Old/New Testament
3 One day King Nebuchadnezzar ordered his craftsmen to make a statue plated with gold that was 90 feet high and 9 feet wide.
This giant idol clearly is meant to intimidate.
When finished, it was set up on the plain of Dura in the province of Babylon, 2-3 and King Nebuchadnezzar planned an elaborate ceremony to dedicate the statue. He sent out invitations to his officials. At the appointed time, his officers, prefects, governors, trusted advisors, treasury officials, judges, magistrates, and all the rest of his provincial leaders arrived and gathered near the statue for the dedication ceremony.
The Babylonian Empire has a complex governmental structure. At the top is the king, a man descended from Nabopolassar, the Babylonian who wrested the region from Assyrian control about 612 b.c. A resident of the Chaldean region of the Babylonian Empire, he brings his friends with him to the top, making the Chaldeans the most powerful group of people in the empire. As the empire grows, the king needs friends under him to rule the far-flung provinces, so he appoints satraps, guardians of large portions of the empire and representatives of the king in his absence. Within each large portion, prefects rule the conquered cities and report to the satraps. In every part of the empire, the power of the king is felt through his servants who administer justice, protect the lands from invasions, and collect hefty taxes.
Herald (shouting): 4 People of all nations and languages: by order of the king, you are commanded 5 to bow down and worship the golden statue erected by King Nebuchadnezzar every time you hear the sound of the horn, flute, lyre, lute, harp, pipe, and all the other musical instruments. 6 Anyone who does not obey the king’s command and refuses to bow and worship will be taken immediately and thrown into a furnace of blazing fire.
7 So, on cue, the moment all the people in the crowd heard the sound of the musical instruments—horn, flute, lyre, lute, harp, pipe, and all the rest—all of the people, regardless of their heritage, nationality, or language, bowed down and worshiped the golden statue erected by King Nebuchadnezzar.
8 Meanwhile, certain Chaldean leaders stepped forward to make accusations against the Jews.
Chaldeans: 9 Long live the king! 10 You, good king, have made a decree that every person who hears the sound of the horn, flute, lyre, lute, harp, pipe, and all the other musical instruments is supposed to bow down and worship the golden statue you erected. You have also decreed that 11 anyone who does not obey the king’s command and refuses to bow and worship will be taken immediately and thrown into a furnace of blazing fire. 12 It has come to our attention that certain Jews whom you appointed to govern in the province of Babylon are ignoring your order, O king. They refuse to serve your gods, our gods, and they do not fall and worship the golden statue you erected. Their names: Shadrach, Meshach, and Abed-nego.
13 When Nebuchadnezzar heard this, he flew into a rage and ordered that Shadrach, Meshach, and Abed-nego be brought in for questioning; so his officials went out, found them, and brought these men before the king.
Nebuchadnezzar: 14 It is reported to me that you, Shadrach, Meshach, and Abed-nego, refuse to serve my gods and do not bow and worship the golden statue I had set up. Is that true?
Before they have a chance to answer, Nebuchadnezzar decides to see for himself what they will do.
15 If you are ready to comply with my order and fall down and worship the statue I have made when you hear the sound of the horn, flute, lyre, lute, harp, pipe, and all the other musical instruments, then things will go well for you from here. But if you refuse to worship, you will be taken immediately and thrown in a furnace of blazing fire. What god could possibly rescue you from my hands then?
Shadrach, Meshach, and Abed-nego: 16 Nebuchadnezzar, we have no need to defend our actions in this matter. We are ready for the test. 17 If you throw us into the blazing furnace, then the God we serve is able to rescue us from a furnace of blazing fire and release us from your power, Your Majesty. 18 But even if He does not, O king, you can be sure that we still will not serve your gods and we will not worship the golden statue you erected.
Daniel’s friends are men of conviction. They are ready for anything the king throws at them and know that God can release them from the king’s angry grip. They just don’t know if He will. That line—“But even if He does not”—resonates with faith. Everyone wants to follow a God who does miracles-on-demand. But Shadrach, Meshach, and Abed-nego know the one True God does not always rescue His martyrs. Still they will not back down; they will not compromise. They will follow Him and not serve Nebuchadnezzar’s gods.
19 At this Nebuchadnezzar flew into such a rage at Shadrach, Meshach, and Abed-nego that onlookers saw his face twisted and distorted. With fury burning in his eyes, he ordered the furnace heated up seven times hotter than usual. 20 He commanded some of his strongest soldiers to tie up Shadrach, Meshach, and Abed-nego so they could be thrown into the furnace of blazing fire. 21 So the Jews were taken and tied up so quickly that they were still wearing the clothes they had on when they arrived—pants, cloaks, hats, and all.[a] Then they were picked up and thrown into the furnace of blazing fire. 22 The furnace was so hot and the king’s command carried out so quickly, without any precautions, that the soldiers who took Shadrach, Meshach, and Abed-nego up to the furnace were themselves killed by the heat of the raging fire. 23 And the three Jews, Shadrach, Meshach, and Abed-nego, tied and bound, fell into the furnace of blazing fire.
24 Nebuchadnezzar could hardly believe his eyes. Shocked, the king jumped up and asked his advisors,
Nebuchadnezzar: Didn’t we tie up and throw three men into the heart of the fire?
Advisors: Yes, O king.
Nebuchadnezzar: 25 Then why do I see four men, completely unbound, walking around in the middle of the fire? They don’t appear to be hurt at all. And the fourth . . . he appears to be like a son of the gods.
26 Then Nebuchadnezzar moved as close to the door of the furnace as he dared without being scorched. He shouted over the roar of the blazing fire.
Nebuchadnezzar: Shadrach, Meshach, and Abed-nego, servants of the Most High God, come out, right now. Come here!
So the three men made their way out of the fiery furnace.
27 The officers, prefects, governors, and king’s advisors moved closer to see what had happened to these men. They, too, could hardly believe their eyes. The fire had done nothing to harm these men. Their hair was not singed. Their clothes were not scorched. They didn’t have the faintest smell of smoke on them.
Nebuchadnezzar: 28 Praise is certainly due the God of Shadrach, Meshach, and Abed-nego today. He sent His heavenly representative and rescued His servants who put their trust in Him. They had the audacity to disobey the king’s order and surrendered their bodies to the fire rather than serve and worship any god other than their own God. 29 Therefore, I decree that any people—regardless of their heritage, nationality, or language—who speak against the God worshiped by Shadrach, Meshach, and Abed-nego shall be torn apart, limb from limb, and their houses reduced to rubble; for no god I have ever heard of is able to rescue as this God has rescued His servants today.
30 Afterward the king promoted Shadrach, Meshach, and Abed-nego to even higher positions in the province of Babylon.
4 One day King Nebuchadnezzar sent out a herald with a message for all the peoples, nations, and languages of the earth.
Message: May peace and prosperity be yours!
2 I am pleased to be able to tell you about all the signs and miracles the Most High God has done for me.
3 How great are His signs;
how powerful are His miracles!
His kingdom will endure forever;
His reign will last from generation to generation.
4 I, Nebuchadnezzar, was at home in my palace; things were going well, and I was prospering. 5 Then one night I had a dream that terrified me. As I rested that night on my bed, the images in my mind—the visions in my head—disturbed me greatly, and I could not shake the fear. 6 So I ordered my servants to gather all the wise men of Babylon and bring them before me in order to tell me what this dream might mean. 7 So they came: magicians, enchanters, Chaldean astrologers, and diviners. And though I told them the dream, they could not tell me its meaning. 8 Finally, Daniel came before me. This man had been given the Babylonian name Belteshazzar after the name of my own god, Bel, and it certainly seems the spirit of the holy gods is with him. I told him my dream:
9 “Belteshazzar, chief of the magicians, it is clear to me that the spirit of the holy gods is with you and no mystery is too difficult for you to figure out. Listen to my dream, then tell me what it means. 10 Here is the vision I saw as I lay upon my bed:
“A tree stood in the middle of the land;
it was huge, rising high in the sky.
11 The tree grew tall and strong,
and it reached right up to the top of the sky.
It was so large that it could be seen
from one end of the earth to the other.
12 It had beautiful leaves and plenty of fruit.
In fact, it provided sustenance for everyone.
Wild animals came and rested in its cool shade.
Birds flew in and built nests on its sturdy branches.
Every living creature plucked its fruit and was satisfied.
13 “But that was not all. The visions kept coming as I lay there on my bed, and I saw a heavenly messenger, a holy watcher coming down from heaven. 14 He shouted out orders regarding the tree.
“‘Cut down the tree, and lop off its branches.
Strip off its leaves, and scatter its fruit.
Let all the wild animals beneath it run away
and all the birds on its branches fly away.
15 But leave its stump intact,
its roots in the ground,
Strapped down with iron and bronze,
surrounded by the tender grass of the field.
Let the dew of heaven fall heavy on it every night and make it wet,
and let him live off the plants of the earth among the wild animals.
16 Let his human heart be changed, exchanged for the heart of a wild animal
until seven times have come and gone.
17 The verdict comes down as the watchers decreed;
the sentence is passed by order of the holy ones
So that all who live on the earth
may know that the Most High God is the true sovereign over all kingdoms of the earth;
He grants authority to anyone He wishes
and installs the lowliest of people into positions of power.’
(to Daniel) 18 “This is the dream I, King Nebuchadnezzar, dreamed, the vision I saw. None of the other sages and wise men in my kingdom are able to tell me what it means. But I believe you, Belteshazzar, can because the spirit of the holy gods is with you and you have a special gift. Now tell me what it means.”
19 As the interpretation of the king’s dream became clear, Daniel (who was also called Belteshazzar) became visibly upset for a while. His thoughts troubled him. The king noticed, and he spoke to Daniel.
Nebuchadnezzar: Belteshazzar, don’t let my dream or its meaning alarm you. Tell me what you know.
Belteshazzar: My lord, I wish the dream described those who hate you and its meaning concerned the fate of your enemies! 20 The tree you saw in your vision, the one which grew tall and strong so that its top reached up to the sky and could be seen from one end of the earth to the other, 21 the tree whose leaves were beautiful and fruit plentiful and provided sustenance for everyone, the tree under which the wild animals came to rest in the cool shade and in which the birds built their nests on its sturdy branches— 22 that tree is you, O king! You have become great and strong. Your greatness has grown tall and reached the sky; your authority and power extend to the end of the earth. 23 But that is just one part of your dream. The king saw the messenger, the holy watcher of heaven come down from heaven and declare, “Cut down the tree, and destroy it, but leave its stump intact, its roots in the ground, strapped down with iron and bronze, surrounded by the tender grass of the field; let the dew of heaven fall heavy on it every night and make it wet, and let him live among the wild animals off the plants of the earth, until seven times have come and gone.” 24 Here is the interpretation, O king. It is a decree the Most High God has issued against you, my lord and king. 25 You will be driven away from all that is human and live in the company of wild animals; you will be forced to eat grass like oxen, and night after night the dew of heaven will fall on you and make you soaking wet. Seven times will pass until you learn your lesson and acknowledge that it is the Most High God, and no other, who is the true sovereign over all kingdoms on earth, and He grants authority to anyone He wishes. 26 The watcher’s order to leave the stump and roots of the tree intact means that your kingdom will be restored to you when, and only when, you acknowledge that Heaven alone is sovereign over the earth. 27 So, O king, please accept my advice to you. Make a clean break with your sins and invest in what is right. Bring an end to your wicked deeds and show mercy to those you have beaten down. If you do, perhaps your future will be different and your prosperity will continue.
28 But King Nebuchadnezzar forgot Daniel’s advice, so everything Daniel had predicted happened. 29 Twelve months later, as the king was strolling across the roof of his royal palace in Babylon, 30 the king uttered foolish words:
Nebuchadnezzar: Isn’t Babylon a great city? I have built this royal residence from the ground up with my own might and ingenuity to honor my own majesty.
31 The words had scarcely left his lips when another voice thundered from heaven.
Voice: King Nebuchadnezzar, these solemn words are for you. The kingdom has been taken away from you. 32 You will be driven away from all that is human, and you will live in the company of wild animals. You will be forced to eat grass like oxen. Seven times will pass until you learn your lesson and acknowledge that it is the Most High God, and no other, who is the true sovereign over all kingdoms on earth, and He grants authority to anyone He wishes.
33 Instantly the heavenly decree against Nebuchadnezzar was fulfilled. He was driven away from all that is human and began to eat grass as oxen do. The dew of heaven fell and drenched his body. In time his hair grew as long as the feathers on an eagle and his nails grew long and curved back on his hand like the claws of a bird.
Message: 34 When these days of exile came to an end, I, Nebuchadnezzar, looked up toward heaven and came to my senses. I blessed the Most High God and praised and gave glory to the One who lives eternally:
“His reign will endure forever;
His kingdom will last from generation to generation.
35 Among all the people of the earth,
there are none who compare.
He does as He wishes with the armies of heaven
and those who live on earth.
No one can stop His hand from acting;
no one dares to ask, ‘What have You done?’”
36 It was in that moment that I came to my senses. Soon my honor and splendor were restored as Daniel predicted, and the former glory of my kingdom returned. Those who had served me before, my advisors and officials, sought me and returned me to the throne of Babylon. In time my kingdom and power grew even greater than it was before. 37 Now I, Nebuchadnezzar, acknowledge the true King of heaven. I praise, lift up, and glorify Him because all He does is true, all His ways are just, and He is able to cut down those who strut about in their pride.
It’s easy to say “I love God,” but genuine love reflects God’s love. If we belong to God, then we will love each other regardless of how hard love is.
5 Everyone who trusts Jesus as the long-awaited Anointed One is a child of God, and everyone who loves the Father cannot help but love the child fathered by Him. 2 Then how do we know if we truly love God’s children? We love them if we love God and keep His commands. 3 You see, to love God means that we keep His commands, and His commands don’t weigh us down. 4 Everything that has been fathered by God overcomes the corrupt world. This is the victory that has conquered the world: our faith.
5-6 Who is the person conquering the world? It is the one who truly trusts that Jesus is the Son of God, that Jesus the Anointed is the One who came by water and blood—not by the water only, but by the water and the blood.
Just as we do not get to choose our biological brothers and sisters, we do not get to choose our spiritual brothers and sisters either. But what comes along with loving the Father is loving all His other children—even the really annoying ones! While it might seem to be easier to go off and live in isolation rather than put up with those we are not naturally attracted to, there are responsibilities that come with living in a spiritual family. We reflect our worship of God by living in respect with our Christian brothers and sisters. How we treat the people around us on a daily basis is the real test of our love for God.
The Spirit of God testifies to this truth because the Spirit is the truth. 7 So there are three testifying witnesses: 8 the Spirit, the water, and the blood. All three are in total agreement. 9 If we accept the testimonies of people, then we must realize the testimony of God is greater than that of any person. God certified the truth about His own Son. 10 Anyone who trusts the Son of God has this truthful testimony at the core of his being. Anyone who does not trust God calls God a liar because he ignores God’s truthful testimony regarding His own Son. 11 And this is the truth: God has given us the gift of eternal life, and this life is in His Son. 12 If you have the Son, you have eternal life. If you do not have the Son of God, you are not acquainted with true life.
13 I am writing all of this to you who have entrusted your lives to the Son of God—so you will realize eternal life already is yours. 14 We live in the bold confidence that God hears our voices when we ask for things that fit His plan. 15 And if we have no doubt that He hears our voices, we can be assured that He moves in response to our call.
16 In this regard, if you notice a brother or sister in faith making moral missteps and blunders, disregarding and disobeying God even to the point of God removing this one from the body by death, then pray for that person; and God will grant him life on this journey. But to be clear, there is a sin that is ultimately fatal and leads to death. I am not talking about praying for that fatal sin, 17 but I am talking about all those wrongs and sins that plague God’s family that don’t lead to death.
18 We all know that everyone fathered by God will not make sin a way of life because God protects His children from the evil one, and the evil one can’t touch them. 19 Have confidence in the fact that we belong to God, but also know that the world around us is in the grips of the evil one. 20 We also can be sure of the fact that the Son of God has come and given us a mind so that we may know Him as the embodiment of all that is true. We live in this truth, in His Son Jesus, the Anointed One. He is the True God and eternal life.
21 My little children, keep away from idols.
John’s final bit of pastoral advice sounds an alarm against idolatry. If we look carefully at our culture and into our own hearts, we will find we are ultimately concerned about ourselves, our entertainment, our comforts, and our wallets. None of these are worthy of our highest devotion; but we put more time, energy, money, and emotion into these than we do into the one true God. So John’s warning should be heeded: watch out for the steady impulse to love other things more than God.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.