Old/New Testament
At first glance, the naming of these three men—Noah, Daniel, and Job—seems odd. Noah and Job are, of course, central characters in the Scripture; and these heroes lived long before Ezekiel was called to be God’s prophet. But the Daniel most people know as the biblical prophet will achieve his fame long after Ezekiel dies. The Daniel mentioned here is not the biblical prophet but another Daniel (also known as Danel) whose story is found in an ancient Ugaritic text called the Epic of Aqhat. Like Noah and Job, Danel is an ancient non-Israelite who lives to an old age and becomes famous for his wisdom. Like Noah, he is surrounded by wicked people; like Job, he loses a son.
Perhaps God references these non-Israelite heroes—as opposed to the people’s Israelite ancestors—because Ezekiel’s audience is living outside of Israel. They would be able to identify with the foreign cultures in these accounts because they are surrounded by the strange customs and the novel stories of Babylon. These three men show an unusual level of devotion to God when the culture around them appears to be moving contrary to His way, so they are more appropriate examples than any Israelite ancestor—such as David, Solomon, or Josiah—who had all the benefits and blessings of God’s covenants.
14 Some of the elders of Israel approached me and sat down. 2 Then the word of the Eternal came to me with a message for them.
Eternal One: 3 Son of man, these men are devoted to breathless idols and have pursued things that cause them to stumble into sin. Why should I even bother to listen to their prayers? 4 Therefore tell them the Eternal Lord says to you, “Any Israelite who devotes himself to breathless idols and pursues things that will cause him to stumble into sin and still has the audacity to consult a prophet will be answered by Me, personally, in light of his pagan devotions. 5 I am going to recapture the hearts of Israel, all of whom have deserted Me for their idols.”
6 Therefore, tell the people of Israel the Eternal Lord commands you to repent! Turn away from your breathless idols, and relinquish all of your shocking ways! 7 When any Israelite—or any foreigner living in Israel—severs his relationship with Me, devotes himself to his idols, pursues anything that may cause him to stumble into sin, and then has the audacity to consult a prophet to ask questions of Me, I will answer the inquirer personally. 8 I will turn against him and make an example of him. I will cut him off from the midst of the people. Then you will know I am the Eternal.
9 Also, if a prophet is deceived into offering a message, it is I, the Eternal One, who has deceived him. I will raise My hand against him and cut him off from My people, Israel, until all memory of him is erased. 10 The prophet and the one who inquires of him will be equally guilty and equally punished, 11 so that the people of Israel will not lose their focus on Me or filthy themselves with any more of their rebellious evil. After this, they will be My people, and I will be their God.
So said the Eternal Lord.
12 The word of the Eternal came to me with a new message.
Eternal One: 13 Son of man, suppose the people of a particular country wander away from Me in pursuit of sin and I raise My hand against them destroying their food source, sending famine, and killing off the people and animals who live there; 14 even if these three legendary men—Noah, Daniel, and Job—were all living in that country, they could save only themselves by their righteousness. 15 Suppose I send wild beasts into that land and they kill the people, and the place becomes so desolate and dangerous because of the animals that no one dares to travel through the land. 16 As surely as I, the Eternal Lord, live, even if these three men were living there, they could not save their own sons and daughters. Only those three righteous men would be saved, and the land would become a wilderness. 17 Suppose I bring war against that land and say to let the sword invade and pass through the land; 18 as surely as I, the Eternal Lord, live, even if these three men were living there, they could not save their own sons and daughters. Only those three righteous men would be saved. 19 Suppose I send a disease to spread across that land, flooding it with My anger in blood, infecting and killing people and animals alike; 20 as surely as I, the Eternal Lord, live, even if Noah, Daniel, and Job were living there, they could not save their own sons or daughters. Only those three men would be saved because of their righteousness.
21 For this is what the Eternal Lord has to say:
Eternal One: It will be far worse when I send out My four tragic judgments upon Jerusalem—war, starvation, wild beasts, and disease—to kill the people and animals! 22-23 Still, a few survivors will remain—sons and daughters—who will join you in exile. They will come to you, and once you see how they behave and what they do, you will be comforted regarding the awful disaster I have poured out upon Jerusalem. For you will understand that every single judgment and catastrophe I have set against Jerusalem has been necessary.
15 The word of the Eternal came to me.
Eternal One: 2 Son of man, what is the difference between the wood of a grapevine and the wood of a tree in a forest? 3 Is the wood of a grapevine ever used to make anything practical? Can it be carved into pegs to hang things on? 4 No. When vine wood has been bundled together and thrown into the fire as fuel, its ends are burned but the middle is only charred. Are the remains good for anything then? 5 Even when vine wood is whole and not yet singed, it is not useful for anything; so how can it be made useful after the fire has scorched some and consumed the rest?
6 Therefore, this is what I, the Eternal Lord, have to say: Just as I have gathered the wood of the grapevine among the trees of the forest to be used as fuel for the fire, so I will bundle together those who live in Jerusalem. 7 I will turn My back on them. Even though they may survive the fire, another fire will nonetheless consume them. And when I turn My back on them and oppose them, you will know I am the Eternal One. 8 I will transform this land into a wasteland because of their faithlessness.
So says the Eternal Lord.
2 My brothers and sisters, I know you’ve heard this before, but stop playing favorites! Do not try to blend the genuine faith of our glorious Lord Jesus, the Anointed One, with your silly pretentiousness. 2 If an affluent gentleman enters your gathering wearing the finest clothes and priceless jewelry, don’t trip over each other trying to welcome him. And if a penniless bum crawls in with his shabby clothes and a stench fills the room, don’t look away or pretend you didn’t notice—offer him a seat up front, next to you. 3-4 If you tell the wealthy man, “Come sit by me; there’s plenty of room,” but tell the vagrant, “Oh, these seats are saved. Go over there,” then you’ll be judging God’s children out of evil motives.
5 My dear brothers and sisters, listen: God has picked the poor of this world to become unfathomably rich in faith and ultimately to inherit the Kingdom, which He has pledged to those who love Him. 6 By favoring the rich, you have mocked the poor. And, correct me if I’m wrong, but isn’t it the rich who step on you while climbing the ladder of success? And isn’t it the rich who take advantage of you and drag you into court? 7 Aren’t they the ones mocking the noble name of our God, the One calling us?
We are often mesmerized by the rich, powerful, and beautiful people of the world. We dream of associating with them; but when we focus our attention on the fashionable people of this world, it is often at the expense of those who need it the most.
Ignoring the needy and favoring the wealthy is completely contrary to the example Jesus modeled for us while walking on earth. God often chooses those who are the poorest materially to be the richest spiritually. We should welcome everyone equally into God’s kingdom, even if it means upsetting boundaries like class and race. The rule is simple: we should treat others in the same way we want to be treated. God does not play favorites, and neither should we.
8 Remember His call, and live by the royal law found in Scripture: love others as you love yourself.[a] You’ll be doing very well if you can get this down. 9 But if you show favoritism—paying attention to those who can help you in some way, while ignoring those who seem to need all the help—you’ll be sinning and condemned by the law. 10 For if a person could keep all of the laws and yet break just one; it would be like breaking them all. 11 The same God who said, “Do not commit adultery,”[b] also says, “Do not murder.”[c] If you break either of these commands, you’re a lawbreaker, no matter how you look at it. 12 So live your life in such a way that acknowledges that one day you will be judged. But the law that judges also gives freedom, 13 although you can’t expect to be shown mercy if you refuse to show mercy. But hear this: mercy always wins against judgment! Thank God!
James’ focus on works is frequently cited as a contradiction to other messages in the Bible. On the one hand, it appears James is saying that salvation is achieved by works; on the other, writers such as Paul emphasize that salvation comes by faith alone, not works of the law (Galatians 2).
Look carefully and you’ll see that Paul and James are talking about different issues. Paul is in the middle of a debate with Jewish Christians over whether Gentiles must live like Jews to enter the family of faith. He says that no one is made right with God by performing the works of the law. Instead, all people are made right by faith, thanks to God’s grace. For James the situation is entirely different. The works he is talking about refer to God’s people helping the poor, not whether non-Jews must live like Jews. He’s concerned about a shallow, insincere, and hypocritical faith.
Paul describes the root of salvation; a person is saved by God’s grace received through faith. James is explaining the fruit of salvation; saving faith is a faith that works.
14 Brothers and sisters, it doesn’t make any sense to say you have faith and act in a way that denies that faith. Mere talk never gets you very far, and a commitment to Jesus only in words will not save you. 15 It would be like seeing a brother or sister without any clothes out in the cold and begging for food, and 16 saying, “Shalom, friend, you should get inside where it’s warm and eat something,” but doing nothing about his needs—leaving him cold and alone on the street. What good would your words alone do? 17 The same is true with faith. Without actions, faith is useless. By itself, it’s as good as dead. 18 I know what you’re thinking: “OK, you have faith. And I have actions. Now let’s see your faith without works, and I’ll show you a faith that works.”
Don’t you realize that faith without works is useless, like a glove without a hand or a hat without a head?
19 Do you think that just believing there’s one God is going to get you anywhere? The demons believe that, too, and it terrifies them! 20 The fact is, faith has to show itself through works performed in faith. If you don’t recognize that, then you’re an empty soul. 21 Wasn’t our father Abraham made right with God by laying his son Isaac on the altar? 22 The faith in his heart was made known in his behavior. In fact, his commitment was perfected by his obedience. 23 That’s what Scripture means when it says, “Abraham entrusted himself to God, and God credited him with righteousness.”[d] And living a faithful life earned Abraham the title of “God’s friend.”[e] 24 Just like our father in the faith, we are made right with God through good works, not simply by what we believe or think. 25 Even Rahab the prostitute was made right with God by hiding the spies and aiding in their escape.[f] 26 Removing action from faith is like removing breath from a body. All you have left is a corpse.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.