Old/New Testament
23 Balaam (to Balak): This is what I need from you. Build seven altars here, and then get seven bulls and seven rams ready to sacrifice.
2 Balak did just as Balaam had asked him to do. Then together they offered a bull and a ram on each of the seven altars.
Balaam (to Balak): 3 You stay here, close to these burnt offerings. I’m going to go a little ways away, in case the Eternal wants to meet just with me. Whatever He lets me know, I’ll be sure to pass on to you.
So Balaam went over to an exposed area on the heights, 4 and God met Balaam there.
Balaam (to the Lord): I made seven altars and set an offering of a bull and a ram on each one.
Eternal One (giving Balaam the right words to say): 5 Go back to Balak and recite what I’ve told you.
6 So Balaam walked back down and over to where Balak stood waiting next to the burnt offerings, along with the officials of Moab. 7 Balaam recited His words.
Balaam: The king of Moab got me to come here, all the way from my home in Aram.
Balak summoned me from the eastern mountains.
“Come, curse Jacob for me!”
“Come, denounce Israel!”
8 But I ask you, how can I curse any whom God has not cursed
or denounce whomever the Eternal has not denounced?
9 Here on the heights, from the rocky places where I stand,
I can see them; from these hills I observe them below.
And what do I see but a unique and solitary people
who do not have a place among the nations.
10 Who can count the dust of Jacob
or even a fourth of their number?
It’s impossible to count even one quarter of Israel.
Let me die as one who has done what is right.
Let my end be like his!
Balak (to Balaam): 11 What are you doing to me? I brought you all the way out here to curse these people—my enemies—yet what have you done? You’ve blessed them!
Balaam: 12 But don’t you agree that I have to be very careful to make sure I say only and exactly what the Eternal has given me to say?
Balak: 13 Well, come over here. Admittedly, from the place where I’m bringing you, you can only see a small part of that whole congregation. But I am commanding you: from this new place, curse them!
14 So Balak brought Balaam to the fields of Zophim, on the top of Pisgah’s peak. As before, he built there seven altars on which he sacrificed seven bulls and seven rams.
Pisgah dominates the Abarim Mountains and is thus used as a lookout to warn of possible attack.
Balaam (to Balak): 15 You stand here, by the altars with their burnt offerings, while I go just over there to talk with the Eternal One.
16 And once again, the Eternal met Balaam and gave him the words to say.
Eternal One: Go back to Balak, and recite what I’ve told you.
17 So Balaam returned to where Balak stood waiting next to the burnt offerings along with the Moabite officials.
Balak (to Balaam): What did the Eternal say?
18 And Balaam recited His words.
Balaam: Listen up, Balak, and attend to these words:
Hear, son of Zippor, what God has to say to you.
19 God is not a man—He doesn’t lie.
God isn’t the son of a man to want to take back what He’s said,
Or say something and not follow through,
or speak and not act on it.
20 Look here, I received a word of blessing,
and He has spoken a blessing.
I cannot take it back.
21 There is no vision of wrongdoing by Jacob;
God has seen no trouble for Israel.
The Eternal One abides among them;
and the shout of a king is among them.
22 God, who leads them out of Egypt,
His splendor is like the wild bull:
23 There is no divination against Jacob
or enchantment against Israel.
Soon, people will say of Jacob and Israel,
“Look at what God has accomplished!”
24 Look at this people rise up like a lion,
like a lion who gets up and does not lie down
until it devours its prey,
even drinking the blood of the slain.
Balak (to Balaam): 25 Don’t curse them, but don’t bless them either!
Balaam: 26 Haven’t you been listening? Whatever the Eternal tells me, I must do.
Balak: 27 I think we should try a different spot. Come on and maybe God will be happy to let you curse them for me from over there.
28 So off they went again. This time, Balak took the prophet to the top of Peor, from where they could look down over the whole broad spread of Jeshimon, which some call simply “the wasteland.”
Balaam (to Balak): 29-30 You know what to do: get the seven altars ready and burn the offerings, just as you did before.
And so Balak did—he built seven altars, on each of which were sacrificed a bull and a ram.
24 Meanwhile, it was obvious to Balaam that the Eternal One was quite happy to bless Israel, so he didn’t go through the trouble of looking for omens of God’s intent. Instead, Balaam contemplated the wilderness stretched out before him. 2 Seeing the Israelites camping there, in their orderly arrangement by tribes, he was suddenly overcome by God’s Spirit. 3 He recited God’s words.
Balaam: This is an oracle of Balaam (Beor’s son),
a man whose eyes have been opened,
4 Whose ears hear God-given words,
and whose eyes see visions from the God of the Mountains.[a]
I fall down with eyes opened.
5 “O, the lovely tents of Jacob,
even the dwelling places of Israel.
6 Like date trees spread out as a garden along the river,
as aloe trees planted by the Eternal,
Like cedar trees along the waters.
7 I can see overflowing water, its seed in many waters
and its king lifted higher than Agag,[b]
even its kingdom lifted up.
8 God leads them from Egypt like the splendor of a wild bull.
He will devour the nations, even his adversaries,
And he will crush their bones and strike them through with his arrows.
9 He lies low and crouches down as a lion or lioness.
Who would dare rouse him?
Blessed are those who bless you and cursed those who curse you.”
Balak and his men have been engaged in preparing the altars and making the sacrifices; he doesn’t like the sound of this at all.
10 He was absolutely furious with Balaam, smacking his hands together with anger.
Balak (confronting Balaam): I can’t believe this! I brought you all this way and asked you to curse my enemies, but instead you actually blessed them. And you did that not just once, mind you, or twice, but three times. 11 Now get out of here! Get out of my sight—go back to that miserable place you call home. Yeah, sure, I said I’d greatly honor you, but the Eternal has withheld the honor that I had planned for you.
Balaam (to Balak): 12 Remember the first time that you sent messengers to get me? Even then I told them 13 I don’t care how much silver and gold you have or what all you’d give to me; I cannot alter what God would have me say. Whatever the Eternal One puts into my mouth is what will come out, whether good or evil words. 14 So, yes, I’m heading home. But before I go, I will tell you what those people will do to your nation when your time is up.
15 He recited God’s words.
Balaam: This is an oracle of Balaam (Beor’s son),
a man whose eye has been opened,
16 Whose ears hear God-given words,
who understands the very thoughts of the Most High God,
And whose eyes see visions from the God of the Mountains.
I fall down with eyes opened.
17 I see him, but at a later time, I’ll recognize him, even though he is far away.
A star will come out of Jacob,[c]
A scepter shall rise out of Israel.
It will break Moab and tear down the people of Seth.[d]
18 Edom will be its possession, even Seir will belong to its enemies,
but Israel will have power.
19 One from Jacob will rule,
and he’ll destroy whatever remains of the city.
20 Then Balaam turned toward the land of the Amalekites and spoke his prophecy.
Balaam: Amalek was first among the nations,
but its end is destruction.
21 Then Balaam turned toward the land of the Kenites and spoke his prophecy.
Balaam: Your dwelling is lasting,
and your nest is set on a rock;
22 Yet Kain will be burned up.
“Until when?” When Asshur takes you away as captives.
23 Balaam took up his answers:
Balaam: I ask, “Woe, for who will remain alive when God does this?[e]
Who will survive?”
24 Ships will come from Kittim[f] and will afflict Asshur and Eber,
who is also set for destruction.
25 Then Balaam went his way to his country, and Balak went his way toward his country.
25 Now it happened that while Israel was biding its time at Shittim, on the edge of the wilderness near Jericho, some of the men got mixed up with Moabite women. They got friendly and had sexual relations. 2 The Moabites invited these Israelites to participate in Moabite religious rituals and worship of their gods, 3 and God’s people bound themselves to the deity Baal of Peor, which made the Eternal One furious at Israel.
Eternal One (to Moses): 4 Grab them! Every wicked leader of this people. Then in broad daylight, in front of the Eternal, string them up on stakes to twist and turn so that My burning rage doesn’t consume the entire population.
Moses (to the Israelite judges): 5 Look to your people, and kill whoever pledged himself to the deity Baal of Peor.
6 Just then, even as people were dying right and left, one Israelite returned from among the Midianites with a woman whom he planned to make a part of his family. With her in tow, he walked right past Moses and everybody else while they were mourning in front of the congregation tent. 7 When Priest Aaron’s grandson Phinehas (Eleazar’s son) saw them, he took a spear in his hand. 8 He charged into the Israelite’s tent and ran the spear straight through the bellies of the couple. That one act appeased God’s anger and put an end to the death cascading through the Israelite camp. 9 Nevertheless, 24,000 people died before it was all over.
10 The Eternal One explained to Moses what had happened.
It is difficult in our age of diversity, tolerance, and equality to accept the prohibition of intermarriage between the Israelites and the peoples of the land and the command to eliminate the natives as the Israelites later occupy the land. Now this is not a command about ethnicity or purity of race; it is about shared purpose and complete devotion. The people cannot tolerate devotion to other deities and still serve the Lord. It is for their protection and well-being that God aggressively punishes those who pollute the faith.
Eternal One: 11 Phinehas (Eleazar’s son and Priest Aaron’s grandson) has done well. He saved the Israelites. Because he was so zealous on My account, tolerating no compromise, I did not consume the people of Israel with My jealousy. 12 So I want you to declare this: “I, your God, do pledge to Phinehas a covenant of peace, 13 not only for him but for his descendants too. I promise they will always be priests because in his jealousy for Me, Phinehas covered the wickedness of the Israelites.”
14 For the record, the Israelite man killed with the Midianite woman was Zimri (son of Salu, a leader of the Simeonite extended family). 15 The Midianite woman’s name was Cozbi. She was Zur’s daughter, and Zur was the leader of one of the extended families in Midian.
16 The Eternal One spoke to Moses.
Eternal One: 17 It’s time to go after the Midianites. Frustrate them, and crush them; 18 after all, they frustrated you by luring you into that Peor affair, including the business with Cozbi, who was killed to stop My punishing destruction from the plague, also because of that Peor affair. She was a Midianite leader’s daughter.
14 (to the crowd that had gathered) Listen, all of you, to this teaching. I want you to understand. 15 There is nothing outside someone that can corrupt him. Only the things that come out of a person can corrupt him. [16 All who have ears to hear, let them listen.][a]
17 When they had come in from the road, His disciples asked Him what He meant by this teaching.
Jesus: 18 Do you mean you don’t understand this one either? Whatever goes into people from outside can’t defile them 19 because it doesn’t go into their hearts. Outside things go through their guts and back out, thus making all foods pure.[b] 20 No, it’s what comes from within that corrupts. 21-22 It’s what grows out of the hearts of people that leads to corruption: evil thoughts, immoral sex, theft, murder, adultery, greed, wicked acts, treachery, sensuality, jealousy, slander, pride, and foolishness. 23 All of these come from within, and these are the sins that truly corrupt a person.
Although Mark specifically states that Jesus is overriding the Old Testament dietary laws and declaring all foods pure, it will be a long time before the disciples are willing to act on that message. One of the biggest controversies in the early church will be the question of dietary restrictions and how the Old Testament laws ought to be observed by Jewish and non-Jewish Christian believers. However, Jesus makes it clear in this passage that His main concern has nothing to do with what people eat. Instead, He is concerned about the hearts of His followers.
24 From there Jesus and His followers traveled to the region of Tyre [and Sidon][c] on the Mediterranean coast. He hoped to slip unnoticed into a house, but people discovered His presence. 25 Shortly after He arrived, a woman whose daughter was filled with an unclean spirit heard that He was there, so she came directly to Him and prostrated herself at His feet.
26 The woman was not a Jew, but a Syrophoenician (a Greek) by birth. All the same, she came to Jesus and begged Him to cast the unclean spirit out of her daughter.
Jesus (shaking His head): 27 I must feed the children first. It would do no good to take the children’s bread and throw it to the dogs.
Syrophoenician Woman: 28 Yes, Lord, but even the dogs under the table may eat of the children’s crumbs.
Jesus (smiling and nodding): 29 This is a wise saying. Go back home. Your daughter is free of the spirit that troubled her.
30 And when she returned to her house, she discovered that it was as Jesus had told her. Her daughter lay on her bed, in her right mind, whole and healthy.
Although Jesus at first answers the Greek woman harshly, He ultimately responds to her request. By healing her daughter, He demonstrates that God’s loving presence has come to all people and not just to Jews. It’s one of the first glimpses in this Gospel of the truth that will become clearer later—the truth that, through Jesus, God is making all people, and not just one chosen nation, clean and whole.
31 Jesus traveled on His way through Tyre and Sidon, eventually returning to the region of the Sea of Galilee. From there He pressed on to the area of the Ten Cities.[d] 32 Among the sick who were brought to Him was a man who was deaf and could barely speak at all, and those who brought him begged Jesus to lay His hands on the man. 33 Jesus took him aside from the crowd, alone, and touched his ears with His fingers. Then after spitting on His fingers, Jesus touched the man’s tongue. 34 Looking heavenward to God, Jesus sighed and commanded,
Jesus: Open up[e] and let this man speak.
35 [Immediately][f] the man could hear, his tongue was loosed, and he spoke plainly. 36 Jesus ordered those who had witnessed this to tell no one; but the more He insisted, the more zealously people spread the word.
People (astonished): 37 He does everything so well! He even returns sound to the deaf and mute.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.