Old/New Testament
Bildad Speaks to Job
8 Then Bildad the Shuhite answered:
2 “How long will you [L continue to] say such things?
Your words are ·no more than [L a strong] wind [C he accuses Job of passion without substance].
3 God does not ·twist [pervert] justice;
·the Almighty [Shaddai] does not ·make wrong [twist; pervert] ·what is right [righteousness].
4 [L If] Your children sinned against God,
and he ·punished them for their sins [L sent them into the power of their transgression].
5 ·But [L If] you ·should ask God for help [L look for God]
and ·pray [plead] to ·the Almighty [Shaddai] for ·mercy [grace].
6 If you are ·good [pure] and ·honest [virtuous; 1:1, 8; 2:3],
he will ·stand up [L immediately rouse himself] for you
and ·bring you back [restore you] ·where you belong [to your right/righteous pasture/place/home].
7 ·Where you began will seem unimportant [L Though your start was small],
·because your future will be so successful [L your end will be exalted].
8 “Ask ·old people [L the previous generation];
·find out [reflect on] what their ancestors learned,
9 because we were only born yesterday and know nothing.
Our days on earth are only a shadow.
10 Those people will teach you and tell you
and speak about what they know.
11 ·Papyrus plants cannot [L Do papyrus plants…?] grow where there is no swamp,
·and reeds cannot [L or reeds…?] grow tall without water.
12 While they are still growing and not yet cut,
they will dry up quicker than grass [Ps. 37:2; 102:4, 11; 129:6].
13 That is ·what will happen to [L the path of] those who forget God;
the hope of the ·wicked [godless] will ·be gone [perish].
14 ·What they hope in is easily broken [L Their confidence is gossamer thread];
what they trust is like a spider’s web [C without substance].
15 They lean on ·the spider’s web [L its house], but it ·breaks [L does not stand].
They grab it, but it does not hold up.
16 They are like well-watered plants in the sunshine
that spread their roots all through the garden.
17 They wrap their roots around a pile of rocks
and look for a place among the stones.
18 But if a plant is torn from its place,
then that place rejects it and says, ‘I never saw you.’
19 Now ·joy has gone away [or it (the plant) dissolves on the way];
other plants grow up from the same dirt.
20 “Surely God does not reject the innocent
or ·give strength to [or grasp the hand of] those who do evil.
21 God will yet fill your mouth with laughter
and your lips with shouts of joy.
22 ·Your enemies [L Those who hate you] will be covered with shame,
and the tents of the wicked will be gone.”
Job Answers Bildad
9 Then Job answered:
2 “·Yes [Truly], I know that this [C Zophar’s point that God punishes the wicked] is ·true [correct],
but how can anyone be ·right [righteous; vindicated] in the presence of God?
3 Someone might want to ·argue with God [take God to court],
but no one could answer God,
not one time out of a thousand.
4 ·God’s wisdom is deep [L He is wise of heart], and his power is great;
no one can ·fight [L press] him ·without getting hurt [and come out whole/unscathed].
5 He moves mountains [C an earthquake] without anyone knowing it
and turns them over when he is angry.
6 He shakes the earth out of its place
and makes its ·foundations [pillars] ·tremble [shudder].
7 He ·commands the sun not to [L speaks to the sun and it does not] shine
and ·shuts off the light of [L seals up] the stars.
8 He alone stretches out the ·skies [heavens]
and ·walks [treads] on the ·waves [L high places] of the sea.
9 It is God who made the Bear, Orion, and the Pleiades [C well-known constellations]
and the ·groups of stars in the southern sky [L chambers of the south].
10 He does ·wonders [great things] that cannot be understood;
he does so many ·miracles [or marvelous things] they cannot be counted.
11 ·When [or If] he passes me, I cannot see him;
·when [or if] he goes by me, I do not ·recognize [perceive] him.
12 If he snatches ·something [or someone] away, no one can ·stop him [or bring them back]
or say to him, ‘What are you doing?’
13 God will not ·hold back [relent from] his anger.
Even the ·helpers [allies] of the monster Rahab [C a sea monster; Ps. 89:10] ·lie at his feet in fear [L cower under him].
14 So how can I ·argue with [L answer] God,
or even ·find words to argue [L choose words] with him?
15 Even if I were ·right [righteous], I could not answer him;
I could only ·beg God [plead], my Judge, for mercy.
16 If I ·called to [summoned] him and he answered,
I still don’t believe he would ·listen to me [L hear my voice].
17 He would crush me with a ·storm [whirlwind; 38:1]
and multiply my ·wounds [bruises] ·for no reason [without cause].
18 He would not let me ·catch [regain] my breath
but would ·overwhelm [satiate] me with ·misery [bitterness].
19 ·When [or If] it comes to ·strength [power], God is stronger than I;
·when [or if] it comes to ·justice [or judgment], no one can ·accuse [testify against] him.
20 ·Even if I were [or Though I am] ·right [righteous], my own mouth would ·say I was wrong [condemn me];
·if I were [or I am] innocent, ·my mouth would say I was [or he declares me] guilty.
21 “I am innocent,
but I don’t ·care about myself [or know for sure].
I ·hate [loathe] my own life.
22 It is all the same. That is why I say,
‘God destroys both the innocent and the ·guilty [wicked].’
23 If ·the whip [or disaster] brings sudden death,
God will ·laugh [ridicule] ·at the suffering [or the despair] of the innocent.
24 When the ·land [earth] ·falls [L is given] into the ·hands [power] of evil people,
he covers the judges’ faces so they can’t see it.
If it is not God who does this, then who is it?
25 “My days go by faster than a runner;
they ·fly away without my seeing any joy [L are swift but not good].
26 They ·glide past [pass by] like ·paper [L reed] boats.
They ·attack [or go fast] like eagles swooping down to feed.
27 ·Even though [or If] I say, ‘I will forget my ·complaint [sighs];
I will ·change the look on my face [L abandon my countenance] and ·smile [be cheerful],’
28 I still dread all my ·suffering [distress].
I know you will ·hold me guilty [L not find me innocent].
29 I have already been ·found guilty [declared wicked],
so why should I ·struggle [L exhaust myself] for no reason?
30 [L Even if] I might wash myself with ·soap [or snow]
and ·scrub [cleanse] my hands with ·strong soap [lye],
31 but you would ·push [plunge] me into a dirty pit,
and even my clothes would ·hate [abhor] me.
32 [“L For] God is not human like me, ·so I cannot [L that I could] answer him.
·We cannot meet each other in court [L …that we could go together into judgment].
33 ·I wish there were someone to make peace [L There is no umpire] between us,
·someone to decide our case [L who would set his hand on both of us].
34 Maybe he could remove ·God’s punishment [L his rod from me]
so his terror would no longer frighten me.
35 Then I could speak without being afraid [L of him],
but I am not able to do that.
10 “I ·hate [am disgusted with] my life,
so I will ·complain without holding back [L abandon myself to my sighs];
I will speak ·because I am so unhappy [L in my bitterness].
2 I will say to God: Do not ·hold [declare] me guilty,
but tell me ·what you have against [why you accuse] me.
3 ·Does it make you happy [or Is it right for you] to ·trouble [oppress] me?
·Don’t you care about [L Must you despise] me, the work of your hands?
·Are you happy with [or Do you favor] the plans of evil people?
4 Do you have ·human eyes [L eyes of flesh]
that see ·as we see [L with human vision]?
5 Are your days like the days of humans,
and your years like our years?
6 [L For] You ·look for the evil I have done [L investigate my transgression]
and search for my sin.
7 You know I am not guilty,
but no one can ·save [rescue] me from your ·power [L hand].
8 “Your hands shaped and made me.
Do you now turn around and ·destroy [L swallow] me?
9 Remember that you molded me like a piece of clay.
Will you now turn me back into dust [Gen. 2:7; Eccl. 12:7]?
10 ·You formed me inside my mother
like cheese formed from milk [L Do you not pour me out like milk, curdle me like cheese?].
11 You dressed me with skin and flesh;
you ·sewed [knit] me together with bones and ·muscles [sinews].
12 You gave me life and showed me ·kindness [loyalty],
and in your care you ·watched over my life [L set a watch over me].
13 “But in your heart you hid ·other plans [L these things].
I know this was in your mind.
14 If I sinned, you would watch me
and would not ·let my sin go unpunished [L declare me innocent of my transgression].
15 ·How terrible it will be for [L Woe to] me if I am guilty!
Even if I am ·right [righteous], I cannot lift my head.
I am full of shame
and ·experience [L look on] only ·pain [affliction].
16 ·If I hold up my head, you hunt me like a lion [or Proud like a lion you hunt me]
and again show your terrible power against me.
17 You bring new witnesses against me
and increase your anger against me.
Your armies come against me.
18 “So why did you ·allow me to be born [L bring me out of the womb]?
·I wish I had died [L Why did I not die…?] before ·anyone [L any eye] saw me.
19 I wish I had never lived,
but had been carried straight from ·birth [L womb] to the grave.
20 The few days of my life are almost over.
Leave me alone so I can have a moment of joy [Eccl. 2:24–26; 3:12–14, 22; 8:15; 5:19–20; 9:7–10].
21 Soon I will leave; I will not return
from the land of darkness and gloom,
22 the land of ·darkest night [or dimness and blackness],
from the land of gloom and ·confusion [chaos],
where even the light is darkness.”
Philip Teaches an Ethiopian
26 An angel of the Lord said to Philip, “Get ·ready [up] and go ·south [or at about noon] to the road that leads down to Gaza from Jerusalem [C a distance of about fifty miles]—the ·desert [wilderness] road.” 27 So Philip got ·ready [up] and went. On the road he saw a man from Ethiopia [C not present-day Ethiopia (Abyssinia), but Nubia in northern Sudan], a eunuch [or court official; C royal servants were sometimes made eunuchs (castrated males), especially if they served in the presence of females]. He was an important officer in the service of ·Candace [or the Kandáke; C a title, not a name, meaning “queen”], the queen of the Ethiopians; he was responsible for ·taking care of all her money [her entire treasury]. He had gone to Jerusalem to worship. 28 Now, as he was on his way home, he was sitting in his chariot reading from the ·Book of Isaiah, the prophet [L the prophet Isaiah]. 29 The Spirit said to Philip, “Go to that chariot and ·stay near [join] it.”
30 So when Philip ran toward the chariot, he heard the man reading from Isaiah the prophet [C ancient peoples generally read aloud]. Philip asked, “Do you understand what you are reading?”
31 He answered, “How can I understand unless someone ·explains it to [guides; directs] me?” Then he ·invited [urged] Philip to climb in and sit with him. 32 The portion of Scripture he was reading was this:
“He was like a sheep being led to ·be killed [L the slaughter].
He was quiet, as a lamb is quiet ·while its wool is being cut [L before its shearer];
he never opened his mouth.
33 He was shamed and was treated ·unfairly [unjustly].
·He died without children to continue his family [L Who can describe his generation?; C having no descendants was a mark of shame and failure].
[L For] His life on earth ·has ended [was taken away; Is. 53:7–8].”
34 The ·officer [L eunuch] said to Philip, “Please tell me, who is the prophet talking about—himself or someone else [C the idea of a suffering messiah was not commonly understood in Judaism]?” 35 Philip ·began to speak [L opened his mouth], and starting with this same Scripture, he told the man the ·Good News [Gospel] about Jesus.
36 While they were traveling down the road, they came to some water. The ·officer [L eunuch] said, “Look, here is water. What is ·stopping [preventing] me from being baptized?” |37 Philip answered, “If you believe with all your heart, you can.” The officer said, “I believe that Jesus Christ is the Son of God.”|[a] 38 Then the officer commanded the chariot to stop. Both Philip and the ·officer [L eunuch] went down into the water, and Philip baptized him. 39 When they came up out of the water, the Spirit of the Lord ·took [snatched; carried] Philip away; the officer ·never [or no longer] saw him again. And the ·officer [L eunuch] continued on his way home, ·full of joy [rejoicing]. 40 But Philip ·appeared [or found himself; L was found] in a city called Azotus [C another name for Ashdod, just to the north of Gaza] and ·preached [proclaimed] the ·Good News [Gospel] in all the towns on the way from Azotus to Caesarea [C a city further north up the coast].
The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved.