Old/New Testament
An Evening Prayer
For the director of music. With stringed instruments. A psalm of David.
4 Answer me when I ·pray [L call] to you,
my God who ·does what is right [is righteous; or who vindicates me].
·Make things easier for me [Give me room; Widen my way] when I am in trouble.
Have mercy on me and hear my prayer.
2 People, how long will you turn my ·honor [glory] into shame?
How long will you love what is ·false [empty] and ·look for [seek] lies [C possibly referring to false gods]? ·
3 You know that the Lord has ·chosen [set apart; distinguished] for himself those who are loyal to him [C in covenant relationship with him].
The Lord listens when I ·pray [call] to him.
4 When you ·are angry [are disturbed; L tremble], do not sin.
·Think about these things [Meditate; L Speak to your heart] quietly
·as you go to bed [L on your bed]. ·
5 ·Do what is right as a sacrifice to the Lord [L Sacrifice right/righteous sacrifices]
and trust the Lord.
6 Many people ask,
“Who will ·give us [L make us see] anything good?”
Lord, ·be kind to us [L let the light of your face shine on us; Num. 6:24–26].
7 But you have ·made me very happy [L given joy to my heart],
happier than they are,
even with all their grain and new wine.
8 I ·go to bed [L lie down] and sleep in peace,
because, Lord, only you ·keep me safe [make me secure].
A Morning Prayer for Protection
For the director of music. For flutes. A psalm of David.
5 Lord, ·listen [L give ear] to my words.
Understand my ·sadness [L moans; sighs].
2 ·Listen [Pay attention] to my cry for help, my King and my God,
because I pray to you.
3 Lord, every morning you hear my voice.
Every morning, I ·tell you what I need [or prepare a sacrifice for you; L stretch out/arrange before you],
and I ·wait for your answer [L watch].
4 You are not a God who ·is pleased with the wicked [takes delight in evil];
·you do not live with those who do evil [L evil does not sojourn with you].
5 Those people who ·make fun of you [or boast] cannot stand before ·you [L your eyes].
You hate all those who do evil.
6 You destroy ·liars [L those who speak lies];
the Lord ·hates [despises] those ·who kill and trick others [L with bloodguilt and deceit].
7 Because of your great ·love [loyalty; covenant love],
I ·can [or will] come into your ·Temple [L house].
Because I ·fear you [hold you in awe],
I can ·worship [bow down] ·in [or toward] your holy Temple.
8 Lord, since I have many enemies,
·show me the right thing to do [L lead/guide me in your righteousness].
·Show me clearly how you want me to live [L Make your way straight before me].
9 My enemies’ mouths do not tell the truth;
·in their hearts they want to destroy others [L their innards are destruction].
Their throats are like open graves [Rom. 3:13];
they use their tongues for ·telling lies [flattery].
10 God, ·declare them guilty [L make them bear their iniquity]!
Let them fall ·into their own traps [or by their own advice].
·Send [Cast] them away because their ·sins [transgressions] are many;
they have ·turned [rebelled] against you.
11 But let everyone who ·trusts [finds refuge in] you ·be happy [rejoice];
let them sing glad songs forever.
·Protect [L Spread your protection on] those who love you
and ·who are happy because of you [L let those who love your name rejoice in you].
12 Lord, you bless those who ·do what is right [are righteous];
you ·protect them [L surround them with favor] like a shield.
A Prayer for Mercy in Troubled Times
For the director of music. With stringed instruments. Upon the ·sheminith [L eighth; C a reference to an eight-stringed instrument or possibly the manner of singing]. A psalm of David.
6 Lord, don’t ·correct [rebuke; reprove] me when you are angry;
don’t ·punish [discipline] me when you are ·very angry [enraged].
2 Lord, ·have mercy on [be gracious to] me because I ·am weak [languish; faint].
Heal me, Lord, because my bones ·ache [are in agony].
3 I ·am very upset [ache; am in agony].
Lord, how long will it be?
4 Lord, return and save me;
·save [rescue; T deliver] me because of your ·kindness [loyalty; covenant love].
5 Dead people don’t remember you;
those in ·the grave [or the underworld; L Sheol] don’t praise you.
6 I am ·tired [weary] ·of crying to you [L because of my moaning].
Every night ·my bed is wet [L I flood my pillow] with tears;
my bed is soaked from my crying.
7 My eyes are weak ·from so much crying [L because of my grief];
they are weak ·from crying about [L because of] my enemies.
8 Get away from me, all you who do evil,
because the Lord has heard my ·crying [supplication].
9 The Lord has heard my cry for help;
the Lord will ·answer [accept] my prayer.
10 All my enemies will be ashamed and ·troubled [in agony; vv. 2–3].
They will turn and suddenly leave in shame.
Paul Preaches in Athens
16 While Paul was waiting for ·Silas and Timothy [L them] in Athens, ·he [L his spirit] was ·troubled [very distressed] because he saw that the city was full of idols. 17 In the synagogue, he ·talked [or argued; reasoned] with the Jews and the ·Greeks who worshiped God [God-fearing Gentiles; L pious/devout ones; see 17:4]. He also ·talked [or argued; reasoned] every day with ·people [L those who happened to be present] in the ·marketplace [or public square].
18 Some of the Epicurean [C who believed the goal of life was pleasure and did not believe the soul survived death] and Stoic philosophers [C who believed life should be lived with indifference to pleasure and pain, and did not believe the soul was immortal] ·argued [conversed; debated] with him, saying, “What is this ·babbler [or charlatan; or ignorant show-off; L word-scatterer] trying to say?” Others said, “He seems to be telling us about ·some other gods [foreign gods; strange deities],” because Paul was ·telling them [preaching the Good News/Gospel] about Jesus and ·his rising from the dead [the resurrection]. 19 They got Paul and took him to ·a meeting of the Areopagus [or the Hill of Ares; or Mars Hill; C Ares (Greek name) or Mars (Roman name) was the god of thunder and war; the council of Areopagus was the oldest and most prestigious court for intellectual and moral matters], where they said, “Please explain to us this new idea you have been teaching. 20 [L For; Because] The things you are saying ·are new [or sound strange] to us, and we want to know what ·this teaching means [L these things mean].” 21 (All the people of Athens and ·those from other countries [foreigners] who lived there spent all their time talking about and listening to the newest ideas.)
22 Then Paul stood ·before the meeting [L in the midst] of the Areopagus and said, “·People of Athens [L Men, Athenians], I can see you are very religious in ·all things [every way]. 23 [L For; Because] As I was going through your city, I ·saw [observed closely] the objects you worship. I found an altar that had these words written on it: to ·a god who is not known [T an unknown god]. ·You worship a god that you don’t know, and this is the God I am telling you about [L What therefore you worship as unknown, this I proclaim to you]! 24 The God who made the whole world and everything in it [Deut. 4:39; Ps. 146:6] is the Lord of the ·sky and the land [or heaven and earth]. He does not live in ·temples [shrines] built by human hands. 25 This God is the One who gives life, breath, and everything else to ·people [L all; everyone; Gen. 1:29; 2:7]. He ·does not need any help from them [L is not served by human hands]; he has everything he needs. 26 ·God began by making one person, and from him came all the different people [L From one, God made every nation of people] ·who live everywhere in the world [or in order to inhabit the whole earth]. God ·decided exactly [determined; or allotted] ·when [or their appointed time in history; or the seasons of their year] and ·where they must live [or the boundaries of their lands]. 27 God wanted them to ·look for [seek] him and perhaps ·search all around for [grope for; reach out to; feel their way towards] him and find him, though he is not far from any of us: 28 ‘[L For] ·By his power [or In him] we live and move and ·exist [have our being; C a quotation from the Cretan philosopher Epimenides, from about 600 bc].’ [L As] Some of your own poets have said: ‘For we are his ·children [offspring; C a quotation from Aratus, a Stoic philosopher from Cilicia, who lived about 315–240 bc].’ 29 Since we are God’s ·children [offspring], you must not think that ·God [the deity; or the divine nature] is like ·something [an image/likeness] ·that people imagine or make [L made by human skill and imagination] from gold, silver, or rock. 30 ·In the past, people did not understand God, and he ignored this [or God overlooked such times of ignorance]. But now, God ·tells [commands] all people in the world to ·change their hearts and lives [repent]. 31 [L Because] God has ·set [fixed; established] a day that he will judge all the world with ·fairness [righteousness], by the man he ·chose [appointed] long ago. And God has ·proved [or given assurance of] this to everyone by raising that man from the dead!”
32 When the people heard about ·Jesus being raised [L the resurrection] from the dead, some of them ·laughed [mocked; scoffed]. But others said, “We will hear more about this from you ·later [L again].” 33 So Paul went away from them. 34 But some of the ·people [L men] ·believed Paul [became believers] and joined him. Among those who believed was Dionysius, a member of the Areopagus, a woman named Damaris, and some others.
The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved.