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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
The Voice (VOICE)
Version
Ezekiel 30-32

30 The word of the Eternal came to me with a lament for Egypt.

Eternal One: Son of man, speak! Tell them this is what the Eternal Lord has to say:

    Weep and wail,
        for today is the day you’ve dreaded;
    The day of God’s judgment is near;
        the day of the Eternal is closing in!
    It is a day of dark clouds and gloom
        that foreshadows the doom of the nations.
    A sword will come against Egypt,
        agony will invade Ethiopia,
    When the dead cover the land of Egypt,
        when her wealth is taken away and her foundations are leveled.

Every nation in league with her will be destroyed in the war: Ethiopia,[a] Put, Lud, all of Arabia, and Libya.

    Egypt’s friends will crumble
        along with her arrogance, her proud strength.
    From Migdol to Aswan,[b]
        they will fall by the sword.

Egypt will be laid waste, a tragedy among tragedies, the most devastating of devastations! Her cities will lie in ruins, surrounded by the empty desolation of other ruined cities. Then they will all know that I am the Eternal One after I burn down Egypt and demolish her allies. On that day of destruction, I will dispatch messengers in ships to wake up the sleeping nation of Ethiopia. They will drown in agony when they hear the news of Egypt’s doom! They will know, “We’re next! Judgment is on the horizon!”

10-11 This is what the Eternal Lord has to say:

Eternal One: I will put an end to the wealth and population of Egypt
        using the power of Nebuchadnezzar as My weapon.
    I will dispatch the king of Babylon and his armies—
        the most ruthless in the world—
        to ravage the land!
    They will unsheathe their swords against Egypt
        and fill the land with the slain.
12     I will dry up the waterways of the Nile
        and sell the land to those who have evil designs.
    I, the Eternal, promise to recruit foreigners
        to destroy the land and plunder away everything of value.

13     I, the Eternal Lord, have this to say:
    I will demolish the breathless idols
        and destroy the vulgar images in Memphis.[c]
    There won’t be a prince left in all the land of Egypt anymore;
        I will infect the entire nation with a plague of fear!
14     I will crush Pathros in the south, set fire to Zoan in the delta,
        and deliver a horrific punishment to Thebes[d] and all its temples.
15     I will drown Sin[e]—the great fortress of Egypt—in My wrath
        and put an end to the wealth and population of Thebes.
16     I will set fire to all of Egypt!
        Sin will writhe in pain.
    Thebes will be torn apart;
        day after day Memphis will live in fear.
17     The young soldiers of Heliopolis[f] and Pi-beseth will die in the battle;
        the women will go into captivity.

In the ancient world, conquered peoples become the victors’ property. While the men are often killed, the women are taken away and used as slaves for various purposes.

18     An unnatural darkness will cover Tehaphnehes
        when I destroy the dominion of Egypt.
    I will put an end to her arrogance, her proud strength!
        Dark clouds will veil her,
        and her daughters will be led away as slaves.
19     This is how I will deliver My punishing judgments against Egypt;
        then they will know that I am the Eternal One.

20 During the eleventh year, on the seventh day of the first month, the word of the Eternal came to me with a message about Egypt:

Eternal One: 21 Son of man, I’ve broken the arm of the Pharaoh, king of Egypt. Look! The bone has not yet been set, and his arm has not been splinted in order to promote healing. Therefore, he won’t be able to handle a sword to defend the nation’s power. 22 So this is what I, the Eternal Lord, have to say: Look! I oppose Pharaoh, king of Egypt. I will break both arms—the strong one and the already-broken one. I’ll make sure he’ll not be able to handle a sword! 23 I will scatter the Egyptians to the wind—dividing them among the nations. 24-25 Meanwhile I will strengthen the arms of Babylon’s king, and I will place My sword in his hand. But I will break Pharaoh’s arms, and the king of Egypt will groan with the pain of his injury before Nebuchadnezzar. So I will make the arms of Babylon’s king strong, even as the arms of Pharaoh grow weak and fall limp at his side. Then Egypt will know that I am the Eternal One—when I place My sword in the hands of the Babylonian king and he wields it against the land of Egypt. 26 When I scatter the Egyptians to the wind and divide them among the nations, they will know that I am the Eternal One.

Egypt is the last in this series of oracles against the nations. The imagery is just as profound and poetically graphic as in the other oracles. The terror of Tyre and Sidon’s defeat is fresh on the minds of Jerusalem’s citizens, and they wonder, what else will Nebuchadnezzar do to the Egyptians and their forces? The prophet has the answer. Like a locust hopping from city to city, the Babylonian army will move from the northern capital, Memphis (in lower Egypt), to the southern capital, Thebes (in upper Egypt). God proclaims through His living example, Ezekiel, that He has put His sword in Nebuchadnezzar’s hand to punish Egypt. If Egypt with all its history and splendor will fall to Babylonia, what chance do other nations have?

31 During the eleventh year, on the first day of the third month, the word of the Eternal came to me with a message about the Pharaoh.

Eternal One: Son of man, tell Pharaoh, king of Egypt, and all his subjects,

    Who is comparable to your greatness, Pharaoh?
        Think about Assyria—a land once broad and handsome.
    Like a cedar in Lebanon offering shade and beauty,
        it grew high enough to reach the clouds!
    Heaven’s waters made it grow, kept it healthy;
        the deep waters made it grow tall,
    Causing the rivers to flow around where it was planted,
        channeling water to all the thirsty trees of the field.
    It towered high above all the other trees in that place.
        Its boughs increased in number;
    Its branches grew stronger, thicker, and longer—
        nourished by the generous waters beneath it.
    All the birds of the air built their nests in its strong limbs;
        all the wild beasts of the earth gave birth beneath its mighty branches;
        all the great nations flourished in its long shadow.
    It was magnificent in its beauty,
        grand in its form, and long in its branches;
    For its roots grew deep and tapped the sources of many waters.
    No cedar trees in God’s garden could rival it;
        no junipers could grow as many boughs;
        no oriental plane trees could match its many branches;
    No trees in God’s garden could rival its magnificent beauty!
    I made it mighty and beautiful;
        I molded its limbs, leaves, and branches
    To be the envy of every tree in Eden,
        of each tree in God’s garden.

10 Therefore, this is what the Eternal Lord has to say:

Eternal One: Because it is a giant tree, towering high above the rest, because its upper branches reach the clouds and it boasts of its unrivaled, stately stature, 11 I will hand it over to the ruler of the nations for him to deal with it according to its wickedness. I have cast it aside. 12 Foreigners who strike terror in the heart of the nations chopped it down and left it to rot. Its mighty branches crashed to the ground upon mountains and valleys. Its limbs shattered in ravines and littered rivers and streams. The tree was no longer a giant and no longer provided cool shade, so all the nations of the earth abandoned it. 13 Birds of the air perched on the trunk of the fallen tree. Wild beasts made homes within its limbs. 14 Consequently, no trees should ever boast of their stately stature, nor have their branches reach the clouds, nor tower high above the rest. There will be no more giants nourished by the deep waters of the earth, for they’re all destined to die and be for the world below. They will go down to the pit with all the people of the earth.

15 So I, the Eternal Lord, say that on the day when Assyria, the giant cedar, went to the place of the dead, I filled the deep waters with mourning. I halted the flow of its rivers and streams and veiled Lebanon’s hills and mountains with black for mourning. All the trees in the woodland withered away because of its demise! 16-17 I caused the nations to shake at the sound of its fall when I sent the giant tree to the destiny of all mortal things—death. All the trees of Eden, the finest and most well-watered trees in all of Lebanon, were comforted in that place of death. They accompanied it to the pit along with all those slain in battle—those who once kept it strong and rested in the cool of its shade along with the rest of the nations. 18 Which of the trees in Eden could rival your magnificent beauty and stately glory? But even you will perish and be taken to the earth below, along with other trees of Eden. You will lie in the grave beside the uncircumcised who were slain in battle. This is the fate of Pharaoh and all his people.

So said the Eternal Lord.

32 During the twelfth year, on the first day of the twelfth month, the word of the Eternal came to me with a lament over Pharaoh and his people.

Eternal One: Son of man, sing a lament over Pharaoh, king of Egypt. Tell him,

    You imagine yourself a lion moving mightily through the nations,
        but you’re really like the great sea monster
    Rampaging through the waterways—muddying up the streams
        and fouling the rivers with your feet.

    So I, the Eternal One, say:
        I will use a company of many people to cover you with My net
    Using the nations to make the trap.
        Once you are caught, they will haul you up in My net.
    I will leave you on dry land
        and cast you in an open field.
    I will summon the birds of the sky to land on you and feast on your flesh.
        I will bring the wild beasts of the earth to satisfy their hunger with you.
    I will scatter bits and pieces of you on the hills
        and fill the valleys with your remains.
    I will see that the land drinks your flowing blood
        as it streams to the mountains and fills the dry riverbeds.
    When I blot you out, I will cover the heavens and dim the stars;
        I will hide the sun behind a cloud, and the moon will not shine.
    I will darken the lights that shine in the heavens
        and shroud your land in darkness.

I will disturb the hearts of many people across the world with accounts of your destruction. The news will travel to places you have never heard of or knew existed. 10 I will shock many peoples with your story; kings will be terrified to remember your fate when I wave My sword at them. On the day of your destruction, they will tremble constantly, fearing your tragic destiny might also be theirs.

11 I, the Eternal Lord, say that the sword of the Babylonian king will strike against you, Egypt. 12 I will use the swords of mighty warriors—all from the most ruthless nation on earth—to strike down your vast population.

    They will hack the pride of Egypt to pieces
        and slaughter her vast population.
13     I will destroy all her livestock that drink from the abundant rivers and streams
        so they will no longer be muddied by the feet of man or beast.
14     Once they are gone, I will settle the waters of Egypt
        and let them flow as smoothly as olive oil.
15     After I make the land of Egypt a wasteland,
        strip the land bare, and crush all of her inhabitants,
    Then they will know that I am the Eternal One.

16     This is the lament they will sing over her. The daughters of the nations will mourn
        and sing for Egypt and for all her people.

So says the Eternal Lord.

17 In the twelfth year, on the fifteenth day of the first month, the word of the Eternal came to me regarding Egypt.

Eternal One: 18 Son of man, grieve for the vast population of Egypt. Deliver Egypt and her foreign allies to the lowest regions of the earth, to the pit where they may join the rest of the dead.

In Ezekiel’s day the Israelites believe that after death, all people go down to the pit, often called “Sheol.” The Hebrew word comes from a root that means “to ask a question” because no one knows exactly what happens on the other side. The afterlife remains an open question for Ezekiel’s contemporaries. The Bible describes it as a dark, shadowy place, located perhaps in the lowest regions of the earth. It stands in sharp contrast to the descriptions Jesus’ apostles will give of heaven and hell later in the New Testament. The Scriptures do not reveal everything at once. They invite the reader to keep digging and keep seeking to find answers.

Eternal One: 19 Ask Egypt, “Who compares to your beauty now?

Go down into the pit and rest among the uncircumcised pagans.”

20 They will fall and be buried with those who died in battle. The sword is drawn and at her throat! They have dragged her and all her vast population away. 21 The mighty rulers in the place of the dead will hail them: “Welcome to the world of the dead! Come on down and take your place among the uncircumcised pagans and those killed in battle.”

The Egyptians practice circumcision and are careful in burying their dead. They consider it an insult to be laid to rest with the uncircumcised and those never properly buried.

22 Assyria is in the pit—she and her entire company. She is encircled by the graves of her people—all of them slain, fallen by the sword. 23 Their graves are in the lowest regions of the pit; a vast company encircles her grave; all of them are slain, fallen by the sword. Their reign of terror among the living has ended in an eternity of dishonor.

24 Elam is there, too, with all her population around her grave. They all died in battle, slaughtered by the sword. They descended to the lowest regions of the pit uncircumcised. 25 Their reign of terror among the living has ended in an eternity among the disgraced in the pit. They have made her a bed among those killed in battle. The graves of her people surround her. They were slaughtered by the sword and descended into death without being circumcised. Their reign of terror among the living has ended in an eternity among the disgraced in the pit. They have taken their place among the slain.

26 Meshech and Tubal take residence in the lowest parts of the pit as well. The graves of their people surround them. Although they terrorized the living, they have all died in battle without being circumcised. 27 But they won’t share a space with the other uncircumcised pagan warriors (who also reigned down terror on earth) inhabiting the place of death honorably, buried with their weapons. Meshech and Tubal won’t rest on their swords in valor; instead, the punishment for their wickedness will rest on their bones. 28 Pharaoh, you, too, will lie with the other residents of the underworld. Your place is set beside the uncircumcised and those who died in battle.

29 Edom is there, too, with all her royalty and leadership. Even though they possessed great power while on earth, they dwell with others in the pit. They lie beside the uncircumcised and those who died in battle.

30 All the northern princes and all the Sidonians will end up in the pit too. They used their power to terrorize others in the land of the living. But now they dwell in shame with others in the pit. They lie beside the uncircumcised and those who died in battle.

31 I, the Eternal One, declare that Pharaoh will see and take comfort in the company of all his people—especially his army—slaughtered by the sword. 32 Even though I used him to terrorize the living, I am consigning him and all his people to lie in the deepest parts of the pit beside the uncircumcised and all those who died in battle.

So says the Eternal Lord.

1 Peter 4

Since the Anointed suffered in the flesh, prepare yourselves to do the same—anyone who has suffered in the flesh for the Lord is no longer in the grip of sin— so that you may live the rest of your life on earth controlled not by earthly desires but by the will of God.

The reality of suffering in the world causes many to question the existence of an all-powerful and all-loving God. A God of power and love is expected to be both able and willing to remove suffering from our lives. Ultimately, God will make all things new and end suffering, but for now God allows it and calls us to rejoice in the midst of it. Though we may not understand it, pain and suffering have a purpose in God’s plan, and our Creator is not immune to it. Through Jesus God enters into our suffering; now we are called to enter into His.

You have already wasted enough time living like those outsiders in the society around you: losing yourselves in sex, in addictions and desires, in drinking and lawless idolatry, in giving your time and allegiance to things that are not godly. When you don’t play the same games they do, they notice that you are living by different rules. That’s why they say such terrible things about you. Someday they, too, will have to give an account of themselves to the One who judges the living and the dead. (This is why the good news had to be brought to those who are dead so that although they are judged in the flesh, they might live in the spirit in the way that pleases God.)

We are coming to the end of all things, so be serious and keep your wits about you in order to pray more forcefully. Most of all, love each other steadily and unselfishly, because love makes up for many faults. Show hospitality to each other without complaint. 10 Use whatever gift you’ve received for the good of one another so that you can show yourselves to be good stewards of God’s grace in all its varieties. 11 If you’re called upon to talk, speak as though God put the words in your mouth; if you’re called upon to serve others, serve as though you had the strength of God behind you. In these ways, God may be glorified in all you do through Jesus the Anointed, to whom belongs glory and power, now and forever. Amen.

12 Dear ones, don’t be surprised when you experience your trial by fire. It is not something strange and unusual, 13 but it is something you should rejoice in. In it you share the Anointed’s sufferings, and you will be that much more joyful when His glory is revealed. 14 If anyone condemns you for following Jesus as the Anointed One, consider yourself blessed. The glorious Spirit of God rests on you. 15 But none of you should ever merit suffering like those who have murdered or stolen, meddled in the affairs of others or done evil things. 16 But if you should suffer for being a Christian, don’t think of it as a disgrace, as it would be if you had done wrong. Praise God that you’re permitted to carry this name.

People often suffer because of poor decisions that result in shame, but the people of God face persecution for their faithfulness that leads to honor and glory.

17 For the time for judgment has come, and it is beginning with the household of God. If it is starting with us, what will happen to those who have rejected God’s good news? 18 It is written in Proverbs,

If it is hard for the righteous ones to be saved,
    what will happen to the ungodly and the sinners?[a]

19 So even if you should suffer now for doing God’s will, continue doing good and trust your futures to the judgment and mercy of a faithful Creator.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.