Old/New Testament

6 And the Lord spake to Moses, and said,

² A soul, that is, a man, that sinneth, and despiseth the Lord, and denieth to his neighbour a thing betaken to his keeping, that was betaken to his faith, either taketh masterfully a thing by violence, either maketh false challenge, (Anyone who sinneth, and despiseth the Lord, and denieth to his neighbour that a thing was given to his keeping, that was given to him in faith, or who taketh a thing by violence, or who maketh false challenge,)

³ either findeth a thing lost, and denieth it furthermore, and forsweareth, and doeth any other thing of many, in which things men be wont to do sin, (or who findeth a lost thing, but denieth it forevermore, and forsweareth, or who doeth any other thing of many things, in which people be wont to sin,)

⁴ if it is convicted of the guilt, he shall yield whole all things which he would get by fraud, (if he is convicted, and found guilty, he shall give back whole everything which he hath gotten by fraud,)

⁵ and furthermore (add) the fifth part to the lord, to whom he did [the] harm. (and furthermore add a fifth part to it, for the person to whom he did the harm.)

⁶ Soothly for his sin he shall offer a ram unwemmed of the flock (And for his trespass offering, he shall offer a ram without blemish of the flock), and he shall give that ram to the priest, by the value and the measure of the trespass;

⁷ and the priest shall pray for him before the Lord, and it shall be forgiven to him, for all (the) things (in) which he sinned in doing.

⁸ And the Lord spake to Moses, and said,

⁹ Command thou to Aaron, and to his sons, This is the law of burnt sacrifice; it shall be burnt in the altar all night till the morrow; fire that is given from heaven shall be of the same altar. (Command thou to Aaron, and to his sons, and say, This is the law for the burnt sacrifice; it shall be burned on the altar all night until the morning; and the fire on the altar shall be kept burning there.)

¹⁰ The priest shall be clothed with a coat, and with linen breeches; and he shall take away the ashes, which the fire devouring hath burnt out, and he shall put those beside the altar; (The priest shall be clothed with a linen robe, and with linen breeches; and he shall take away the ashes, which the devouring fire hath burned out, and he shall put them beside the altar;)

¹¹ and he shall be spoiled of the former clothes, and he shall be clothed with other (clothes), and he shall bear those ashes out of the tents, and in a most clean place he shall make them to be wasted, or quenched, till to a dead spark. (and then he shall take off those clothes, and he shall be clothed with other clothes, and he shall carry those ashes away from the tents, to a most clean place.)

¹² Forsooth [the] fire shall burn ever[more] in the altar, which fire the priest shall nourish, putting wood under (it), in the morrowtide by each day; and when [the] burnt sacrifice is put above, the priest shall burn the inner fatness of peaceable things. (And the fire shall burn forevermore on the altar, which fire the priest shall nourish, putting wood under it, each day in the morning; and when the burnt sacrifice is put on it, then the priest shall burn the inner fat of the peace offering on top of it.)

¹³ This is everlasting fire, that shall never fail in the altar. (This is everlasting fire on the altar, that shall never go out.)

¹⁴ This is the law of sacrifice, and of the flowing offerings, which the sons of Aaron shall offer before the Lord, and before the altar. (And this is the law for the grain offering, which the priests, the sons of Aaron, shall offer before the Lord, in front of the altar.)

¹⁵ The priest shall take an handful of tried wheat flour, which is sprinkled with oil, and all the incense which is put on the flour, and he shall burn it on the altar, into mind of sweetest odour of the Lord. (The priest shall take a handful of fine wheat flour, which is sprinkled with oil, and all the frankincense which is put on it, and he shall burn this token of the offering on the altar, to make the sweetest aroma to the Lord.)

¹⁶ Forsooth Aaron with his sons shall eat the tother part of [the] tried wheat flour, without sourdough; and he shall eat this in the holy place of the great porch of the tabernacle. (And Aaron and his sons shall eat the rest of the fine wheat flour as bread made without yeast; and they shall eat this in a holy place, the courtyard of the Tabernacle.)

¹⁷ Soothly therefore it shall not be dighted with sourdough, for a part thereof is offered into incense of the Lord; it shall be holy of holy things, as (the) offering(s) for sin and (for) trespass. (And so it shall not be prepared with yeast, for a part of it is offered as incense to the Lord; it shall be a most holy, or sacred, thing, like the sin offering, and the trespass offering.)

¹⁸ Males only of the kindred of Aaron shall eat it; it is a lawful thing and everlasting in your generations, of the sacrifice of the Lord; each man that toucheth them shall be hallowed. (Only males of Aaron’s family shall eat it; this is an everlasting law for all your generations, for the sacrifices to the Lord; anyone else who toucheth them shall be harmed by their holiness.)

¹⁹ And the Lord spake to Moses, and said,

²⁰ This is the offering of Aaron, and of his sons, which they ought (to) offer to the Lord, (each) in the day of his anointing; they shall offer the tenth part of ephah of [tried] wheat flour, into everlasting sacrifice, the half thereof in the morrowtide, and the half thereof in the eventide; (This is the offering from Aaron, and his sons, which they ought to offer to the Lord, on the day of their installation, or their ordination; they shall offer the tenth part of an ephah of fine wheat flour, for a consecration offering, half of it in the morning, and half of it in the evening;)

²¹ which shall be sprinkled with oil in a frying pan, and (then) it shall be fried.

²² Soothly the priest which is successor to his father, shall offer it hot, into [the] sweetest odour to the Lord; and all it shall be burnt in the altar. (And the priest who is the successor to his father as the High Priest, shall likewise offer it, to make the sweetest aroma to the Lord; and all of it shall be burned on the altar.)

²³ For all the sacrifice of priests shall be burnt with fire, neither any man shall eat thereof. (For all of the grain offering of a priest shall be burned with fire, no one shall eat any of it.)

²⁴ And the Lord spake to Moses, and said,

²⁵ Speak thou to Aaron and to his sons, This is the law of sacrifice for sin; it shall be offered before the Lord, in the place where burnt sacrifice is offered; it is holy of holy things. (Say thou to Aaron and his sons, This is the law for the sin offering; it shall be offered before the Lord, in the place where the burnt sacrifice is offered; it is a most holy, or sacred, thing.)

²⁶ The priest that offereth it, shall eat it in the holy place, in the great porch of the tabernacle (in the courtyard of the Tabernacle).

²⁷ Whatever thing shall touch the flesh thereof, shall be hallowed (shall be harmed by its holiness); if a cloak is besprinkled with the blood thereof, it shall be washed in the holy place.

²⁸ Soothly the earthen vessel, in which it is sodden, shall be broken; that if the vessel is of brass, it shall be scoured, and washed with water. (Any clay vessel in which it is boiled, shall be broken; but if the vessel is bronze, or is copper, it shall be scoured, and washed in water.)

²⁹ Each male of the priests’ kin shall eat of the flesh thereof; for it is holy of holy things (for it is a most holy thing).

³⁰ Soothly the sacrifice which is slain for sin, whose blood is borne into the tabernacle of witnessing to cleanse in the saintuary (whose blood is brought into the Tabernacle of the Witnessing, for the cleansing rite in the sanctuary), shall not be eaten, but it shall be burnt in (the) fire.

7 And this is the law of sacrifice for trespass; it is holy of holy things. (And this is the law for the trespass offering; it is a most holy, or sacred, thing.)

² Therefore where burnt sacrifice is offered, also the sacrifice for trespass shall be slain; the blood thereof shall be shed by compass of the altar. (The trespass offering shall be killed in the same place, where the burnt sacrifice is killed; and its blood shall be thrown against all the sides of the altar.)

³ They shall offer the tail thereof, and the fatness that covereth the entrails,

⁴ the two little reins, and the fatness which is beside the ileum, and the caul of the maw, with the little reins.

⁵ And the priest shall burn those on the altar; it is incense of the Lord, for trespass (it is incense for the Lord, it is a trespass offering).

⁶ Each male of the priests’ kin shall eat these fleshes in the holy place, for it is holy of holy things. (Any male of the priests’ kin can eat this flesh, but only in a holy place, for it is a most holy, or sacred, thing.)

⁷ As a sacrifice is offered for sin, so and for trespass, one law shall be of ever either sacrifice; it shall pertain to the priest, that offereth it. (As for the sin offering, so for the trespass offering, yea, one law shall be for both offerings; and it shall belong to the priest who offereth it.)

⁸ The priest that offereth the beast of (a) burnt sacrifice shall have the skin thereof.

⁹ And each sacrifice of [tried] wheat flour, that is baken in an oven, and whatever is made ready in a griddle, either in a frying pan, it shall be that priest’s, of whom it is offered, (And each offering of fine wheat flour, that is baked in an oven, or is cooked in a frying pan, or on a griddle, shall be the priest’s, who offered it.)

¹⁰ whether it is sprinkled with oil, either dry. To all the sons of Aaron even measure shall be parted, to each [one] by themselves. (But all of the priests, the sons of Aaron, shall receive an equal share of the uncooked grain offerings, whether they be sprinkled with oil, or be dry.)

¹¹ This is the law of the sacrifice of peaceable things, which is offered to the Lord. (And this is the law for the peace offerings which be offered to the Lord.)

¹² If the offering is for the doing of thankings, they shall offer loaves without sourdough sprinkled with oil, and thin therf cakes, that be anointed with oil; and they shall offer [tried] wheat flour baken, and little round loaves, sprinkled altogether with the meddling of oil. (If the offering is a thank offering, they shall offer bread made without yeast and sprinkled with oil, and thin unleavened wafers that be anointed with oil, and little round cakes of fine wheat flour, mixed with oil.)

¹³ Also they shall offer loaves dighted with sourdough, with the sacrifice of thankings which is offered for peaceable things; (And they shall offer loaves made with yeast, with the thank offering, which is a peace offering;)

¹⁴ of all one loaf shall be offered to the Lord for the first fruits, and it shall be the priest’s that shall pour the blood of the sacrifice, (and one part of every offering shall be offered to the Lord as a special contribution, and it shall be the priest’s who shall throw the blood of the sacrifice against all the sides of the altar,)

¹⁵ whose flesh shall be eaten in the same day (whose flesh shall be eaten on the same day), neither anything of those shall dwell till the morrowtide.

¹⁶ If a man offereth a sacrifice by a vow, either by free will, it shall be eaten in like manner in the same day; but also if anything dwelleth into the morrow, it is leaveful to eat it; (If someone offereth an offering to fulfill a vow, or by free will, it shall be eaten in like manner on the same day; and if anything dwelleth into the next day, it is lawful to eat it;)

¹⁷ soothly [the] fire shall waste whatever thing the third day shall find.

¹⁸ If any man eateth in the third day of the flesh of [the] sacrifice of peaceable things (If anyone eateth the flesh of the peace offering on the third day), his offering shall be made void, neither it shall profit to the offerer; but rather, whatever soul defouleth himself with such meat, he shall be guilty of breaking of the law.

¹⁹ [The] Flesh that toucheth any unclean thing shall not be eaten, but it shall be burnt by fire (but it shall be burned in the fire); (then) he that is clean, shall eat it.

²⁰ A polluted soul, that is, a defouled man, that eateth of the flesh of the sacrifice of peaceable things, which is offered to the Lord, shall perish from his peoples. (A polluted soul, that is, any defiled person, who eateth the flesh of the peace offering that is offered to the Lord, shall be cut off from his people.)

²¹ And he that toucheth [the] uncleanness of man, either of beast, either of all thing that may defoul, and eateth of such fleshes, shall perish from his peoples. (And anyone who toucheth the uncleanness of man, or of beast, or of anything that can defile someone, and eateth such flesh, shall be cut off from his people.)

²² And the Lord spake to Moses, and said,

²³ Speak thou to the sons of Israel, Ye shall not eat the inner fatness of a sheep, of an ox, and of a goat; (Say thou to the Israelites, Ye shall not eat the inner fat of a sheep, or of an ox, or of a goat;)

²⁴ ye shall have into diverse uses the inner fatness of a carcass dead by itself, and of that beast which is taken, or slain, of a ravenous beast. (ye shall put into diverse uses the inner fat of a beast that dieth naturally, or of a beast which is killed by a ravenous beast, but ye shall not eat it.)

²⁵ If any man eateth the inner fatness, that oughteth to be offered into incense to the Lord, he shall perish from his people. (If anyone eateth the inner fat, that ought to be offered as incense to the Lord, he shall be cut off from his people.)

²⁶ Also ye shall not take in meat the blood of any beast, as well of birds, as of beasts; (And ye shall not eat the blood of any beast, or any bird, wherever ye shall live;)

²⁷ each man that eateth blood shall perish from his peoples. (anyone who eateth blood shall be cut off from his people.)

²⁸ And the Lord spake to Moses, and said,

²⁹ Speak thou to the sons of Israel, He that offereth a sacrifice of peaceable things to the Lord, offer he together also a sacrifice, that is, the flowing offerings thereof. (Say thou to the Israelites, He who offereth a peace offering shall give part of it as a special gift to the Lord, which the priest shall receive.)

³⁰ He shall hold in his hands the inner fatness of the sacrifice, and the breast; and when he hath hallowed both (of) these (to be) offered to the Lord, he shall take them to the priest,

³¹ the which shall burn the inner fatness upon the altar; soothly the breast shall be Aaron’s and his sons’;

³² and the right shoulder of the sacrifices of peaceable things shall turn into the first fruits of the priest. (and the right shoulder of the peace offering shall be a special contribution, given to the priest who killeth the offering.)

³³ He that of Aaron’s sons offereth the blood, and the inner fatness, shall have also the right shoulder in his portion. (Yea, the priest, of the sons of Aaron, who offereth the blood, and the inner fat, shall also have the right shoulder for his portion.)

³⁴ For I have taken from the sons of Israel the breast of raising, and the shoulder of separating, of their peaceable sacrifices, and I have given those to Aaron the priest and to his sons, by everlasting law, of all the people of Israel. (For I have taken from the Israelites the breast of raising, as a special gift, and the shoulder of separating, as a special contribution, out of their peace offerings, and I have given them to Aaron the priest, and to his sons, by an everlasting law, from all the people of Israel.)

³⁵ This is the anointing of Aaron, and of his sons, that is, (their portion of) the offering in the day of their anointing, in the ceremonies of the Lord, in the day wherein Moses offered them, that they should be set in priesthood, (This is the portion for Aaron, and for his sons, out of the offerings given on the day of their installation, or their ordination, in the ceremonies of the Lord, on the day when they were presented to serve as priests,)

³⁶ and which things the Lord commanded to be given to them of the sons of Israel, by everlasting religion in their generations. (and which things the Lord commanded to be given to them by the Israelites, by an everlasting law for all their generations.)

³⁷ This is the law of burnt sacrifice, and of sacrifice for sin, and for trespass, and for hallowing, and for the sacrifices of peaceable things; (This then is the law for burnt sacrifices, grain offerings, sin offerings, trespass offerings, installation, or ordination, offerings, and peace and thank offerings;)

³⁸ which law the Lord ordained to Moses in the hill of Sinai, when he commanded to the sons of Israel that they should offer their offerings to the Lord, in the desert of Sinai. (which law the Lord ordained to Moses on Mount Sinai, when he commanded to the Israelites that they should offer their sacrifices to the Lord, in the Sinai Desert.)

25 Then the kingdom of heavens shall be like to ten virgins, which took their lamps, and went out to meet the husband and the wife^[a];

² and five of them were fools, and five prudent.

³ But the five fools took their lamps, and took not oil with them;

⁴ but the prudent took oil in their vessels with the lamps.

⁵ And whiles the husband [the spouse, or husband,] tarried, all they napped and slept.

⁶ But at midnight a cry was made, Lo! the spouse cometh, go ye out to meet with him [go ye out to meet him].

⁷ Then all those virgins rose up, and arrayed their lamps [and adorned their lamps].

⁸ And the fools said to the wise, Give ye to us of your oil, for our lamps be quenched.

⁹ The prudent answered, and said [saying], Lest peradventure it suffice not to us and to you, go ye rather to men that sell, and buy to you.

¹⁰ And while they went to buy, the spouse came; and those that were ready, entered [in] with him to the weddings; and the gate was shut.

¹¹ And at the last the other virgins came, and said, Lord, Lord, open to us.^[b]

¹² And he answered, and said, Truly I say to you, I know you not.

¹³ Therefore wake ye, for ye know not the day nor the hour.

¹⁴ For as a man that goeth in pilgrimage [Soothly as a man going far in pilgrimage], called his servants, and betook to them his goods;

¹⁵ and to one he gave five talents, to another twain [and to one he gave five talents, or bezants, forsooth to another two], and to another one, to each after his own virtue; and he went forth at once [and he went forth anon].

¹⁶ And he that had five bezants [Forsooth and he that had taken five talents], went forth, and wrought in them, and won other five.

¹⁷ Also and he that had taken twain, won other twain. [Also and he that had taken two, won other two.]

¹⁸ But he that had taken one, went forth, and delved in the earth, and hid the money of his lord.

¹⁹ But after long time, the lord of those servants came, and reckoned with them.

²⁰ And he that had taken five bezants, came, and brought other five, and said, Lord, thou betookest to me five bezants, lo! I have gotten above five others.^[c]

²¹ His lord said to him, Well be thou, good servant and faithful; for on few things thou hast been true^[d], I shall ordain thee on many things; enter thou into the joy of thy lord.

²² And he that had taken two talents, came, and said, Lord, thou betookest to me two bezants; lo! I have won over other twain.^[e]

²³ His lord said to him, Well be thou, good servant and true; for on few things thou hast been true^[f], I shall ordain thee on many things; enter thou into the joy of thy lord.

²⁴ But he that had taken one bezant [Forsooth and he that had taken one talent], came, and said, Lord, I know that thou art an hard man; thou reapest where thou hast not sown, and thou gatherest together where thou hast not spreaded abroad;

²⁵ and I dreading went, and hid thy bezant in the earth [and I dreading went, and hid thy talent in the earth]; lo! thou hast that that is thine.

²⁶ His lord answered, and said to him, Evil servant and slow, knewest thou that I reap where I sowed not, and gather together where I spreaded not abroad?

²⁷ Therefore it behooved thee to betake my money to (ex)changers [Therefore it behooved thee to have sent my money to changers], that when I came, I should have received that that is mine with usuries.

²⁸ Therefore take away from him the bezant, and give [ye it] to him that hath ten bezants. [And so take ye away from him the talent, and give ye it to him that hath ten talents.]

²⁹ For to every man that hath me shall give, and he shall increase^[g]; but from him that hath not, also that that he seemeth to have, shall be taken away from him.

³⁰ And cast ye out the unprofitable servant into outer-more darknesses; there shall be weeping, and grinding of teeth. [And cast ye out the unprofitable servant into utter-more darknesses; there shall be weeping, and beating together of teeth.]