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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
Wycliffe Bible (WYC)
Version
Psalm 46-48

46 To the overcomer, the song of the sons of Korah, for youths. Our God, thou art refuge, and virtue; helper in tribulations, that have found us greatly. (To the overcomer, the song for the sons of Korah, for youths. O God, thou art our refuge, and our strength; a great helper in the midst of all the troubles, that have found us.)

Therefore we shall not dread, while the earth shall be troubled; and the hills shall be borne over into the heart of the sea. (And so we shall not fear, when the earth be troubled; and the mountains be carried over into the heart of the sea.)

The waters of them sounded, and were troubled; hills were troubled (al)together in the strength of him. (And when the waters roar, and be troubled; and the mountains be altogether troubled by his strength, or his might.)

The fierceness of [the] flood maketh glad the city of God; the highest God hath hallowed his tabernacle. (There is a river whose streams make glad the city of God; and the Most High God hath hallowed his Temple.)

God in the midst thereof shall not be moved; God shall help it early in the gray morrowtide. (God is there in its midst, and that city shall not be shaken, or destroyed; God shall help it early in the gray morning/at the break of day.)

Heathen men were troubled (al)together, and realms were bowed down; God gave his voice, the earth was moved. (But the heathen were altogether troubled, and kingdoms were bowed down; yea, God gave his voice, and the earth shook.)

The Lord of virtues is with us; God of Jacob is our up-taker. (The Lord of hosts is with us; the God of Jacob is our refuge/the God of Jacob is our stronghold, or our defender.)

Come ye, and see the works of the Lord; which wonders he hath set on the earth.

He doing away battles till to the end of the land; shall all-bruise bow, and he shall break (al)together armours, and he shall burn shields with fire. (He doeth away, or stoppeth, all the battles unto the ends of the earth; he altogether breaketh the bows, and the arms, or the weapons, and he burneth up the shields with fire.)

10 Give ye attention, and see ye, that I am God; I shall be enhanced among heathen men; and I shall be enhanced in earth. (And he saith, Give ye attention, and see ye, that I am God; I shall be exalted among the heathen; and I shall be exalted over all the earth.)

11 The Lord of virtues is with us; God of Jacob is our up-taker. (The Lord of hosts is with us; the God of Jacob is our refuge/the God of Jacob is our stronghold, or our defender.)

47 To victory, a psalm to the sons of Korah. All ye folks, make joy with hands; sing ye heartily to God in the voice of full out joying. (To victory, a song for the sons of Korah. All ye nations, make joy with your hands/clap with your hands; sing ye heartily to God with a joyful voice.)

For the Lord is high and fearedful; a great king on all earth. (For the Most High Lord is to be feared/For the Most High Lord is to be revered; a great King over all the earth.)

He made peoples subject to us; and heathen men under our feet. (He made the peoples subject to us; and put the heathen under our feet.)

He chose his heritage to us; the fairness of Jacob, whom he loved. (He chose our inheritance for us; for we who be the beauty of Jacob, whom he loved.)

God ascended in hearty song; and the Lord in the voice of a trump. (God ascended with a hearty song; the Lord went up with the sound of trumpets.)

Sing ye to our God, sing ye; sing ye to our king, sing ye. (Sing ye to our God, sing ye; sing ye to our King, sing ye.)

For God is king of all earth; sing ye [psalm] wisely. (For God is the King of all the earth; sing ye songs with all your skill/sing ye songs, and understand what they mean.)

God shall reign on heathen men; God sitteth on his holy seat. (God reigneth over all the heathen; yea, God sitteth on his holy throne.)

The princes of peoples be gathered together with God of Abraham; for the strong gods of earth be raised greatly. (The rulers of the nations be gathered together with the people of the God of Abraham; for the strong of the earth belong to God, and he is raised above them all.)

48 The song of psalm, of the sons of Korah. The Lord is great, and worthy to be praised full much; in the city of our God, in the holy hill of him. (The song of the psalm, for the sons of Korah. The Lord is great, and worthy to be greatly praised; in the city of our God, on his holy hill.)

It is founded in the full out joying of all earth; the hill of Zion, the sides of the north, the city of the great king. (Well-placed, it is the full out joy, or the rejoicing, of all the earth; Mount Zion, on the sides of the north, the city of the great King.)

God shall be known in the houses thereof; when he shall take it. (And God is known as a refuge, or a stronghold, in its palaces.)

For lo! the kings of (the) earth were gathered together (against it); they came into one place.

They seeing, so wondered; they were troubled, they were moved (al)together, (But when they saw it, they wondered about it/they were full of wonder, or amazement; and they were troubled, and ran away,)

trembling took them. There sorrows, as of a woman travailing of child; (for panic, or trembling, took hold of them there. And sorrows, like when a woman laboureth with child;)

in a great spirit thou shalt all-break the ships of Tarshish. (or when a great east wind all-breaketh the ships from Tarshish.)

As we heard, so we saw, in the city of the Lord of virtues, in the city of our God; God hath founded that city [into] without end. (All that we had heard about, we saw with our own eyes, in the city of the Lord of hosts, in the city of our God; and God hath established that city forever.)

God, we have received thy mercy; in the midst of thy temple. (God, we think about thy love; in the midst of thy Temple.)

10 After thy name, God, so thy praising is spread abroad into the ends of earth; thy right hand is full of rightwiseness. (The praising of thy name, O God, is spread abroad unto the ends of the earth; thy right hand is full of righteousness.)

11 The hill of Zion be glad, and the daughters of Judah be fully joyful; for thy dooms, Lord. (Let Mount Zion be glad, or rejoice, and let the daughters of Judah make full out joy; because of thy judgements, Lord.)

12 Compass ye Zion, and embrace ye it; tell ye in the towers thereof. (March ye around Zion, ye people; and count ye up its towers.)

13 Set ye your hearts in the virtue of him; and part ye the houses of him, that ye tell out in another generation. (Put ye its strongholds, or its fortresses, in your hearts; and think ye about its palaces, so that ye can tell about it to the next generation.)

14 For this is God, our God, into without end, and into the world of world; he shall govern us into worlds. (For this God is our God, forever and ever; yea, he shall govern us forever.)

Acts 28

28 And when we had escaped, then we knew that the isle was called Melita.

And the heathen men did to us not little courtesy [Soothly barbarians, or heathen men, gave to us not little humanity, or courtesy]. And when a fire was kindled, they refreshed us all, for the rain that came, and the cold.

But when Paul had gathered a quantity of cuttings of vines, and laid on the fire, an adder came forth from the heat, and took him by the hand [an adder, when she came forth from the heat, assailed his hand].

And when the heathen men of the isle saw the beast hanging in his hand, they said together, For this man is a manslayer; and when he escaped from the sea, God's vengeance suffereth him not to live in earth. [Therefore as barbarians saw the beast hanging in his hand, they said together, Soothly this man is a man-queller; which when he escaped from the sea, God's vengeance suffereth him not to live.]

But he shook away the beast into the fire, and had none harm. [And he soothly shaking off the beast into the fire, suffered nothing of evil.]

And they guessed that he should be turned into swelling, and fall down suddenly, and die. But when they abided long, and saw that nothing of evil was done in him [Forsooth them long abiding, and seeing nothing of evil to be done in him], they turned them(selves) together, and said, that he was God.

And in those places were manors [were manors, or fields,] of the prince of the isle, Publius by name, which received us by three days benignly [benignly, or with good will], and `found' us.

And it befell, that the father of Publius lay travailed with fevers and bloody flux [lay travailed with fevers and dysentery, or flux]. To whom Paul entered, and when he had prayed, and laid his hands on him, he healed him.

And when this thing was done, all that in the isle had sicknesses, came, and were healed [all that in the isle had sicknesses, came to, and were cured, or healed].

10 Which also honoured us with many honours, and putted what things were necessary to us, when we shipped. [Which also honoured us in many worships, and to us shipping, inputted what things were necessary.]

11 And after three months we shipped in a ship of Alexandria, that had wintered in the isle, to which was an excellent sign of Castor.

12 And when we came to Syracuse, we dwelled there three days.

13 From thence we sailed about, and came to Rhegium; and after one day, while the south blew, in the second day we came to Puteoli.

14 Where when we found brethren, we were prayed to dwell there with them seven days. And so we came to Rome.

15 And from thence, when brethren had heard, they came to us [till] to the market of Appii, and to the Three taverns. And when Paul had seen them [Whom when Paul had seen], he did thankings to God, and took trust.

16 And when we came to Rome, it was suffered to Paul to dwell by himself, with a knight keeping him.

17 And after the third day, he called together the worthiest of the Jews [he called together the first of the Jews]. And when they came, he said to them, Brethren, I did nothing against the people either custom of fathers [he said to them, Men brethren, I did nothing against the people or custom of fathers], and I was bound at Jerusalem, and was betaken into the hands of Romans.

18 And when they had asked of me, would have delivered me [Which when they had asked of me, would dismiss me], for that no cause of death was in me.

19 But for the Jews gainsaid, I was constrained to appeal to the emperor; not as having any thing to accuse my people.[a]

20 Therefore for this cause I prayed to see you, and speak to you; for for the hope of Israel I am gird about with this chain.

21 And they said to him, Neither we have received letters of thee from Judaea, neither any of brethren coming showed, either spake any evil thing of thee [or spake any evil thing of thee].

22 But we pray to hear of thee, what things thou feelest; for of this sect it is known to us, that every where men gainsaith it [that every where it is against-said].

23 And when they had ordained a day to him, many men came to him into the inn [Soothly when they had ordained a day to him, more came to him into the hostelry]. To which he expounded [To whom he expounded], witnessing the kingdom of God, and counseled them of Jesus, of the law of Moses, and [of] prophets, from the morrow till to [the] eventide.

24 And some believed to these things that were said of Paul, some believed not.

25 And when they were not consenting together, they departed. And Paul said one word [When they were not consenting together, they departed, Paul saying one word], For the Holy Ghost spake well by Esaias, the prophet, to our fathers,

26 and said [saying], Go thou to this people, and say to them, With ear ye shall hear [With ears ye shall here], and ye shall not understand; and ye seeing shall see, and ye shall not behold.

27 For the heart of this people is greatly fatted [The heart of this people is enfatted], and with ears they heard heavily, and they closed together their eyes, lest peradventure they see with eyes, and with ears hear, and by heart understand, and be converted, and I heal them.

28 Therefore be it known to you, that this health of God is sent to heathen men, and they shall hear.

29 And when he had said these things, Jews went out from him, and had much question, or musing [and had much question, or seeking], among themselves.

30 And he dwelled full two years in his hired place [Soothly he dwelled all two years in his hired place]; and he received all that entered to him,

31 and preached the kingdom of God, and taught those things that be of the Lord Jesus Christ [preaching the kingdom of God, and teaching what things be of the Lord Jesus Christ], with all trust, without forbidding. Amen.