye them from the power of sinners.)

They know not, neither understand, they go in darknesses; all the foundaments of earth shall be moved. (But ye know not, nor do ye understand, that ye go in darkness; and that all the foundations of the earth have been shaken.)

I said, Ye be gods; and all ye be the sons of the high God. (And I said, Ye be gods; and ye all be the sons of the Most High God.)

But ye shall die as men; and ye shall fall down as one of the princes. (But ye shall die like men die; and ye shall fall like any of the princes, or the leaders.)

Rise, thou God, deem thou the earth; for thou shalt have heritage in all folks. (Rise up, O God, and judge thou the earth; for all the nations shall be thy inheritance.)

83 The song of the psalm of Asaph. God, who shall be like thee? God, be thou not still, neither be thou peaced. (God, be thou not silent. Yea, God, be thou not still, nor hold thy peace.)

For lo! thine enemies sounded; and they that hate thee raised the head. (For lo! thy enemies have raised a ruckus; and those who hate thee have raised up their heads in revolt, or in defiance.)

They made a wicked counsel on thy people; and they thought against thy saints. (They made wicked plans against thy people; yea, they thought together against thy saints.)

They said, Come ye, and lose we them from the folk; and the name of Israel be no more had in mind. (They said, Come ye, and let us destroy their nation; and then the name of Israel shall no more be remembered.)

For they thought with one accord; (For they thought with one accord; they proposed together a plan against thee/they conspired to work together against thee;)

the tabernacles of Idumeans, and men of Ishmael disposed a testament together against thee. Moab, and Hagarenes, (yea, the families of the Edomites, and the Ishmaelites; and the Moabites, and the Hagarenes;)

Gebal, and Ammon, and Amalek; (and the) aliens with them that dwell in Tyre. (and the peoples of Gebal, and of Ammon, and of Amalek; and the Philistines, and those who live in Tyre.)

For Assur cometh with them; they be made into help to the sons of Lot. (And the Assyrians also come with them; they all want to help the sons of Lot.)

Make thou to them as to Midian, and Sisera; as to Jabin, in the strand of Kison. (Do thou to them like thou did to the Midianites, and to Sisera; and to Jabin, at the Kishon Stream.)

10 They perished in Endor; they were made as a turd of earth. (They perished at Endor; they were made like a turd upon the earth.)

11 Put thou the princes of them as Oreb and Zeeb; and Zebah and Zalmunna. (Make thou their princes, or their leaders, like Oreb and Zeeb; and like Zebah and Zalmunna.)

12 All the princes of them, that said, Hold we by heritage the saintuary of God. (Yea, all their princes, or their leaders, who said, Let us take for ourselves the land that belongeth to God/the land that belongeth to God’s people.)

13 My God, put thou them as a wheel; and as stubble before the face of the wind. (My God, put thou them into a whirlwind; yea, make them like the dust in the wind.)

14 As fire that burneth a wood; and as flame burning hills. (Like the fire that burneth a wood; and the flames that burn the hills,)

15 So thou shalt pursue them in thy tempest; and thou shalt trouble them in thine ire. (so shalt thou pursue after them with thy tempest; and thou shalt made them afraid with thy storm winds.)

16 Lord, fill thou the faces of them with shame; and they shall seek thy name. (Lord, fill thou their faces with shame; and then they shall seek thy name.)

17 Be they ashamed, and be they troubled into the world of world (Be they ashamed, and let them be troubled forever); and be they shamed, and perish they.

18 And know they, that Lord is name to thee; thou alone art the Highest in every land. (And then they shall know, that The Lord is thy name; and that thou alone art the Most High in all the earth.)

Romans 11:19-36

19 Therefore thou sayest, The branches be broken, that I be grafted in [that I be inset].

20 Well, for unbelief the branches be broken; but thou standest by faith. Do not thou understand high things [Do not thou savour high thing], but dread thou,

21 for if God spared not the natural branches, [see thou] lest peradventure he spare not thee.

22 Therefore see the goodness, and the fierceness of God; yea, the fierceness into them that fell down, but the goodness of God into thee, if thou dwellest in goodness [if thou shalt dwell in goodness], else also thou shalt be cut down.

23 Yea, and they shall be set in, if they dwell not in unbelief. For God is mighty, to set them in again. [But, and they shall be inset, if they shall not dwell in unbelief. Forsooth God is mighty, again to inset them.]

24 For if thou art cut down of the natural wild olive tree, and against kind art set into a good olive tree, how much more they that be by kind, shall be set in their olive tree?[a]

25 But, brethren, I will not that ye not know this mystery, that ye be not wise to yourselves; for blindness hath fallen a part in Israel, till that the plenty of heathen men entered, [Forsooth, brethren, I will not that ye unknow this mystery, that ye be not wise to yourselves; for blindness hath felled of part in Israel, till the plenty of heathen men entered,]

26 and so all Israel should be made safe. As it is written, He shall come of Sion, that shall deliver, and turn away the wickedness of Jacob [and turn away the unpiety of Jacob].

27 And this testament to them of me, when I shall do away their sins.

28 After the gospel they be enemies for you, but they be most dear-worthy by the election [after the election] for the fathers.

29 And the gifts and the calling of God be without repenting. [Soothly the gifts and calling of God be without repenting.]

30 And as sometime also ye believed not to God, but now ye have gotten mercy for the unbelief of them;

31 so and these now believed not into your mercy [so and these now believed not to your mercy], that also they get mercy.

32 For God closed all things together in unbelief [Forsooth God closed together all things in unbelief], that he have mercy on all.

33 O! the highness of the riches of the wisdom and of the knowing of God; how incomprehensible be his dooms, and his ways be unsearchable. [O! the depth of the riches of wisdom and knowing of God; how incomprehensible be his dooms, and his ways unsearchable.]

34 For why who knew the wit of the Lord, or who was his counsellor?

35 or who former gave to him, and it shall be requited [again] to him?

36 For of him, and by him, and in him be all things. To him be glory into worlds [of worlds]. Amen.