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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
Wycliffe Bible (WYC)
Version
Psalm 4-6

To the victory in organs, the psalm of David. When I inwardly called, God of my rightwiseness heard me; in tribulation thou hast alarged to me. Have thou mercy on me; and hear thou my prayer. (To victory, on instruments, the song of David. Please answer me when I call thee, O God of my righteousness. For when I was in trouble, thou set me free, or at large. So have thou mercy on me; and hear thou my prayer.)

Sons of men, how long be ye of heavy heart? why love ye vanity, and seek leasing? (Sons and daughters of men, how long shall ye insult me? why love ye empty and futile, or worthless, things, and go after lies?)

And know ye, that the Lord hath made marvellous his holy man; the Lord shall hear me, when I shall cry to him. (And know ye, that the Lord hath chosen the holy man for his own/that the Lord hath shown me his wondrous love; and that the Lord shall hear me, when I shall cry to him.)

Be ye wroth, and do not ye sin; and for those evils to which ye say in your hearts and in your beds, be ye compunct. (Be ye angry, but sin ye not; and have ye remorse for the evils which ye say in your hearts, and in your beds.)

Sacrifice ye the sacrifice of rightfulness/Offer ye an offering of rightfulness, and hope ye in the Lord; (Offer ye a righteous sacrifice, and trust ye in the Lord;)

many say, Who showed good things to us? Lord, the light of thy cheer is marked upon us; (many say, Who hath shown us any good thing? Lord, shine the light of thy face upon us!)

thou hast given gladness in mine heart. They be multiplied of the fruit of wheat, and of wine; and of their oil. (But thou hast put more gladness in my heart, than they have ever had; yea, even when their corn, and their wine, were plentiful.)

In peace in the same thing; I shall sleep, and take rest. For thou, Lord; hast set me singularly in hope/hast set me only in hope. (And so I shall lie down in peace; and sleep. For thou alone, Lord, hast given me hope/hast made me safe.)

To the overcomer, on the heritages, the psalm of David. Lord, perceive thou my words with ears; understand thou my cry. (To the overcomer, for the inheritance, the song of David. Lord, hear thou my words; understand my cry.)

My king (My King), and my God; give thou attention to the voice of my prayer. For, Lord, I shall pray to thee;

hear thou early my voice. Early I shall stand nigh to thee, and I shall see; (hear thou my voice in the morning. Early in the morning I shall stand near to thee, and I shall see thee;)

for thou art God not desiring wickedness. Neither an evil-willed man shall dwell beside thee; (for thou art not a God who desireth wickedness. No one with an evil will shall stand beside thee;)

neither unjust men shall dwell before thine eyes. Thou hatest all them that work wickedness; (nor shall the unrighteous stand before thine eyes. Thou hatest all those who do evil;)

thou shalt lose them that speak leasing. The Lord shall hold abominable a man-queller, and a guileful man. (thou shalt destroy those who tell lies. And the Lord shall hold as abominable man-killers, that is, murderers, and liars.)

But Lord, in the multitude of thy mercy, I shall enter into thine house; I shall worship to(ward) thine holy temple in thy dread. (But Lord, because of thy great love, I shall enter into thy House; I shall bow toward thy holy Temple in reverence for thee.)

Lord, lead thou forth me in thy rightwiseness for mine enemies; (ad)dress thou my way in thy sight. (Lord, lead thou me forth in thy righteousness, because my enemies be all around me; direct thou my way before thee/direct thou me along thy way.)

For truth is not in their mouth; their heart is vain. Their throat is an open sepulchre, they did guilefully with their tongues; (For truth is not in their mouths; their hearts be empty. Their throats be an open tomb, or an open grave, and everything they say is deceitful, or corrupt;)

10 God, deem thou them. Fall they down from their thoughts; after the multitude of their wickednesses, or unpiousnesses, cast thou them down; for, Lord, they have stirred thee to wrath. (God, judge thou them. Let them fall by their own thoughts; throw thou them down after all their wickednesses; for, Lord, they have rebelled against thee.)

11 And all that hope in thee, be they glad; they shall make full out joy [into] without end, and thou shalt dwell in them. And all that love thy name shall have glory in thee; (But all who hope in thee, be they glad; they shall rejoice forever, and thou shalt live with them. And all who love thy name shall have glory in thee;)

12 for thou shalt bless the just man. Lord, thou hast crowned us, as with a shield of thy good will. (for thou shalt bless the righteous. Lord, thou hast surrounded us with thy favour, yea, like with a shield.)

To the overcomer in psalms, the psalm of David, on the eighth. Lord, reprove thou not me in thy strong vengeance; neither chastise thou me in thine ire. (To the overcomer, in songs, the song of David, on the eighth. Lord, do not thou condemn me in thy fury; nor chastise thou me in thy anger.)

Lord, have thou mercy on me, for I am sick (for I am weak, or feeble); Lord, make thou me whole, for all my bones be troubled.

And my soul is troubled greatly; but thou, Lord, how long? (And my soul is greatly troubled; but thou, O Lord, how long shalt thou wait?)

Lord, be thou converted/be thou turned again, and deliver my soul; make thou me safe, for thy mercy. (Lord, return thou, and rescue my soul; save thou me, in thy mercy/for the sake of thy love.)

For none there is in death, that is mindful of thee; but in hell who shall acknowledge to thee? (For there is no one among the dead, who remembereth thee; who shall praise thee in Sheol, or the land of the dead?/who shall praise thee in the grave?)

I travailed in my wailing, I shall wash my bed by each night; I shall moisten, either make wet, my bedstraw with my tears. (I am travailed, or made weary, from all my wailing, and each night I wash my bed with my weeping; yea, I moisten my bedstraw with my tears.)

Mine eye is troubled of strong vengeance; I wax eld among all mine enemies. (My eyes be full of grief; they grow old because of all my enemies.)

All ye that work wickedness, depart from me; for the Lord hath heard the voice of my weeping. (All ye who do evil, go away from me; for the Lord hath heard the sound of my weeping.)

The Lord hath heard my beseeching; the Lord hath received my prayer. (The Lord hath heard my plea; the Lord hath received my prayer.)

10 All mine enemies be ashamed, and be troubled greatly; be they turned (al)together, and be they ashamed full swiftly. (Let all my enemies be ashamed, and be greatly troubled; yea, let them be turned away, and be they quickly ashamed/and be they greatly confused.)

Acts 17:16-34

16 And while Paul abode them at Athens, his spirit was moved in him, for he saw the city given to idolatry.

17 Therefore he disputed in the synagogue with the Jews, and with men that worshipped God, and in the doom place [Therefore he disputed in the synagogue with Jews, and men worshipping, in the market, or doom place], by all days to them that heard.

18 And some Epicureans, and Stoics, and philosophers disputed with him [disputed, or treated, with him]. And some said, What will this sower of words say? And others said, He seemeth to be a teller of new fiends; for he told to them Jesus, and the again-rising.

19 And they took, and led him to Areopagus, and said, May we know [And they took and led him to Areopagus, that is, a common school, saying, Be we able to know], what is this new doctrine, that is said of thee?

20 For thou bringest in some new things to our ears; therefore we will know, what these things will be.

21 For all men of Athens and comelings harboured gave attention to none other thing, but either to say, either to hear [or to hear], some new thing.

22 And Paul stood in the middle of Areopagus, and said, Men of Athens, by all things I see you as vain worshippers.

23 For I passed, and saw your maumets [and saw your simulacra], and found an altar, in which was written, To the unknown God. Therefore which thing ye unknowing worship, this thing I show to you.

24 God that made the world and all things that be in it, this, for he is Lord of heaven and earth, dwelleth not in temples made with hand [made by hand],

25 neither is worshipped by man's hands, neither hath need of any thing [having need of any thing], for he giveth life to all men, and breathing, and all things;

26 and made of one all the kind of men [for] to inhabit on all the face of the earth, determining times ordained, and terms of the dwelling of them [and terms of habitation, or dwelling, of them],

27 to seek God, if peradventure they feel him, either find, though he be not far from each of you.

28 For in him we live, and move, and be. As also some of your poets said, And we be also the kind of him [Soothly we be also the kin of him].

29 Therefore since we be the kind of God, we shall not deem, that godly thing is like gold, and silver, either stone, either to graving of craft and thought of man.[a]

30 For God despiseth the times of this unknowing, and now showeth to men, that all every where do penance;

31 for that he hath ordained a day, in which he shall deem the world in equity, in a man in which he ordained, and gave faith to all men, and raised him from death [raising him from dead].

32 And when they had heard the again-rising of dead men[b], some scorned, and some said, We shall hear thee again of this thing.

33 So Paul went out of the middle of them.

34 But some men drew to him [Forsooth some men cleaved to him], and believed. Among which Dionysius Areopagite was, and a woman, by name Damaris, and other men with them [and others with them].