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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
Wycliffe Bible (WYC)
Version
Psalm 13-15

13 To the victory, [the psalm] of David. Lord, how long forgettest thou me, into the end? how long turnest thou away thy face from me? (To victory, the song of David. Lord, how long forgettest thou me, forever? how long turnest thou away thy face from me?)

How long shall I set counsel in my soul; sorrow in my heart by day? How long shall mine enemy be raised up on me? (How long shall I suffer anguish in my soul; and each day have sorrow in my heart? How long shall my enemy be raised up over me?)

My Lord God, behold thou, and hear thou me. Lighten thou mine eyes, lest any time I sleep in death; (My Lord God, behold thou, and answer thou me. Give thou light to my eyes, lest any time I sleep in death;)

lest any time mine enemy say, I had the mastery against him. They, that trouble me, shall have joy, if I shall be stirred; (lest any time my enemy say, I had the mastery over him. For they, who trouble me, shall have joy, if I shall slip, or shall stumble/if I shall fall;)

but I hoped in thy mercy. Mine heart shall fully have joy in thine health; (but I trusted in thy love. My heart shall make full out joy in thy salvation/My heart shall rejoice in thy deliverance;)

I shall sing to the Lord, that giveth goods to me, and I shall say psalm to the name of the highest Lord. (I shall sing to the Lord, who giveth good things to me, yea, I shall sing a song to the name of the Most High Lord.)

14 To the victory, [the psalm] of David. The unwise man said in his heart, God is not. They be corrupt, and they be made abominable in their studies; none there is that doeth good, none is till to one. (To victory, the song of David. The fool said in his heart, There is no God. Such men be corrupt, and they be made abominable in their deeds; there is no one who doeth good, no not one.)[a]

The Lord beheld from heaven on the sons of men; that he see, if any is understanding, either seeking God. (The Lord looked down from heaven on the sons and daughters of men; to see if there is anyone who hath understanding, or is seeking God.)

All bowed away, (al)together they be made unprofitable; none is that doeth good, none is till to one (But they all have turned away, they all be made utterly unredeemable; there is no one who doeth good, no not one). The throat of them is an open sepulchre, they did guilefully with their tongues; the venom of snakes is under their lips. Whose mouth is full of cursing and bitterness; their feet be swift to shed out blood. Sorrow and cursedness is in the ways of them, and they knew not the way of peace; the dread of God is not before their eyes.

Whether all men that work wickedness shall not know; that devour my people, as (the) meat of bread? They called not the Lord; (Surely all those, who do evil, already know this; yea, they who devour my people, like men eat bread. They do not call on the Lord;)

they trembled there for dread, where was no dread; for the Lord is in a rightful generation. (but they trembled there in fear, like never before. For the Lord is with the upright generation.)

Thou hast shamed the counsel of a poor man; for the Lord is his hope. (Ye evil-doers, ye have frustrated the plans of the poor; but the Lord is their hope.)

Who shall give from Zion health to Israel? When the Lord hath turned away the captivity of his people; Jacob shall fully be joyful/Jacob shall (make) full out joy, and Israel shall be glad. (Who shall give victory/Who shall give salvation, or deliverance, to Israel out of Zion? When the Lord hath returned the prosperity of his people, then Jacob shall rejoice; yea, Israel shall be glad.)

15 The psalm of David. Lord, who shall dwell in thy tabernacle; either who shall rest in thine holy hill? (The song of David. Lord, who shall rest in thy Temple? who shall live on thy holy hill?)

He that entereth without wem; and worketh rightfulness. He that speaketh truth in his heart; (He who goeth on the way without blemish, or without fault; and doeth what is right. He who speaketh the truth from his heart;)

which did not guile in his tongue. Nor did evil to his neighbour; and took not reproof against his neighbours. (and did not deceive with his tongue. Yea, he who did no evil to his neighbours; nor took up any reproach, or spreadeth any rumour, against them.)

A wicked man is brought to nought in his sight; but he glorifieth them that dread the Lord. He that sweareth to his neighbour, and deceiveth him not; (He who regardeth the wicked as worthless; but he honoureth those who fear the Lord/those who revere the Lord. He who sweareth an oath, or who promiseth, to his neighbour, and deceiveth him not;)

which gave not his money to usury; and took not gifts upon the innocent. He, that doeth these things, shall not be moved [into] without end. (who did not put out his money to usury; and who took no gifts, or bribes, to be against the innocent. He, who doeth these things, shall never be moved, or shaken, from his secure place in the Lord.)

Acts 19:21-41

21 And when these things were filled [Soothly these things fulfilled], Paul purposed in spirit, after that Macedonia was passed and Achaia, to go to Jerusalem, and said, For after that I shall be there, it behooveth me also to see Rome [saying, For after that I shall be there, it behooveth me to see also Rome].

22 And he sent into Macedonia two men, that ministered to him, Timothy, and Erastus, and he dwelled [he dwelt] for a time in Asia.

23 And a great troubling was made in that day, of the way of the Lord. [Therefore there was made in that day a troubling not least, in the way of the Lord.]

24 For a man, Demetrius by name, a worker in silver, made silver houses to Diana, and gave to craftsmen much winning;[a]

25 which he called together [and] them that were such manner workmen [whom he called together, and them that were such manner workmen], and said, Men, ye know that of this craft winning is to us;

26 and ye see and hear, that this Paul counseleth and turneth away much people, not only of Ephesus, but almost of all Asia, and said, that they be not gods, that be made with hands.[b]

27 And not only this part shall be in peril to us, to come into reproof, but also the temple of the great Diana shall be acounted into nought [shall be counted into nought]; yea, and the majesty of her shall begin to be destroyed [but and the majesty of her shall be destroyed], whom all Asia and the world worshippeth.

28 When these things were heard, they were filled with ire, and cried, and said, Great is the Diana of the Ephesians. [These things heard, they be full-filled with ire, and cried, saying, Great the Diana of Ephesians.]

29 And the city was filled with confusion, and they made an assault with one will into the theatre [the theatre, or common beholding place], and took Gaius and Aristarchus, men of Macedonia, fellows of Paul.

30 And when Paul would have entered into the people, the disciples suffered not.

31 And also some of the princes of Asia, that were his friends, sent to him, and prayed [praying], that he should not give himself into the theatre.

32 And other men cried other thing [Soothly other men cried other things]; for the church was confused, and many knew not for what cause they were come together.

33 But of the people they drew away one Alexander, while Jews putted him forth [Soothly of the company they withdrew some man Alexander, Jews putting him]. And Alexander asked with his hand silence, and would yield a reason to the people.

34 And as they knew that he was a Jew, one voice of all men was made, crying as by twain hours [crying as by two hours], Great is Diana of Ephesians.

35 And when the scribe, that is, a town clerk, had ceased the people, he said, Men of Ephesus, what man is he, that knoweth not, that the city of Ephesians is the worshipper of the great Diana, and of the child of Jupiter?

36 Therefore when it may not be gainsaid to these things, it behooveth you to be ceased [Therefore when it may not be against-said to these things, it behooveth you to be ceased, or assuaged], and to do nothing follily;

37 for ye have brought these men, neither sacrilegers, neither blaspheming your goddess.

38 That if Demetrius, and the workmen that be with him, have cause against any man, there be courts, and dooms, and judges; accuse they each other. [That if Demetrius, and the workmen that be with him, have cause against any man, coming together of dooms be done, and proconsuls, or justices, be; accuse they them together.]

39 If ye seek aught of any other thing, it may be absolved in the lawful church. [If ye seek aught of any other thing, it may be assoiled in the lawful church.]

40 For why we be in peril to be reproved of this day's dissension, since no man is guilty, of whom we be able to yield reason of this running together. [For why and we be in peril to be reproved of this day's sedition, or dissension, since no man is guilty, of whom we may yield reason of this running together.]

41 And when he had said this thing, he let the people go. [And when he had said this thing, he left, or delivered, the church.]