Old/New Testament
This disturbing chapter is artfully inserted at the beginning of Joseph’s story for a reason. Though Joseph has the key role in getting Israel to Egypt and saving his family from the upcoming famine, it is Judah’s line that is chosen by God to play a crucial part in Israel’s more distant future. Judah’s son, Perez, is the ancestor to King David and ultimately to the Anointed One (Matthew 1). But Perez’s strange birth is overshadowed by the sleazy events that lead to his conception. The sexually-charged atmosphere of this chapter may well upset some, but Scripture is brutally honest about people and what they do. Lust and lies, deception and prostitution do not frustrate God’s plan; in fact God has a way of taking them, redeeming them, and including them within His greater will.
39 Now Joseph had been taken to Egypt. Potiphar, an officer of Pharaoh and captain of the guard, himself an Egyptian, bought him from the Ishmaelites who had brought him there to sell along with their goods and wares. 2 The Eternal One was with Joseph, however, and he became successful in his own right as a slave within the house of his Egyptian master.
3 Potiphar could not help but notice that the Eternal One was with Joseph and caused everything Joseph did to prosper. 4-5 Joseph became the favorite of the household and rose in the ranks to become Potiphar’s personal attendant. In time, Potiphar made Joseph overseer of the entire household and put him in charge of everything he owned. From that moment, the Eternal One blessed the Egyptian’s house for Joseph’s sake, a blessing which seemed to cover everything Potiphar possessed from house to field. 6 Potiphar entrusted everything to the care of Joseph. With him in charge, Potiphar had no concern about anything except for his private affairs, such as the food he chose to eat!
Now Joseph was a well-built, good-looking young man. 7 After a while, his master’s wife began watching him, and she tried to seduce him.
Potiphar’s Wife: Come. Sleep with me.
8 But Joseph refused.
Joseph (to Potiphar’s wife): Look, please don’t take offense, but with me in charge, my master has no concerns for anything that goes on in his house. He has trusted me with everything he has. 9 He hasn’t treated me like I am any less than he is, and he hasn’t kept anything from me—except, of course, for you because you are his wife. Why would I do something so clearly wrong and sin so blatantly against God?
Joseph’s refusal to have sex with Potiphar’s wife demonstrates how God wants His people to act. How different he is compared to Judah and Reuben!
10 Although she pursued him day after day, Joseph would not consent to sleep with her and refused to be alone with her. 11 One day, however, when he went into the house to do his work while no one else was in the house, 12 she grabbed him by his clothes and tried again to seduce him.
Potiphar’s Wife: Come on. Sleep with me.
But Joseph ran outside away from her, as far and as fast as he could, leaving her holding his clothes in her hand. 13 When she realized he rejected her again and she had his clothes in her hand, 14 she called out to the other servants of her household.
Potiphar’s Wife: See here! My husband brought this Hebrew into our house to take advantage of us! He came to me and wanted to sleep with me. I screamed as loudly as I could, 15 and when he heard me yell, he dropped his clothes here beside me and ran outside.
16 She kept Joseph’s clothes beside her until her husband came home. 17 Then she told him the same story.
Potiphar’s Wife: The Hebrew servant you brought into this household came in to take advantage of me. 18 When I screamed as loudly as I could, he dropped his clothes here beside me and ran outside.
19 When Potiphar heard his wife’s account, his face flushed with anger. 20 So Potiphar, Joseph’s master, put him into prison and locked him up in the place where the king’s prisoners were confined. Joseph remained there for a time. 21 But the Eternal One remained with Joseph and showed him His loyal love and granted him favored status with the chief jailor. 22 The jailor put Joseph in charge of all of the prisoners who were confined there. Whatever needed to be done, Joseph was the one to do it. 23 The chief jailor, like Potiphar, didn’t need to worry about anything that was in Joseph’s care because the Eternal One was with him. And whatever Joseph did worked out well because the Eternal made it so.
40 Some time later, the cupbearer of the king of Egypt and his baker both offended their lord, the king of Egypt. 2-3 Pharaoh was angry with his two attendants, and so he put the chief cupbearer and the chief baker in custody in the house of the captain of the guard in the same prison where Joseph was confined. 4 The captain of the guard put Joseph in charge of the men, and Joseph took care of them as he did the others. They remained there in custody for some time.
5 One night while they were in prison, the cupbearer and the baker of the king of Egypt had dreams. Each had his own dream, and each dream had its own meaning.
6 When Joseph came to check on them the next morning, he saw that both men looked troubled.
Joseph (to Pharaoh’s prisoners): 7 Why do you both look so dejected today?
Cupbearer and Baker: 8 We’ve both had dreams, and there is no one here in prison to interpret them.
The Egyptians thought that dreams were often moments of revelation, but they also thought it took special training to know how to interpret them.
Joseph: Interpretations belong to God, don’t they? If you’d like, tell them to me!
9 So the chief cupbearer told Joseph his dream.
Cupbearer: In my dream, there was a vine in front of me, 10 and on the vine were three branches. As soon as it budded, its blossoms opened up and its clusters ripened into grapes. 11 Pharaoh’s cup was in my hand, and I took the grapes and pressed them into Pharaoh’s cup, and then I placed the cup into Pharaoh’s hand.
Joseph: 12 This is what your dream means: the three branches are three days. 13 Within three days, Pharaoh will lift up your head and restore you to your office; you will place Pharaoh’s cup in his hand, just as you used to do when you were his cupbearer.
14 But I ask one thing. Remember me when things are going well for you. If you have the opportunity, do me a favor and mention me to Pharaoh. Perhaps he will get me out of this place. 15 You see I was stolen from the land of my people the Hebrews, and I’ve done nothing to deserve being thrown into this pit.
16 When the chief baker saw that the cupbearer received such a good interpretation, he told Joseph his dream as well.
Baker: I’ve also had a dream: There were three baskets of fine cakes stacked on my head. 17 In the upper basket, there were all sorts of baked goods for Pharaoh, but the birds swooped down and kept eating Pharaoh’s food out of the basket on my head.
Joseph: 18 This is what your dream means: the three baskets are three days. 19 Within three days, Pharaoh will lift your head and remove it from you. He will impale your body on a tree and vultures will swoop down and eat the flesh from your bones.
20-21 On the third day, which also happened to be Pharaoh’s birthday, he prepared a huge feast for all of his servants. As they were gathered together, he lifted up the head of the chief cupbearer and restored him to his former office. That day the cupbearer resumed placing the cup in Pharaoh’s hand. But Pharaoh lifted off the head of the chief baker 22 and impaled him on a tree for the birds, just as Joseph had interpreted. 23 Sadly the chief cupbearer did not remember Joseph at this time; instead, he forgot all about him.
11 With that, Jesus finished instructing His disciples, and He went on to preach and teach in the towns of Galilee. 2 John, meanwhile, was still in prison. But stories about the Anointed One’s teachings and healing reached him.
Quite frankly, John is perplexed. He has been awaiting the Anointed, but he believes that person will be a great political ruler, a king, or a military hero. Jesus seems to be all about healing people and insisting that the poor and the meek are blessed.
So John sent his followers 3 to question Jesus.
John’s Followers: Are You the One we have been expecting as Savior for so long? Are You the One Scripture promised would come? Or should we expect someone else?
Jesus: 4 Go back and tell John the things you have heard and the things you have seen. 5 Tell him you have seen the blind receive sight, the lame walk, the lepers cured, the deaf hear, the dead raised, and the good news preached to the poor. 6 Blessed are those who understand what is afoot and stay on My narrow path.
7 John’s disciples left, and Jesus began to speak to a crowd about John.
Jesus: What did you go into the desert to see? Did you expect to see a reed blowing around in the wind? 8 No? Were you expecting to see a man dressed in the finest silks? No, of course not—you find silk in the sitting rooms of palaces and mansions, not in the middle of the wilderness. 9 So what did you go out to see? A prophet? Yes. Yes, a prophet and more than a prophet. 10 When you saw John, you saw the one whom the prophet Malachi envisioned when he said,
I will send My messenger ahead of You,
and he will prepare the way for You.[a]
11 This is the truth: no one who has ever been born to a woman is greater than John the Baptist.[b] And yet the most insignificant person in the kingdom of heaven is greater than he. 12-13 All of the prophets of old, all of the law—that was all prophecy leading up to the coming of John. Now, that sort of prepares us for this very point, right here and now. When John the Baptist[c] came, the kingdom of heaven began to break in upon us, and those in power are trying to clamp down on it—why do you think John is in jail? 14 If only you could see it—John is the Elijah, the prophet we were promised would come and prepare the way. 15 He who has ears for the truth, let him hear.
In this way, Jesus invites His followers to understand who John is, and, in turn, who He must be.
16 What is this generation like? You are like children sitting in the marketplace and calling out, 17 “When we played the flute, you did not dance; and when we sang a dirge, you did not mourn.” 18 What I mean is this: When John came, he dressed in the clothes of a prophet, and he did not eat and drink like others but lived on honey and wild locusts. And people wondered if he was crazy, if he had been possessed by a demon. 19 Then the Son of Man appeared—He didn’t fast, as John had, but ate with sinners and drank wine. And the people said, “This man is a glutton! He’s a drunk! And He hangs around with tax collectors and sinners, to boot.” Well, Wisdom will be vindicated by her actions—not by your opinions.
20 Then Jesus began to preach about the towns He’d visited. He’d performed some of His most fantastic miracles in places like Chorazin and Bethsaida, but still the people in those places hadn’t turned to God.
Jesus: 21 Woe to you, Chorazin! And woe to you, Bethsaida! Had I gone to Tyre and Sidon and performed miracles there, they would have repented immediately, taking on sackcloth and ashes. 22 But I tell you this: the people from Tyre and Sidon will fare better on the day of judgment than you will. 23 And Capernaum! Do you think you will reign exalted in heaven? No, you’ll rot in hell. Had I gone to Sodom and worked miracles there, the people would have repented, and Sodom would still be standing, thriving, bustling. 24 Well, you know what happened to Sodom. But know this—the people from Sodom will fare better on the day of judgment than you will.
25 And then Jesus began to pray:
Jesus: I praise You, Father—Lord of heaven and earth. You have revealed Your truths to the lowly and the ignorant, the children and the crippled, the lame and the mute. You have hidden wisdom from those who pride themselves on being so wise and learned. 26 You did this, simply, because it pleased You. 27 The Father has handed over everything to My care. No one knows the Son except the Father, and no one knows the Father except the Son—and those to whom the Son wishes to reveal the Father. 28 Come to Me, all who are weary and burdened, and I will give you rest. 29 Put My yoke upon your shoulders—it might appear heavy at first, but it is perfectly fitted to your curves. Learn from Me, for I am gentle and humble of heart. When you are yoked to Me, your weary souls will find rest. 30 For My yoke is easy, and My burden is light.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.