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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
Expanded Bible (EXB)
Version
Psalm 51-53

A Prayer for Forgiveness

For the director of music. A psalm of David when the prophet Nathan came to David after ·David’s sin with Bathsheba [he committed adultery with/L had gone to Bathsheba; 2 Sam. 11:1—12:25].

51 God, be ·merciful [gracious] to me
    ·because you are loving [according to your love/loyalty].
·Because you are always ready to be merciful [According to your abundant compassion],
    ·wipe [blot] out all my ·wrongs [transgressions].
Wash ·away [L me thoroughly from] all my guilt
    and make me clean ·again [L from my sin].

I know about my ·wrongs [transgressions],
    and ·I can’t forget my sin [L my sin is continually before me].
You ·are the only one [alone] I have sinned against;
    I have done ·what you say is wrong [L evil in your eyes].
You are ·right [vindicated] when you speak
    and ·fair [pure; blameless] when you judge.
I was ·brought into this world [born] in ·sin [guilt].
    In sin my mother ·gave birth to [conceived] me [Rom. 3:9–20; 7:18].

You ·want me to be completely truthful [L desire truth/faithfulness in my inward parts],
    ·so teach me wisdom [L and secretly you make me know wisdom].
·Take away my sin [L Remove my sin with hyssop; Ex. 12:22; C a plant used in purification rituals; Lev. 14:4, 6, 49–51; Num. 19:18], and I will be clean.
    Wash me, and I will be whiter than snow [Is. 1:18].
Make me hear sounds of joy and gladness;
    let the bones you crushed ·be happy [rejoice] again.
·Turn [L Hide] your face from my sins
    and ·wipe [blot] out all my guilt.

10 Create in me a ·pure [clean] heart, God,
    and ·make my spirit right again [L renew a right/steadfast spirit in me].
11 Do not send me away from you
    or take your ·Holy Spirit [or holy spirit] away from me.
12 ·Give me back [Restore to me] the joy of your ·salvation [rescue].
    ·Keep me strong by giving [Sustain in] me a willing spirit.
13 Then I will teach your ways to ·those who do wrong [transgressors],
    and sinners will turn back to you.

14 God, save me from ·the guilt of murder [bloodshed],
    God of my ·salvation [rescue],
    and ·I will sing about your goodness [L let my tongue sing for joy of your righteousness].
15 Lord, let ·me speak [L my lips open]
    so ·I may praise you [L my mouth may speak your praise].
16 You are not pleased by sacrifices, or I would give them.
    You don’t want burnt offerings [Lev. 1:1–17].
17 The sacrifice God wants is a broken spirit.
    God, you will not ·reject [despise] a heart that is broken and ·sorry for sin [contrite; Is. 57:15; 66:2; Mic. 6:6–8].

18 Do whatever good you wish for ·Jerusalem [L Zion; C the location of the Temple].
    Rebuild the walls of Jerusalem.
19 Then you will be pleased with right sacrifices and whole burnt offerings [Lev. 1:1–17],
    and bulls will be offered on your altar.

God Will Punish the Proud

For the director of music. A ·maskil [skillful psalm; meditation] of David. When Doeg the Edomite came to Saul and ·said [reported] to him, “David ·is in [L has come to/entered] Ahimelech’s house [1 Sam. 21:7; 22:7–23].”

52 Mighty warrior, why do you ·brag [boast] about the evil you do?
    God’s ·love [loyalty] will continue ·forever [L everyday; all day].
You think up ·evil plans [L destruction].
    Your tongue is like a sharp razor [Prov. 18:21],
    making up ·lies [deception].
You love ·wrong [evil] more than ·right [good]
    and ·lies [falsehood] more than speaking the truth. ·Selah [Interlude]
You love words that ·bite [destroy; L swallow up]
    and ·tongues that lie [deceptive tongues; James 3:1–12].

But God will ·ruin you [L break you down] forever.
    He will grab you and ·throw [tear] you out of your tent;
    he will ·tear you away [uproot you] from the land of the living. ·Selah [Interlude]
Those who ·do right [are righteous] will see this and ·fear God [L fear; Prov. 1:7].
    They will laugh at you and say,
“·Look what happened to [T Behold] the man
    who did not ·depend on God [L make God his refuge]
but ·depended on [trusted/put his confidence in] ·his money [L the abundance of his wealth].
    He grew strong by his ·evil [destructive] plans.”

But I am like ·an olive tree
    growing [L a green olive tree] in God’s ·Temple [L house; 1:3; 92:12–13; Jer. 11:16].
I ·trust [have confidence in] God’s ·love [loyalty]
    forever and ever.
God, I will ·thank [praise] you forever for what you have done.
    With ·those who worship you [his loyal ones/saints], I will ·trust [put my confidence in] you because you are good.

The Unbelieving Fool

For the director of music. By mahalath [C perhaps “sickness”]. A ·maskil [skillful psalm; meditation] of David.

53 Fools say ·to themselves [L in their hearts],
    “There is no God [C Psalm 14 largely parallels this psalm].”
·Fools are evil [L They are corrupt] and do ·terrible [detestable] things [Deut. 32:5];
    none of them does anything good.

God looked down from heaven on all people
    to see if anyone was ·wise [insightful],
    if anyone was ·looking to God for help [seeking God].
But all have ·turned [wandered] away.
    Together, everyone has become ·evil [perverse];
    none of them does anything good.
Not a single person [Rom. 3:10–12].

Don’t ·the wicked [L those who do evil] ·understand [know]?
    They ·destroy [consume; L eat] my people as if they were ·eating [consuming] bread.
    They do not ·ask God for help [call on God].
The wicked are ·filled [terrified] with terror
    where there ·had been nothing to [L was no] fear.
    God will scatter the bones of ·your enemies [the godless].
You will ·defeat [shame; humiliate] them,
    because God has rejected them.

I pray that ·victory [salvation] will come to Israel from Mount Zion [C the location of the Temple, the house of God]!
    May God ·bring them back [restore the fortunes of his people; C perhaps at the end of the exile].
    Then the people of Jacob will rejoice,
and the people of Israel will be glad.

Romans 2

You People Also Are Sinful

[L Therefore] If you think you can judge others, [L O man,] you are ·wrong [L without excuse]. [L For] When you judge them, you are really judging yourself guilty, because you [L who are judging] do the same things they do. God judges those who do ·wrong [L such] things, and we know that his judging is ·right [just; justified; L based on truth]. You judge those who do ·wrong [L such things], but you do ·wrong [L the same things] yourselves. Do you think [L O man,] you will be able to escape the judgment of God? You [L Do you…?] ·think nothing of [despise; have contempt for; disregard] his kindness, ·tolerance [forbearance] and patience. Perhaps you do not understand that God is kind to you so you will ·change your hearts and lives [repent]. But because you are stubborn and ·refuse to change [L have an unrepentant heart], you are ·making your own punishment even greater [L storing up wrath for yourself] on the day ·he shows his anger [of (God’s) wrath]. ·On that day everyone will see [L …and the day of the revelation of] God’s ·right [righteous; just] judgments. God will ·reward or punish [give back to; repay] every person for what that person has done. Some people, by ·always continuing [persevering] to do good, ·live for [seek after; aim for] ·God’s glory [L glory], for honor, and for ·life that has no end [immortality]. God will give them ·life forever [eternal life]. But other people are ·selfish [self-seeking], ·refusing to follow [disobeying; or disbelieving] truth and instead ·following [obeying; or believing] evil. God will give them his ·punishment [wrath] and anger. ·He will give [or There will be] ·trouble [affliction; tribulation] and ·suffering [distress] to everyone who does evil—to the Jews first and also to ·those who are not Jews [L the Greek; C here meaning all Gentiles; see 1:13, 14, 16]. 10 But ·he will give [or there will be] glory, honor, and peace to everyone who does good—to the Jews first and also to ·those who are not Jews [L the Greek; v. 9]. 11 For ·God judges all people in the same way [L there is no partiality with God].

12 ·People [or For all those] who do not have the law [C Gentiles without the written law of Moses] and who are sinners will ·be lost [perish], although they do not have the law. And, in the same way, those who have the law [C Jews who have the law of Moses] and are sinners will be judged by the law. 13 Hearing the law does not make people ·right with [righteous/justified before] God. It is those who obey the law who will be ·right with [justified/declared righteous before] him. 14 (·Those who are not Jews [Gentiles] do not have the law, but when they ·freely [by nature; instinctively] do what the law commands, they ·are the law for themselves [or reveal their awareness of God’s law]. This is true even though they do not have the law [C the written law of Moses]. 15 They show that ·in their hearts they know what is right and wrong, just as the law commands [L the requirements of the law are written on their hearts]. And they show this by their consciences [L bearing witness]. Sometimes their thoughts ·tell them they did wrong [L accuse them], and sometimes their thoughts ·tell them they did right [defend them].) 16 ·All these things [or This] will happen on the day when, according to ·my Gospel [the Good News I preach], God, through Christ Jesus, will judge people’s secret thoughts.

The Jews and the Law

17 What about you? You call yourself a Jew. You ·trust in [rely on] the ·law of Moses [L law] and ·brag that you are close to God [L boast in God]. 18 You know ·what he wants you to do [his will] and ·what is important [can discern/test what is best/superior], because you have ·learned [been instructed in] the law. 19 You ·think [are convinced/confident that] you are a guide for the blind and a light for those who are in darkness. 20 You think you ·can show foolish people what is right [L are an instructor to the foolish] and ·teach [L a teacher for] ·those who know nothing [the immature/ignorant; or children/infants]. You have the law; so you think you ·know everything and have all truth [L have the embodiment/formulation of knowledge and truth]. 21 You teach others, so why don’t you teach yourself? You ·tell [preach to] others not to steal, but do you steal? 22 You say that others must not commit adultery, but do you commit adultery? You ·hate [abhor; detest] idols, but do you steal from temples [C perhaps (1) profiting by selling stolen idols to Gentiles; or (2) withholding what is due to God and so “robbing” his temple]? 23 You ·brag [boast] about ·having God’s law [L the law], but do you ·bring shame to [dishonor] God by breaking his law? 24 It is just as the Scriptures say: “God’s name is blasphemed among the Gentiles because of you [Is. 52:5; Ezek. 36:20].”

25 If you follow the law, your circumcision [C a key distinctive of Jewish identity; Gen. 17] has ·meaning [value; benefit]. But if you ·break [transgress; disobey] the law, it is as if you were never circumcised. 26 If those who are not circumcised ·do [keep; obey] ·what the law says [or the law’s righteous requirements], it is as if they were circumcised. 27 Those who are not circumcised in their bodies, but still ·obey [fulfill; carry out] the law, will ·pass judgment on [condemn] you who, though having the written law and circumcision, ·break [transgress; disobey] the law. 28 They can do this because a person is not a true Jew if he is only a Jew ·in his physical body [L by (physical) appearance]; true circumcision is not ·only on the outside of the body [L the appearance of the flesh]. 29 A person is a Jew only if he is a Jew ·inside [inwardly]; true circumcision is done in the heart by the Spirit, not by the written law. Such a person gets praise from God rather than from people.

Expanded Bible (EXB)

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