Old/New Testament
23 The Eternal One spoke to Moses regarding the holy days.
Eternal One: 2 Go, talk to the Israelites. Tell them that I have appointed certain feasts to be celebrated. You are to honor these times and declare them as sacred assemblies.
3 You have six days to do your ordinary work; but when the seventh day arrives, it is a Sabbath and must be a day of complete rest, a time for sacred assembly. No work is allowed. Wherever you live, celebrate the Sabbath in My honor.
4 Here are times I have appointed for sacred assemblies; you are to celebrate these feasts and declare them publicly at their appointed times. 5 In the spring on the fourteenth day of the first month, My Passover begins at first light. 6 When the fifteenth day arrives, you are to celebrate the Feast of Unleavened Bread in My honor.
For the next seven days, the only bread you are allowed to eat is unleavened bread. 7 On the first day of the feast, I want you to gather for a sacred assembly; you are not allowed to do any ordinary work. 8 On each of the seven days of the feast, present a fire-offering to Me. When the seventh day arrives, hold a sacred assembly; you are not allowed to do any ordinary work.
9 The Eternal One addressed Moses.
Eternal One: 10 Go, talk with the Israelites, and tell them that when you are settled in the land I am going to give you, and when you harvest there, you are to gather a bundle of stalks from the firstfruits of the barley harvest and present them to the priest. 11 On the day after the Sabbath, the priest will raise up the bundle of stalks and wave them before Me so that you will be accepted. 12 Also, on the day that the stalks are waved, you must present an unblemished, year-old male lamb to Me as a burnt offering. 13 The grain offering you bring with it is to be four quarts of the finest flour mixed with oil. The smoke of the fire-offering will rise and be a pleasant aroma to Me. Present it along with a drink offering of 2½ pints of wine. 14 Do not consume any bread, roasted grain, or any of the new harvest until this day when you have presented the offering to Me, your God. This directive stands for all time throughout your generations regardless of where you live.
15-16 From the day after the Sabbath when you presented the bundled stalks—the firstfruits of the barley harvest—as a wave offering to Me, count off seven whole weeks. Count to the day after the seventh Sabbath, 50 days; then I want you to bring a fresh grain offering to Me. 17 Bring two loaves of bread from wherever you live as a wave offering. The loaves are to be made with yeast from four quarts of the finest flour as the firstfruits to Me. 18 With the bread, I want you to offer seven unblemished, year-old male lambs, a bull from the herd, and two rams. These will serve as a burnt offering to Me, along with their grain offering and drink offerings; the smoke of this fire-offering will rise and be a pleasant aroma to Me. 19 You must also present one male goat as a purification offering and two year-old male lambs as a peace offering. 20 The priest will then lift them up along with the bread of the firstfruits and the two lambs as a wave offering before Me. These offerings, which are sacred to Me, will become the property of the priest. 21 On this day, you will make a proclamation and hold a sacred assembly. Refrain from doing any ordinary work. This directive stands for all time throughout your generations regardless of where you live.
22 Whenever you harvest the crops in your land, do not harvest all the way to the edges of the fields or pick up what was overlooked during harvest. Leave them for the poor and the strangers living with you. I am the Eternal your God.
23 The Eternal One spoke to Moses.
Eternal One: 24 Go, talk with the Israelites, and tell them to observe a day of Sabbath rest in the autumn on the first day of the seventh month. Commemorate this day and call together a sacred assembly by sounding the trumpets. 25 You must not do any ordinary work that day, but you are to bring a fire-offering to Me.
26 The Eternal One spoke to Moses regarding the Day of Atonement.
Eternal One: 27 The tenth day of the seventh month is set aside as the Day of Atonement. On that day, you must call together the people for a sacred assembly, humble and discipline yourselves by fasting, and bring a fire-offering to Me. 28 Refrain from doing any work on the Day of Atonement, for it is to be a day when you make offerings before Me, your God, that cover your sins. 29 If anyone does not humble and discipline himself on this day, he must be cut off from the community. 30 If anyone from your community works on this day, I will destroy him from the midst of the community. 31 You must not do any of the work you normally do. This directive stands for all time throughout your generations regardless of where you live. 32 This is to be a Sabbath Day, a day of complete rest, a day when you humble and discipline yourselves. When the ninth day of the month arrives, you are to honor this Sabbath from dusk till dusk.
Sin causes damage in ways we do not easily recognize. It damages our relationship with God, other people, and the rest of creation. But we should not forget that sin damages us too. We are damaged goods. The Day of Atonement provides the people of Israel with a regular opportunity to recognize how broken and flawed they are, to repent and turn to God, and to seek His healing and forgiveness.
33 The Eternal One said to Moses.
Eternal One: 34 Go, talk with the Israelites and tell them that when the fifteenth day of the seventh month arrives, they must celebrate the Feast of Booths to Me for seven days.
The Feast of Booths takes place after the fall harvest is in and the people can take some time off. In this feast, God’s people are called to remember how He provided for them, particularly how He provided for them when they wandered in the desert, living in tents or booths, for 40 years.
Eternal One: 35 The first day is to be a day devoted to sacred assembly, so refrain from doing any ordinary work. 36 Then for seven days, I want you to bring a fire-offering to Me. When the eighth day arrives, hold another sacred assembly and bring another fire-offering to Me. This is to be a festive gathering, and no one is allowed to do any of their normal work.
37 So these are the feasts that I have appointed. At these times, you are to call the people together for a sacred assembly and bring fire-offerings to Me—burnt offerings, grain offerings, sacrifices, and drink offerings—each day will have its own offering. 38 These feasts and their offerings are in addition to My Sabbaths and other prescribed offerings, offerings accompanying a vow or a freewill offering.
39 When the fifteenth day of the seventh month arrives, after you have harvested the crops from the land, I want you to celebrate this feast of booths for seven days. Observe a day of complete rest on the first day and the eighth day. 40-41 On the first day, gather some branches from the beautiful trees in the area: palm fronds, limbs thick with leaves, and branches from the river willow. Celebrate and feast before Me, your God, for seven days. This directive stands for all time throughout your generations; celebrate it every year in the seventh month. 42 All native-born Israelites are to live in booths for seven days. 43 I want you to do this so that all present and future generations of your people remember that I sheltered the Israelites in booths like these after I led them out of Egypt. I am the Eternal One, your God.
Temporary shelters like these were used during harvest to protect their fields from animals and thieves.
44 Moses spoke to the Israelites about the Eternal One’s appointed feasts.
24 The Eternal One spoke to Moses.
Eternal One: 2-3 Direct the Israelites to bring you clear oil from pressed olives in order to keep the lamps in the sanctuary outside the veil covering the covenant chest continually burning. Aaron is to make sure the lamps continue to burn in My presence from dusk till dawn. This directive stands for all time throughout your generations. 4 On a regular basis, Aaron and the priests are to tend to the lamps on the pure gold lampstand before Me.
5 I want you to take the finest flour and bake 12 loaves of bread. Each loaf is to be made of four quarts of flour. 6 Then arrange the 12 loaves into two rows on the pure gold table in My presence. Put six loaves in each row. 7 Place pure frankincense along each row to serve as a memorial portion for the bread, as a fire-offering to Me. 8 Every Sabbath Aaron is to make sure these rows of bread are in order before Me. These loaves, baked and presented by the people of Israel, symbolize the perpetual covenant. 9 They are reserved for Aaron and his sons, but they must be eaten only in a sacred space. These loaves are most holy gifts to Aaron out of all the fire-offerings presented to Me; they are his due for all time.
10 One day there was a man who had an Israelite mother and Egyptian father who got into a fight with an Israelite inside the camp. 11 The first man uttered a curse and disparaged the name of the Eternal One. The people brought him to Moses to decide what must be done. (His mother was Shelomith, Dibri’s daughter. Dibri was from the Dan tribe.) 12 They kept him in custody until the Eternal One’s decision became clear to them.
13 The Eternal One told Moses what to do.
Eternal One: 14 Take the man who cursed and disparaged Me outside the camp and have everyone who was a witness to what he said place their hands on his head. Then have the entire community stone him. 15 Tell the Israelites, “Anyone who curses His God or disparages His name must bear his sin and suffer the punishment. 16 Any person who blasphemes My name must be put to death. Then you must have the entire community join in stoning him. Any person—whether native-born or an outsider—who disparages My name must be put to death.”
17 Anyone who kills another person must be put to death. 18 Anyone who kills an animal is to compensate his owner for it, life for life. 19 Anyone who injures his neighbor must have done to him what he did to the other. 20 If he breaks a man’s bone, his own bone must be broken. If he puts out a man’s eye, his own eye must be put out. If he knocks out a man’s tooth, his own tooth must be knocked out.[a] Whatever a person does to harm another must be done to him in return. 21 Any person who takes the life of an animal is to compensate his owner for it, but any person who takes the life of another human being must be put to death. 22 This law applies to everyone equally, both native-born Israelites and outsiders. I am the Eternal One, your God.
The “law of retaliation,” as it is called, is designed to curb cruelty. It limits the kind and extent of retaliation a person can suffer when he deliberately injures another.
23 Moses told the Israelites what God had decided, so they took the man who had uttered the curse outside the camp and stoned him. The Israelites did exactly as the Eternal One had instructed Moses.
When Mark writes in the first chapter about a mysterious man entering the scene, instantly the reader recognizes there’s something very different about Jesus. He comes into the picture not as a rock star but rather as someone humble, kind, and yet, still kingly. Mark describes the people who are drawn toward this man as regular people who have become affected by the character, passion, and light of this strange Galilean.
Maybe that’s why Mark jumps right into the action of Jesus’ story. He offers little by way of introduction. He writes nothing about Jesus’ family tree. Unlike Matthew and Luke, he doesn’t mention His birth. Mark’s retelling begins with Scripture and the preaching of John the Baptist who calls people to repent. Like all the greats of history, Jesus doesn’t just arrive—He is announced—and who better than John to do that? Right before Jesus makes His entrance into Mark’s narrative, John says, “I’ve washed you here with water, but when He gets here, He will wash you in the Spirit of God.”
1 This is the beginning of the good news of Jesus, the Anointed One, the Liberating King, the Son of God.
2 Isaiah the prophet told us what would happen before He came:
Watch, I will send My messenger in front of You
to prepare Your way and make it clear and straight.[a]
3 You’ll hear him, a voice crying in the wilderness,
“Prepare the way of the Eternal One,
a straight way in the wandering desert, a highway for our God.”[b]
4 That messenger was John the Baptist,[c] who appeared in the desert near the Jordan River preaching that people should be ritually cleansed through baptism with water as a sign of both their changed hearts[d] and God’s forgiveness of their sins. 5 People from across the countryside of Judea and from the city of Jerusalem came to him and confessed that they were deeply flawed and needed help, so he cleansed[e] them with the waters of the Jordan. 6 John dressed as some of the Hebrew prophets had, in clothes made of camel’s hair with a leather belt around his waist. He made his meals in the desert from locusts and wild honey. 7 He preached a message in the wilderness.
John the Baptist: Someone is coming who is a lot more powerful than I am—One whose sandals I’m not worthy to bend down and untie. 8 I’ve washed you here through baptism[f] with water; but when He gets here, He will wash[g] you in the Spirit of God.
The Jordan River is the setting of some of the most memorable miracles in the Old Testament. On their journey through the wilderness to the promised land, the Israelites walked across the Jordan River on dry ground because God parted its waters. Elisha, one of the prophets of God, healed Naaman by telling him to bathe seven times in its waters. Partly because of miracles like these and partly because of a growing wilderness spirituality, many of the Jews in John’s day are out to hear him and be ritually baptized in the Jordan’s cool, cleansing waters. They are looking for God to intervene miraculously in their lives as He has done in the past. What they don’t know is that God is about to intervene, for at that time Jesus leaves Nazareth and heads south.
9 It was in those days that Jesus left Nazareth (a village in the region of Galilee) and came down to the Jordan, and John cleansed Him through baptism there in the same way all the others were ritually cleansed. 10 But as Jesus was coming out of the waters, He looked up and saw the sky split open. The Spirit of God descended upon Him like a dove, 11 and a voice echoed in the heavens.
Voice: You are My Son,[h] My beloved One, and I am very pleased with You.
12 After that the Spirit compelled Him to go into the wilderness, 13 and there in the desert He stayed for 40 days. He was tested by Satan himself and surrounded by wild animals; but through these trials, heavenly messengers cared for Him and ministered to Him.
14 After John was arrested by Herod, who ruled the Jewish lands on behalf of Roman interests, Jesus went back into the region of Galilee and began to proclaim the good news of God.
Jesus: 15 It’s time! The kingdom of God is near! Seek forgiveness, change your actions,[i] and believe this good news!
16 As Jesus walked along the shore of the Sea of Galilee, He met the first of His disciples, two brothers, Simon and Andrew, both fishermen who were casting their fishing net into the shallow waters.
Jesus: 17 Come and follow Me, and I’ll send you to catch people instead of fish.
18 Simon and Andrew left their nets and followed Jesus at once.
19 When He had walked a little farther, He saw the sons of Zebedee, James and John, in their boat repairing their nets. 20 Right away He called to them, and they dropped what they were doing and left their father Zebedee and the hired men aboard the boat to follow Him as His disciples.
21 They came at last to the village of Capernaum on the Sea of Galilee; and on the Sabbath Day, Jesus went straight into a synagogue, sat down, and began to teach. 22 The people looked at each other, amazed, because this strange teacher acted as One authorized by God, and what He taught affected them in ways their own scribes’ teachings could not.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.