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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
Mounce Reverse Interlinear New Testament (MOUNCE)
Version
Error: 'Job 1-2' not found for the version: Mounce Reverse Interlinear New Testament
Acts 7:22-43

22 So kai Moses Mōysēs was trained paideuō in en all pas the wisdom sophia of the Egyptians Aigyptios and de was eimi powerful dynatos in en his autos words logos and kai deeds ergon.

23  When hōs · de he autos was plēroō about forty tesserakontaetēs years old chronos, it entered anabainō · ho his autos mind kardia to visit episkeptomai · ho his autos brothers adelphos, the ho sons hyios of Israel Israēl. 24 And kai seeing one tis of them being treated unjustly adikeō, he defended amynomai him and kai brought poieō justice ekdikēsis to the ho one being mistreated kataponeō by striking patassō down the ho Egyptian Aigyptios. 25 He thought nomizō · de that his autos brothers adelphos would understand syniēmi · ho that hoti · ho God theos, by dia his autos hand cheir, was granting didōmi them autos deliverance sōtēria; but de they ho did not ou understand syniēmi. 26 On the ho following epeimi day hēmera he appeared horaō to them autos as they were quarreling machomai and kai tried to reconcile synallassō them autos to be at eis peace eirēnē, saying legō, ‘ Men anēr, you are eimi brothers adelphos. Why hinati are you hurting adikeō one allēlōn another ?’ 27 But de the ho one who was trying to injure adikeō his ho neighbor plēsion pushed apōtheō Moses autos aside, saying legō, ‘ Who tis made kathistēmi you sy a ruler archōn and kai a judge dikastēs over epi us hēmeis? 28 Do thelō you sy want thelō to kill anaireō me egō as hos tropos yesterday echthes you killed anaireō the ho Egyptian Aigyptios?’ 29 At en this houtos remark logos, Moses Mōysēs fled pheugō · de · ho and kai became ginomai an exile paroikos in en the land of Midian Madiam, where hou he had gennaō two dyo sons hyios.

30  Now kai when forty tesserakonta years etos had passed plēroō, there appeared horaō to him autos in en the ho desert erēmos near ho Mount oros Sinai Sina an angel angelos in en the flame phlox of a burning pyr bush batos. 31 When · ho · de Moses Mōysēs saw it, he wondered thaumazō at the ho sight horama; and de as he autos came proserchomai closer to look katanoeō at it, there came ginomai the voice phōnē of the Lord kyrios: 32  I egō am the ho God theos of ho your sy forefathers patēr, the ho God theos of Abraham Abraam and kai of Isaac Isaak and kai of Jacob Iakōb.’ And de Moses Mōysēs began ginomai to tremble entromos and did not ou dare tolmaō to look katanoeō. 33 And de the ho Lord kyrios said legō to him autos, ‘ Take lyō off the ho sandals hypodēma from ho your sy feet pous, for gar the ho place topos on epi which hos you stand histēmi is eimi holy hagios ground . 34 Surely I have seen the ho oppression kakōsis of ho my egō people laos · ho in en Egypt Aigyptos, and kai I have heard akouō · ho their autos groaning stenagmos, and kai I have come katabainō down to deliver exaireō them autos. · kai Now nyn come deuro, I will send apostellō you sy back to eis Egypt Aigyptos.’ 35 This houtos · ho Moses Mōysēs, whom hos they rejected arneomai, saying legō, ‘ Who tis made kathistēmi you sy a ruler archōn and kai a judge dikastēs?’— this houtos man · ho God theos sent apostellō both kai as ruler archōn and kai redeemer lytrōtēs by syn the hand cheir of the angel angelos who ho appeared horaō to him autos in en the ho bush batos. 36 He houtos led exagō them autos out, performing poieō wonders teras and kai signs sēmeion in en the land of Egypt Aigyptos and kai at en the Red erythros Sea thalassa and kai in en the ho wilderness erēmos for forty tesserakonta years etos. 37 This houtos is eimi the ho Moses Mōysēs who ho said legō to the ho sons hyios of Israel Israēl, ‘ God theos will raise up anistēmi a prophet prophētēs for you hymeis · ho from ek among · ho your hymeis brothers adelphos, as hōs he raised up me egō.’ 38 He houtos is eimi the ho one who was ginomai in en the ho congregation ekklēsia in en the ho wilderness erēmos with meta the ho angel angelos who ho spoke laleō to him autos on en · ho Mount oros Sinai Sina, and kai with · ho our hēmeis fathers patēr, and he hos received dechomai living zaō oracles logion to give didōmi to us hēmeis. 39 To him hos our hēmeis fathers patēr were not ou willing thelō to be ginomai obedient hypēkoos, · ho but alla thrust apōtheō him aside , and kai turned strephō in en · ho their autos hearts kardia to eis Egypt Aigyptos, 40 saying legō to ho Aaron Aarōn, ‘ Make poieō for us hēmeis gods theos who hos will go before proporeuomai us hēmeis, · ho for gar this houtos Moses Mōysēs who hos brought exagō us hēmeis from ek the land of Egypt Aigyptos, we do not ou know oida what tis has happened ginomai to him autos.’ 41 And kai they made a calf moschopoieō in en · ho those ekeinos days hēmera and kai offered anagō a sacrifice thusia to the ho idol eidōlon and kai began rejoicing euphrainō in en the ho works ergon of ho their autos hands cheir. 42 But de God theos turned strephō away · ho and kai gave paradidōmi them autos over to worship latreuō the ho host stratia of ho heaven ouranos, as kathōs it is written graphō in en the book biblos of the ho prophets prophētēs: ‘ Did you bring prospherō to me egō slain sphagion beasts and kai sacrifices thusia forty tesserakonta years etos in en the ho wilderness erēmos, O house oikos of Israel Israēl? No ; 43 · kai You took analambanō along the ho shrine skēnē of ho Moloch Moloch and kai the ho star astron of ho your hymeis god theos Rephan Rhaiphan, the ho images typos that hos you made poieō, to worship proskyneō them autos, so kai I will make you hymeis move metoikizō beyond epekeina Babylon Babylōn.’

Mounce Reverse Interlinear New Testament (MOUNCE)

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