Old/New Testament
29 Jacob continued on his journey until he came to the land of the people who lived in the east. 2 As he approached, he saw a well in the field and three flocks of sheep lying beside it because the flocks were used to being watered from the well. The stone on the well’s mouth was large; 3 and when all of the flocks were gathered, the shepherds would roll the stone from the mouth of the well, give water to the sheep, and then roll the stone back in its place over the mouth of the well. 4 Jacob spoke to them as he approached.
Jacob (to the shepherds): Brothers, where do you come from?
Shepherds: We are from Haran.
Jacob: 5 Do you know Laban, son of Nahor?
Shepherds: We do.
Jacob: 6 Is he well?
Shepherds: Yes, he is. Look, here comes his daughter Rachel with the sheep right now.
Jacob: 7 Look, it’s still broad daylight, too early to gather the livestock together for the evening. Why don’t you water the sheep and take them out to graze in the pasture?
Shepherds: 8 We can’t—not until all of the flocks are gathered together and the stone is rolled from the mouth of the well. Then we water the sheep.
9 While Jacob was still speaking to the shepherds, Rachel came with her father’s sheep for she, too, was a shepherd. 10 Now when Jacob saw Rachel, the daughter of his mother’s brother Laban, along with Laban’s sheep, he went up to the well, rolled the stone from the well’s mouth by himself, and watered Laban’s flock. 11 Then Jacob greeted Rachel with a kiss and cried for joy. 12 Jacob told Rachel he was her father’s relative—Rebekah’s son—and she ran and told her father.
13 When Laban heard the news about the arrival of his sister’s son, Jacob, he ran to meet him. He hugged him and kissed him, and he brought Jacob to his house. Jacob told Laban everything.
Laban: 14 You are surely my flesh and bone!
And Jacob stayed with Laban for a month and helped out with all his livestock.
15 Then Laban spoke one day to Jacob.
Laban: Just because you are my relative, that doesn’t mean you should be working for me for nothing! Tell me what I can pay you.
16 Now Laban had two daughters. The older was Leah, and her younger sister was Rachel. 17 There was no brightness to Leah’s eyes, but Rachel had a beautiful shape and was lovely to look at. 18 Jacob truly loved Rachel.
Since Jacob has no money to pay a bride-price, he offers a creative solution to the problem.
Jacob: I’ll make a deal with you. I’ll serve you for seven years in exchange for the hand of your younger daughter Rachel in marriage.
Laban: 19 Agreed. I’d rather you have her than any other man I know. You may stay here and work.
20 So Jacob served Laban for seven years in exchange for Rachel. The years went by quickly and seemed to him to be only a few days because of the immense love he had for her.
21 When the time came, Jacob approached Laban.
Jacob: I have now completed seven years of work for you. I ask you now to give me my wife so that I may consummate my marriage.
22 So Laban gathered together all of the people in the area and prepared a great feast. 23 But in the evening, he took his daughter Leah and brought her to Jacob, and Jacob slept with her thinking she was Rachel. 24 Laban gave his servant Zilpah to his daughter Leah to be her servant. 25 When morning came, Jacob realized Leah was the one with him in the marriage bed.
Jacob: What have you done to me? Did we not have a deal—seven years of labor in exchange for your daughter Rachel? Why have you deceived me?
Laban: 26 That isn’t something we do here in this country—giving the younger daughter in marriage before the firstborn. 27 If you complete this wedding week with Leah, then I will also give you Rachel. But in return, you must serve me another seven years.
Wedding celebrations last seven days, plenty of time for Leah to become pregnant with Laban’s first grandchild.
28 Jacob agreed and completed his week with Leah. And then Laban gave him his daughter Rachel in marriage. 29 Laban gave his servant Bilhah to his daughter Rachel to be her servant. 30 Then Jacob also slept with Rachel, and he clearly loved Rachel more than Leah. As agreed, he served Laban for another seven years.
31 When the Eternal One saw how Leah was unloved, He made her fertile, but Rachel remained barren. 32 Leah conceived and gave birth to a son, and she named him Reuben.
Leah: Because the Eternal One has been compassionate to me in my painful predicament, allowing me to bear this child, surely now my husband will love me.
33 In time, she conceived again and gave birth to another son.
Leah: Because the Eternal One has heard I am unloved, He has given me this son too.
So Leah named the second son Simeon. 34 Then she conceived for the third time and gave birth to her third son.
Leah: Surely now my husband will be more attached to me, because I have given him three sons.
Leah named the third son Levi. 35 And once again, she conceived and gave birth to her fourth son.
Leah: This time I will praise the Eternal One!
So Leah named this son Judah. After Judah, Leah didn’t have any more children for a while.
30 When Rachel realized she couldn’t have Jacob’s children, she grew envious of her sister and complained to Jacob.
Rachel: I’ll just die if you don’t give me children!
2 Jacob became angry with Rachel.
Jacob: Am I God? He’s the One responsible for you not getting pregnant, not me!
Rachel: 3 Here’s my servant, Bilhah. Sleep with her so she can be a surrogate for me. I’ll have my children through her.
What Rachel suggests is not at all improper for her time. As you may recall, Sarah and Abraham had a similar situation with Hagar (16:1–4). Custom allows for these kinds of arrangements, just as technology today allows for an infertile woman to have a child through a surrogate. Any child born to Bilhah is regarded as Rachel’s, because she has the right to name the child. As we have seen, the naming of a child carries great significance.
4 So she gave Jacob her servant Bilhah to be another one of his wives, and Jacob slept with her. 5 Bilhah conceived and gave birth to Jacob’s son.
Rachel: 6 God has absolved me. He has heard my plea and has given me a son after all!
So this is why Rachel named her son Dan. 7 Rachel’s servant Bilhah soon conceived again and gave birth to a second son for Jacob.
Rachel: 8 I have had to wrestle with my own sister as I’ve wrestled with God, but I have prevailed.
So Rachel named this son Naphtali.
9 When it seemed Leah was not going to have any more children, she took her servant Zilpah and gave her to Jacob to be a wife as well. 10 So Leah’s servant Zilpah gave birth to a son for Jacob.
Leah: 11 Good fortune has arrived!
This is why she named him Gad.
12 Then Leah’s servant Zilpah gave birth to a second son for Jacob. 13 Leah named him Asher to express her joy.
Leah: I am so happy! All of the women can see how happy I am!
14 When it came time to harvest the wheat, Reuben went out and found some mandrakes in the field and brought them to his mother Leah. Rachel heard about this and approached her sister.
Rachel: Would you please give me some of the mandrakes your son found?
Leah: 15 You know it is no small matter that you’ve stolen the attentions of my husband. Now you want my son’s mandrakes too?
Rachel: Then he can sleep with you tonight in exchange for some of your son’s mandrakes!
16 So when Jacob came from the field in the evening, Leah went out to meet him.
Leah: Tonight you must sleep with me because I have hired you for a good price—some of my son’s mandrakes.
So he slept with her that night. 17 God listened to Leah and showed her His favor, and after many years she again conceived and gave birth to her fifth son for Jacob.
Leah: 18 God has paid me my wages, since I gave my servant to my husband.
This is why she named her son Issachar.
19 And God’s favor didn’t stop with him; Leah conceived again and gave birth to a sixth son for Jacob.
Leah: 20 God has given me a plentiful gift. Now my husband will surely honor me, because I have given him six sons.
This is why she named her sixth son Zebulun. 21 And at last after that, she gave birth to a daughter and named her Dinah.
22 Then God remembered Rachel. He heard her prayer and made her fertile. 23 She conceived and gave birth to her first son.
Rachel: God has taken away my shame.
24 She decided to name him Joseph.
Rachel: May the Eternal One add to me another son!
25-26 After Rachel had given birth to Joseph, Jacob asked Laban for release.
Jacob: It’s time for me to return home, to my own people and country. Please release me with my wives and my children. I have worked for you a long time to obtain them, and you know how well I have served you.
Laban: 27 If you look upon me with favor, please stay here. You are a good omen. The Eternal One has blessed me because of you. 28 Name your price, and I will give it to you.
Jacob: 29 You know how well I have served you. You have seen your livestock flourish and your herds grow under my supervision. 30 You had little before I arrived, but your wealth has increased significantly since the Eternal One has blessed you in whatever I did for you. But now, when will it be time for me to provide for my own household?
Laban: 31 What do you want me to give you?
Jacob: I don’t want you to give me anything. I only ask for one favor. Do this for me, and I’ll keep on feeding and taking care of your flocks. 32 Let me go through the flock today and put aside for myself every speckled and spotted sheep and every black lamb, and also the spotted and speckled goats, and this is how you can pay me. 33 My honesty will be evident when you come to check on me. If you find one lamb or goat among my flocks that isn’t speckled, spotted, or black, then you may count it as stolen.
Laban: 34 Agreed. Do this exactly as you have said.
35 But that day, Laban secretly removed the male goats that were striped and spotted, all the female goats that were speckled and spotted—every one with any white on it at all—and every lamb that was black. He put them under the watch of his sons. 36 Then he set off with his sons and those mottled animals a three-day distance away from Jacob to make sure the flocks would stay separated. Meanwhile Jacob was pasturing the rest of Laban’s flock.
Jacob soon figures out what Laban has done. The deceiver has once again been deceived.
37 But Jacob cut some fresh branches of poplar, almond, and plane trees; and he striped off the bark in streaks exposing the white wood beneath. 38 He set the striped branches in front of the flocks in the troughs—the water troughs, that is—where they came to drink. Since they would mate when they came to drink, 39 the flocks mated in front of the branches and produced young that were striped, speckled, and spotted. 40 Jacob separated these newly born lambs from Laban’s flock, and when they mated again he faced Laban’s animals toward the striped and black animals. He kept his own droves separate from Laban’s. This is how he increased his own flock. 41 Whenever the stronger females of the flock were ready to mate, Jacob laid the striped branches in the troughs right in front of them, so that they would breed among them. 42 But when he saw the feebler animals ready to mate, he didn’t lay the rods out so that in the end, the feebler of the animals became Laban’s and the stronger became Jacob’s. 43 In this way, Jacob grew extremely rich, and he ended up with very large flocks, male and female slaves, and camels and donkeys too.
9 He got back in the boat, crossed the sea, and returned to His own town. 2 When He got there, some men approached Him carrying a mat. On the mat was another man, a paralytic. The men evidently believed that Jesus could heal the paralytic, and Jesus saw their faith, how much faith they had in His authority and power.
Jesus: Rest assured, My son; your sins are forgiven.
3 Now some scribes and teachers of the law had been watching this whole scene.
Scribes and Teachers (to themselves): This man is blaspheming!
4 Though they had only spoken in low whispers among themselves, Jesus knew their thoughts.
Jesus: Why do you hold such hardness and wickedness in your hearts? 5 Look, is it easier to say, “Your sins are forgiven,” or “Get up and walk”? 6 To make clear that the Son of Man has the authority on earth to forgive sins (turning to the paralytic man on the mat), Get up, pick up your mat, and go home.
7 And the man did. 8 When the crowd saw this, they were amazed, even a little scared, and they praised God who had given humans the authority to do such miraculous things.
9 Later Jesus was walking along and He saw a man named Matthew sitting in the tax collector’s office.
Jesus (to Matthew): Follow Me.
Matthew got up and followed Him.
10 Once when He ate a meal at home with His disciples, a whole host of tax collectors and other sinners joined them. 11 When the Pharisees saw this, they asked Jesus’ disciples,
Pharisees: Why does your Teacher eat with tax collectors and sinners?
Jesus (overhearing this): 12 Look, who needs a doctor—healthy people or sick people? 13 I am not here to attend to people who are already right with God; I am here to attend to sinners. In the book of the prophet Hosea, we read, “It is not sacrifice I want, but mercy.”[a] Go and meditate on that for a while—maybe you’ll come to understand it.
14 And then some of the disciples of John came.
John’s Disciples: What’s the story with fasting? We fast and the Pharisees fast, but Your disciples do not fast!
Jesus: 15 When you celebrate—as at a wedding when one’s dearest friend is getting married—you do not fast. The time will come when the bridegroom will be taken from them. Then My friends and followers will fast. 16 You would begin by washing and shrinking a patch you would use to mend a garment—otherwise, the patch would shrink later, pull away from the garment, and make the original tear even worse. 17 You wouldn’t pour new wine into old wineskins. If you did, the skins would burst, the wine would run out, and the wineskins would be ruined. No, you would pour new wine into new wineskins—and both the wine and the wineskins would be preserved.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.