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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
Wycliffe Bible (WYC)
Version
Micah 6-7

Hear ye which things the Lord speaketh. Rise thou, strive thou by doom against mountains, and little hills hear thy voice. (Listen ye to what the Lord saith. Rise thou, state thy case to the mountains, and let the little hills hear thy voice.)

Mountains and the strong foundaments of earth, hear the doom of the Lord; for the doom of the Lord shall be with his people, and he shall be deemed with Israel. (O mountains and the strong foundations of the earth, listen to the Lord’s case; for the Lord hath a case against his people, and he shall judge Israel.)

My people, what have I done to thee, either (in) what was I grievous to thee? Answer thou to me. (My people, what have I done to thee, or how have I grieved thee? Answer thou me.)

For I led thee out of the land of Egypt, and of the house of servage I delivered thee; and I sent before thy face Moses, and Aaron, and Mary. (For I led thee out of the land of Egypt, and I brought thee out of the house of servitude, or of slavery; and I sent thee Moses, and Aaron, and Miriam.)

My people, bethink, I pray, what Balak, king of Moab, thought, and what Balaam, son of Beor, of Shittim, answered to him till to Gilgal, that thou shouldest know the rightwiseness of the Lord. (My people, remember, I pray thee, what Balak, the king of Moab, thought, or planned, to do against you, and what Balaam, the son of Beor, answered to him; remember the journey from Shittim to Gilgal, so that thou shalt know the Lord’s righteousness.)

What worthy thing shall I offer to the Lord? shall I bow the knee to the high God? Whether shall I offer to him brunt sacrifices, and calves of one year? (What worthy thing shall I offer to the Lord? shall I bow my knee to the Most High God? Shall I offer him burnt sacrifices, and one year old calves?)

Whether God may be satisfied in thousands of wethers, either in many thousands of fat goat bucks? Whether I shall give my first begotten for my great trespass, the fruit of my womb for sin of my soul? (Can God truly be satisfied even with thousands of rams, or with many thousands of fat goat bucks? Shall I give my first begotten son for my great trespass, yea, the fruit of my womb for the sin of my soul?)

I shall show to thee, thou man, what is good, and what the Lord asketh of thee; forsooth for to do doom, and for to love mercy, and be busy for to walk with thy God. (I shall tell thee, ye people, what is good, and what the Lord asketh of thee; and that is, to act rightly, or with justice, and to love mercy/and to love mercifully, and to be busy, or committed, to walk with thy God.)

The voice of the Lord crieth to the city, and health shall be to all men dreading thy name. Ye lineages, hear; and who shall approve it? (The voice of the Lord crieth to the city, and success, or victory, shall be for all those who fear his name/for all those who revere his name. Listen, ye tribes, to him who hath gathered thee together/Listen, ye tribes, all ye who gather together in the city.)

10 Yet fire is in the house of unpious men, the treasures of wickedness, and a less measure, (which make me) full of wrath. (Yet in the house of the unrighteous, or of the wicked, there is fire, yea, the treasures of wickedness, and a false measure, which make me very angry.)

11 Whether I shall justify the wicked balance, and the guileful weights of a little sack, (Can I justify a wicked, or a false, balance, and a bag of deceitful weights,)

12 in which rich men thereof be filled with wickedness? And men dwelling therein spake leasing, and the tongue of them was guileful in the mouth of them. (in which the rich there be filled with wickedness? And those living there spoke lies, and their tongues were deceitful in their mouths.)

13 And I therefore began for to smite thee, in(to) perdition on thy sins. (And so I began to strike thee down unto perdition, for thy sins.)

14 Thou shalt eat, and shalt not be [ful]filled, and thy meeking is in the middle of thee (and thy humbling is in thy midst); and thou shalt take (hold), and shalt not save; and (that) which thou shalt save, I shall give into (the) sword.

15 Thou shalt sow, and shalt not reap; thou shalt tread the olive, and shalt not be anointed with oil; and (make) must, and shalt not drink (the) wine.

16 And thou keptest the behests of Omri, and all the work of the house of Ahab, and hast walked in the lusts of them, that I should give thee into perdition, and men dwelling in it into hissing, either scorning, and ye shall bear the shame of my people. (And thou hast followed the ways of Omri, and all the work of the house of Ahab, and hast walked in their lusts, so that now I shall give thee unto perdition, and the people living there unto hissing, or mocking, and ye shall bear the shame of my people.)

Woe to me, for I am made as he that gathereth in harvest (the) raisins of (the) grapes; there is no cluster for to eat; my soul desired (the) figs ripe before (the) others.

The holy (man) perished from [the] earth, and (a) rightful (man) is not in men; all ambush, either set treason, in blood; a man hunteth his brother to death. (The holy people have perished from the earth, and there is no one upright among the people; all ambush, or set treason, for blood; everyone hunteth his brother, or his kinsman, unto the death.)

The evil of their hands they say good; the prince asketh, and the doomsman is in yielding; and a great man spake the desire of his soul, and they troubled together it. (They say that the evil of their hands is good; the leader, or the ruler, and the judge, ask for gifts, or bribes; the great man spoke of the evil desire of his heart, and he got it; yea, they all make trouble together.)

He that is the best in them, is as a paliurus, that is, a teasel, either a sharp bush; and he that is rightful is as a thorn of hedge. The day of thy beholding, thy visiting cometh, now shall be destroying of them. (He who is the best in them, is like a paliurus, that is, a teasel, or a sharp bush; and he who is upright is like a thorn on a hedge. The day of thy beholding, and of thy punishment, cometh, yea, now shall be their destruction.)

Do not ye believe to a friend, and do not ye trust in a duke; from her that sleepeth in thy bosom, keep thou the closings of thy mouth. (Do not ye believe a friend, and do not ye trust in a leader; and keep thou the private, or the secret, words of thy mouth, from her who sleepeth in thy bosom.)

For the son doeth wrong to the father, and the daughter shall rise (up) against her mother, and the wife of the son against the mother of her husband; the enemies of a man be the (ones) at home, either the household members, of him (a man’s enemies be those who be at home with him, or the members of his own household).

Forsooth I shall behold to the Lord, I shall abide God my saviour; the Lord my God shall hear me. (But I shall look to the Lord, I shall wait for God my Saviour; and the Lord my God shall hear me.)

Thou, mine enemy, be not glad on me (do not be happy over me), for I fell down, (for) I shall rise (up again); (and) when I sit in darknesses, the Lord is my light.

I shall bear wrath of the Lord, for I have sinned to him, till he deem my cause, and make my doom; he shall lead out me into light, I shall see [the] rightwiseness of him. (I shall bear the anger of the Lord, for I have sinned against him, until he judge my case, and declare my sentence; and then he shall lead me out into the light, and I shall see his righteousness.)

10 And mine enemy shall behold me, and she shall be covered with confusion, which saith to me, Where is thy Lord God? Mine eyes shall see her, now she shall be into defouling, as clay, either fen, of streets. (And then my enemies shall see me, and shall be covered with shame, they who say to me, Where is the Lord thy God? My eyes shall see them, and they shall be defiled, like the clay, or the mud, in the streets.)

11 Day shall come, that thy walls be builded; in that day law shall be made afar. (The day shall come, when thy walls shall be rebuilt; on that day, thy borders shall be enlarged.)

12 In that day, and Assur shall come till to thee, and till to strong cities, and from strong cities till to [the] flood; and to sea from sea, and to hill from hill. (On that day, they shall come to thee from Assyria, and from the fortified cities, yea, from the fortified cities unto the Euphrates River; and from every sea, and from every hill, or from every mountain.)

13 And [the] earth shall be into desolation for her dwellers, and for fruit of the thoughts of them. (And the earth shall be made into desolation, or into a wasteland, because of what her inhabitants did; yea, this shall be the fruit of their deeds.)

14 Feed thou thy people in thy rod, the flock of thine heritage, that dwell alone in [the] wild wood; in the middle of Carmel they shall be fed of Bashan and of Gilead, (as) by eld days, (Feed thou thy people with thy rod, yea, the flock of thy inheritance, who live alone in the wild wood, and in the midst of the fertile land; they shall be fed in Bashan and in Gilead, like in the old days.)

15 by days of thy going out of the land of Egypt. I shall show to him wonderful things; (Make thou for us miracles, or wonders, like in the days of our going out of the land of Egypt;/I shall show thee miracles, or wonders, like in the days of thy going out of the land of Egypt;)

16 heathen men shall see, and they shall be confounded on all their strength; they shall put hands on their mouth, the ears of them shall be deaf; (the heathen shall see, and they shall be confounded in spite of all their strength; they shall put their hands upon their mouths, and their ears shall be deaf;)

17 they shall lick dust as a serpent; as creeping things of [the] earth they shall be disturbed, or troubled, (out) of their houses; they shall not desire our Lord God, and they shall dread thee. (they shall lick the dust like serpents, or snakes, yea, like creeping things upon the earth; they shall be distressed, and shall come out of their strongholds; and they shall come to thee, O Lord our God, and they shall fear thee.)

18 God, who is like thee, that doest away wickedness, and bearest over the sin of the remnants of thine heritage? He shall no more send in his strong vengeance, for he is willing mercy; (God, who is like thee, who doest away wickedness, and passest over the sins of the remnants of thy inheritance? He shall no more send in his strong vengeance, for he delighteth in mercy;)

19 he shall turn again, and have mercy on us. He shall put down our wickednesses, and shall cast far into deepness of the sea all our sins. (he shall return, and have mercy upon us. He shall put down our wickednesses, and shall throw down all our sins into the depths of the sea.)

20 Thou shalt give truth to Jacob, mercy to Abraham, which thou sworest to our fathers from eld days. (Thou shalt give truth to Jacob, and mercy, or love, to Abraham, as thou sworest to our forefathers in the old days.)

Revelation 13

13 And I saw a beast ascending up of the sea, having seven heads, and ten horns; and on his horns ten diadems, and on his heads the names of blasphemy[a].

And the beast, whom I saw, was like a pard [was like to a pard, or a leopard], and his feet as the feet of a bear, and his mouth as the mouth of a lion; and the dragon gave his virtue and great power to him [and the dragon gave to that his virtue and great power].

And I saw one of his heads, as slain into death; and the wound of his death was cured [and the wound of his death is cured, or healed]. And all the earth wondered after the beast.

And they worshipped the dragon, that gave power to the beast; and they worshipped the beast, and said, Who is like to the beast, and who shall be able to fight with it [saying, Who is like to the beast, and who shall be able to fight with him]?

And a mouth speaking great things, and blasphemies, was given to it [is given to him]; and power was given to it [and power is given to him], to do two and forty months.

And it opened his mouth into blasphemies to God[b], to blaspheme his name, and his tabernacle, and them that dwell in heaven.

And it was given to him to make battle with saints, and to overcome them; and power was given to him into each lineage [into all lineages], and people, and language [and tongue], and folk.

And all men worshipped it, that dwell in earth, whose names be not written in the book of life of the lamb, that was slain from the beginning of the world.

If any man hath ears, hear he.

10 He that leadeth into captivity, shall go into captivity; he that slayeth with sword, it behooveth him to be slain with sword. This is the patience and the faith of saints.

11 And I saw another beast ascending up from the earth, and it had two horns, like the lamb; and it spake as the dragon [and he spake as the dragon],

12 and [it] did all the power of the former beast, in his sight. And it made the earth, and men dwelling in it, to worship the first beast, whose wound of death was cured [healed].

13 And it did great signs, that also it made fire to come down from heaven to the earth, in the sight of all men.

14 And it deceiveth men, that dwell in the earth, for signs which be given to it [And deceiveth men dwelling in earth, for signs which be given to him] to do in the sight of the beast; saying to men that dwell in earth, that they make an image of the beast, that hath the wound of [a] sword, and lived.

15 And it was given to him, that he should give [a] spirit to the image of the beast, and that the image of the beast speak. And he shall make, that whoever honour not the image of the beast [that whoever shall not honour the image of the beast], be slain.

16 And he shall make all, small and great, rich and poor, free men and bondmen, to have a character, either mark, in their right hand, either in their foreheads [or in their foreheads];

17 that no man may buy, either sell, but they have the character, either the name of the beast, either the number of his name. [that no man may buy, or sell, no but he that hath the character, or his name, or the number of his name.]

18 Here is wisdom; he that hath understanding, acount the number of the beast; for it is the number of man, and his number is six hundred sixty and six.