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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
The Voice (VOICE)
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Micah 1-3

These are the words of the Eternal One and the visions about the two capital cities of Israel and Judah, Samaria and Jerusalem, that were given to Micah of Moresheth during the reigns of kings Jotham, Ahaz, and Hezekiah over Judah.

The Northern Kingdom of Israel, sometimes called Samaria after its capital city, was conquered by the Assyrian Empire in 722 b.c. The Southern Kingdom of Judah, where Micah lives and speaks, has been spared that fate, but at a high price: the people have lost the power to govern themselves, pay huge tributes to the Assyrians, and allow the corruption of their religious practices because of the Assyrians’ influence. All Israelites suffer under these conditions, but Micah’s attention is drawn especially to the poor and dispossessed; somehow, as often happens in wartime, rich people manage to get richer while the poor are exploited, and Micah is outraged at the way the rulers of Judah have taken advantage of those who had little—and now have less.

Listen, all of you people![a]
    Pay attention, earth and all upon it!
The Eternal Lord gives evidence against you;
    the Lord speaks from His holy temple.
Look at this: the Eternal is leaving His home in heaven,
    and He is coming down to walk[b] over the high places of the earth.
The mountains will melt beneath His feet;
    the valleys will burst open,
Like wax next to a raging fire,
    as water pours from the heights.

Eternal One: All of this is happening because of the crimes of Jacob,
        the wrongdoings of the people of Israel.
    And what is the crime of Jacob? Isn’t it Samaria?
        And what is the high place of Judah? Isn’t it Jerusalem?
    And so I will turn Samaria into a pile of ruins in an open field.
        To make her properly into a place to plant a vineyard,
    I will roll her stones into the valley
        and bare her foundations for all to see.
    I will shatter her images and burn her immoral riches with fire,
        and all her idols I will break down.
    They came from the earning of prostitutes, servants of other gods,
        and they will be used again to pay the wages of another prostitute.

Because of this, I will howl and wail;
    this is why I will go barefoot and naked,
Why I will scream like the jackals
    and screech like the ostriches as if in mourning.

Eternal One: For her wounds cannot be cured because Samaria’s transgression has reached Judah.
        It now has reached the gate of My people, even in Jerusalem.

This listing of 11 conquered Israelite cities begins with David’s quote about Gath when he was lamenting the deaths of Saul and Jonathan (2 Samuel 1:20).

10     Do not tell this in Gath. Do not weep even a little.[c]
        In Beth-le-aphrah, wallow in the dust as you mourn.
11     Travel on, you who live in Shaphir, no longer beautiful but naked and ashamed.
        You who live in Zaanan, do not come out when the enemy approaches.
    Beth-ezel is weeping, “He is tearing you away from His foundations,”
        and she won’t be there to support her neighbors.
12     Those who live in Maroth wait anxiously for good news;
        the Eternal sends disaster down to the gates of Jerusalem.
13     Harness your horses to the chariots, you who live in the stronghold called Lachish;
        in you are the seeds of the sin of My daughter Zion;
        in you are the crimes of Israel.
14     That is why you will pay a dowry to Moresheth-gath
        when Israel departs for exile.
    The houses of Achzib will deceive and disappoint the kings of Israel.
15     I will send a conqueror again to all of you living in Mareshah,
        and the glory of Israel, her treasures and leaders, will come to Adullam for refuge as David once did.

The list of cities given here matches the path Sennacherib took when he marched against Jerusalem in 701 b.c.

16 Cut off your hair and shave your heads. Prepare yourselves for slavery
    on account of the children whom you pampered and privileged.
Make yourself as bald as an eagle,
    for they have been removed from you into exile.

Beware, for disaster is coming to those who plan wickedness,
    who lie on their beds plotting evil.
When morning shines on them, they carry out their plans
    simply because they have the power to do so.
They see fields they want and take them.
    They see houses, and they grab them up.
They persecute each landowner, taking all that belongs to him—
    including his freedom and his children’s inheritance.

Eternal One: Look at what I am doing:
        I am preparing a calamity for you people,
    A yoke from which you will not be able to free your necks.
        You will not be able to walk with your noses in the air
    Because the times will be disastrous indeed.

On that day, you will be a subject of parodies;
    each of you land stealers will sing a dirge and say,
Oh no! We’re completely ruined!
    God has divided up my family’s inheritance.
And how has He taken it out of my hands?
    He has given my land to the conquerors.”
Because of this, you will have no descendant
    who can measure out your share in the Eternal’s community.

They say,
    “Don’t rattle on like this,”
But those same people preach falsehood themselves:
    “Calamity is not coming in our direction.”
Should it be said to the people of Jacob,
    “Has the Spirit of Eternal lost His patience with us?
Is this how He works?”

Eternal One: When I speak, don’t good things happen
        to the ones who uprightly follow My fair path?
    But recently My people became their own enemy.
        You strip the mantles off the clothes
    Of those just passing through, those who thought themselves safe,
        those who are opposed to war.
    You drive the women of My people from the homes they love.
        You steal My glory from their young children.
10     Get up and go! This is no place for you to rest,
        because when something is contaminated with evil,
    It destroys people painfully and completely.
11     If someone going on about nothing of worth wanders by and says,
        “I’ve come to preach to you of whiskey and wine,”
    Then these selfish people would hire him
        as their official speaker just because they like his message.

12     I will certainly gather you all together, people of Jacob;
        I will surely bring you together with the survivors of Israel’s decimation.
    I will gather them like sheep in a fold,
        and like a flock trapped in the center of their pasture,
    They will make a great noise, there will be so many of them.
13     Their leader breaks out first,
        then all break through the gate and escape.
    Their king will show the way, and the Eternal One will lead them.

Listen to what I say, you leaders of Jacob who judge,
    you rulers of the people of Israel who sit in the city gates.
Shouldn’t you know what justice is?
Yet you hate what is good and love evil;
    you skin the people alive and tear the meat from their bones.
These selfish judges eat the flesh of my people,
    strip off their skin, break their bones into splinters,
And chop them up like stew meat for the kettle,
    like meat for the pot.
In that time something dire will happen, and they will call on the Eternal,
    but He will not answer them.
He will hide His face from them then
    because they have acted so wickedly.

This is my message for the false prophets
    who have led my people so far from the truth,
Who preach peace when someone pays them with food
    and declare war against those who don’t:
“It will be a dark night, too dark for you who lack vision,
    and it will be darkness for you who cannot divine.”
The sun will go down on these so-called prophets,
    and the day will be black all around them.
The seers will be in disgrace,
    and those who predict the future ashamed.
They will keep their mouths shut
    because there will be no word from God.

But that is not the case with me—I am filled with power,
    with the Spirit of the Eternal One, with God’s justice and might,
To accuse Jacob of his crimes
    and the daughter of Israel of her wrongdoing.

Now listen closely you leaders of Jacob, you rulers of the house of Israel
    who hate what is right and just and make the straight path into a crooked road,
10 Who build Zion with innocent blood
    and Jerusalem with wrongdoing.
11 Her leaders exchange justice for a bribe; her priests teach, but for a price;
    her prophets divine for money,
Yet they have the gall to say as they lean on the Eternal,
    “He is on our side! Nothing bad will happen to us!”
12 All of this is why Zion will be plowed flat as a field,
    Jerusalem will become a tumble of rubble,
And the temple mountain will become an ordinary high place in the forest.

Revelation 11

The scroll John eats is taken from the hand of the powerful messenger who announces the fulfillment of all the prophecies. Just as it did for the Old Testament prophet Ezekiel (2:8–3:4), the scroll represents the message John is required to proclaim; but first he must take it in and it must become a part of him. Initially it tastes sweet, but as it settles deep within him, it becomes bitter. God’s message is always bittersweet. It is sweet joy for those who turn to God, but bitter sadness for those who do not accept it.

11 Then I received a measuring rod. It resembled a staff, and I was commanded to take measurements.

A Voice: Get up, and measure the temple of God, the altar, and those who worship in it. However, do not measure the court outside of the temple. Separate that area out because it has been handed over to the nations. They will trample over the holy city for 42 months. I will authorize my two witnesses to prophesy for 1,260 days dressed in sackcloth, the clothes that mourners wear.

These two witnesses are the two olive trees and two lampstands standing in front of the Lord of the earth. If anyone wishes to harm the witnesses, fire spews out of the witnesses’ mouths and consumes their foe in flames. Anyone who wishes to harm them is destined to die this way. They have the authority to shut up the sky so that no rain may fall during the time of their prophecies. They also have authority to turn the waters into blood and to strike the earth with any plague whenever they desire.

The two witnesses bear a striking resemblance to the faithful prophets of Israel and the faithful martyrs of the churches. Together they stand speaking God’s message as the nations rant and rave and trample the holy city. The lampstands, which signify the churches, are not the light, but they welcome the light and present it to the world. The olive tree, even today, is a symbol of Israel. Olive trees supply the oil for the lamps so that they may burn brightly in the darkness. For a season, the two witnesses enjoy God’s protection, but a time is coming when they will fall victim to the nations and then lie silent.

On the day they finish their testimony, the beast from the abyss will declare war on them and win victory by killing them. Their dead bodies will lie in the street of the great city (which, spiritually speaking, is called Sodom and Egypt) where their Lord was crucified. For three and a half days, representatives of the peoples and ethnicities, languages and nations stare down at their lifeless bodies and refuse them a proper burial. 10 Because these two prophets tormented the earth dwellers by speaking God’s message, the people will rejoice over their dead bodies and celebrate their deaths by exchanging gifts with one another.

11 At the end of the three and a half days, the spirit of life that comes from God entered their corpses, raising them, and they stood again on their feet. Those who looked on were terrified by what they saw. 12 Then they heard a great voice from heaven.

A Voice: Come up here!

Their enemies watched the spectacle as the witnesses ascended into heaven in a cloud.

13 In that same hour, a great earthquake shook the earth causing one-tenth of the city to crumble into dust, and 7,000 people were killed in the earthquake. Then the rest who were left alive, quaking in fear, turned and glorified the God of heaven.

14 The second disaster has passed; watch as the third disaster comes quickly.

15 The seventh messenger sounded his trumpet, and great voices in heaven confessed:

Voices from Heaven: The kingdom of the world has given way to the kingdom of our Lord
        and of His Anointed One.
    He will reign throughout the ages.

When the seventh messenger blows his trumpet, the kingdom of this world comes to an end. The rule and reign of God and His Anointed has arrived in full to eclipse the rogue kings who rebelled against the Creator and mocked His good name. God’s kingdom entered our world in the incarnation, death, and resurrection of Jesus. It slipped in almost unnoticed beneath the noses of the powers that be. It grows silently as a seed in the earth until it fills the cosmos.

Today Christians live between the times: we live as aliens and strangers rescued from this present darkness, but we also live as citizens who long for the Kingdom that is to come. Until then we are to seek His kingdom and help carve out the territories for Him.

16 Then the twenty-four elders, who sit before God on their thrones, fell prostrate and worshiped God.

17 24 Elders: We give You thanks, Lord God, the All Powerful,
        who is and who was.
    For You have wielded Your great power
        and have begun Your reign.
18     The nations have raged against You,
        but Your wrath has finally come.
        It is now time to judge all of the dead,
    To give a just reward to Your servants, the prophets,
        and to the saints and all who honor Your name,
        both the small and the great,
    And to destroy those who cause destruction to the earth.

19 Then God’s temple in heaven was opened up, and His covenant chest could be seen within His temple. Lightning flashed all around. Noises and thunder rumbled. The earth trembled. Heavy hailstones fell from the sky.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.