Old/New Testament
The words of Jeremiah are often dark prophecies of destruction, for Judah willingly betrayed and disobeyed God. Clearly, a major aspect of his call is foreshadowing the coming judgment of God. But in the following oracles, Jeremiah delivers a strong message of hope to those in exile. The next three chapters are often called the “Book of Consolation.” Tucked in the middle of vivid declarations of God’s punishment of the unjust, these promises speak of hope and restoration. These, too, are part of the prophet’s message.
30 The word of the Eternal again came to Jeremiah.
Eternal One: 2 Write in a book all the words I, the Eternal, the God of Israel, have said to you. 3 Look! the days are coming when I will restore the fortunes of My people—both Israel and Judah. I will bring them home to the land I gave their ancestors, and they will again possess it.
4 So says the Eternal in a message about Israel and Judah.
5 Eternal One: A cry of fear is heard—
it is the sound of panic, not of peace.
6 Ask and see for yourself:
can a man give birth to a child?
Then why do I see strong men clutching themselves,
their hands on their abdomens as if they are in labor?
Why has every face paled, looking sickly?
7 I will tell you why:
for that great and awesome day is like no other.
It will be a time of suffering for Jacob’s descendants;
still they will be rescued from it.
8 For on that day of deliverance, declares the Eternal, Commander of heavenly armies, I will break Nebuchadnezzar’s yoke off their necks and tear off their shackles; no longer will foreigners force them into slavery. 9 Instead, they will serve the Eternal their God, and I will raise up a descendant of David their king to rule over them.
10 So do not be afraid, O Jacob, My servant;
do not be troubled, O Israel.
For I, the Eternal One, promise to liberate you from that distant place,
to bring your children home from where they are in exile.
Jacob will return home to peace and quiet,
and no one will make him afraid,
11 Because I am with you, and I will deliver you.
I will completely destroy all the nations where I have scattered you,
But I will not destroy you completely.
I will discipline you, but My discipline will be just.
I will not let you go unpunished.
12 Your wound is incurable;
your shattered pieces are beyond repair.
13 There is no one to plead your case—
no healing for your injury,
no relief for your affliction.
14 All of those allies you loved have forgotten about you;
they care nothing about you.
For I have struck you as an enemy would
and punished you like the cruelest of foes.
Why? Because your sins abound
and your evil actions are abundant and brazen.
15 Why do you cry out over this wound,
this pain that won’t go away?
I have done these things to you because your sins abound
and your wicked acts are abundant and brazen.
16 But all those who devour you will be devoured.
Exile awaits each of your enemies.
Those who plunder you will be turned into plunder,
and all who prey upon you will be turned into prey.
17 For I will make you well again and heal your wounds
I, the Eternal One, declare to you,
Because they have called you an outcast:
“Look, it is Zion, the one for whom no one cares.”
18 I, the Eternal, have this to say: Look, I will bring back those from captivity.
I will show mercy to Jacob’s tents and dwellings;
From the ruins I will rebuild Jerusalem,
and the palace will once again stand where it belongs.
19 Songs of joy and gratitude will rise from the people.
I will bless My people and increase their numbers; nothing will diminish them.
I will honor them in the presence of others;
no one will despise them.
20 Their children will live as they did long ago,
their community will be established again before My watchful eyes,
And I will punish anyone who tries to harm them.
21 The prince who leads them will come from among Jacob’s descendants;
their ruler will be one of their own.
I will draw him near to Me, and he will delight to come close,
for he will devote himself to remain close by My side.
22 And as before, you will be My people,
and I will be your God.
23 Behold, the storm of the Eternal’s wrath will now break open,
swirling down out of the sky like a whirlwind onto the heads of the wicked.
24 The Eternal’s anger will not relent until He has carried out His most fervent plans.
You will understand all of this in the days to come.
31 1-3 This is what the Eternal has to say:
Eternal One: There will come a time when I will be the God of all the clans and families of Israel, and they will be My people. This is what I, the Eternal One, declare to you:
My people who survived the sword
found grace as they wandered in the wilderness;
When Israel went in search of rest,
I appeared to them from far away and said:
“I have loved you with an everlasting love—
out of faithfulness I have drawn you close.
4 And so it shall be again, My virgin Israel;
I will build you up, and you will be rebuilt.
You will again take up the tambourine
and join with those who are dancing for joy.
5 You will again plant vineyards
on the hillsides of Samaria;
Your farmers will plant them,
and you will enjoy the fruit yourselves.
6 The day will come when those who guard the land
will cry out from the hills of Ephraim,
‘Get up! Let us go to Zion, dear Jerusalem,
and worship the Eternal our God.’”
7 Sing a song of joy for Jacob; shout for this greatest of nations.
Shout it out with praise in your hearts:
“O Eternal, save Your people—
rescue the remnant of Israel.”
8 Watch now, as I bring them from the land to the north,
as I gather My people from the ends of the earth.
Look who is among those returning home: the blind and the lame,
expectant mothers and even those giving birth—
All of these together in the multitude on its way home.
9 Listen, as they come home weeping and repenting,
praying for direction, pleading for mercy as I bring them back.
In that day I will lead them beside quiet streams of water
and take them upon a straight path where they will not stumble.
Why? Because I am Israel’s father, and Ephraim is My firstborn son.
10 Listen to the word of the Eternal, you nations of the earth;
take this story to distant shores and make it known:
The One who scattered Israel will now gather His people
and watch over His flock as a shepherd.
11 For the Eternal has rescued Jacob
and redeemed him from people who are too strong for him.
12 The redeemed will return home and shout for joy from the top of Mount Zion;
they will shine with the sheer goodness of the Eternal—
The harvests of grain, wine, and oil; the healthy flocks and herds.
Their lives will be like a lush, well-watered garden.
From that day on, they will never know sorrow.
13 Eternal One: Young women will dance for joy;
young men will join them, old ones too.
For I will turn their mourning into joy.
I will comfort My people and replace their sorrow with gladness.
14 From the overflow of sacrifices,
I will satisfy My priests;
All My people will feast on My goodness.
The people now cling to this promise as they struggle with exile. Jeremiah returns the focus to the heartbreak of a people being deported to a foreign land.
This is what the Eternal declares!
15 Eternal One: A voice rises from Ramah—
mourning and bitter weeping are heard day and night.
The voice is Rachel’s; she’s weeping for her children.
She will not be comforted,
for her children are no more.[a]
The setting is Ramah, a village a few miles north of Jerusalem, where exiles are assembled before the long march to Babylon. Later the prophet himself will spend time in this refugee camp awaiting his own exile (40:1). For now, he paints the picture of Rachel, one of the matriarchs of this nation, weeping for her children as they head off into captivity.
16 But listen to what the Eternal says:
Eternal One: Do not weep, Rachel—wipe the tears from your eyes—
for I promise I will reward you for what you have done.
Your children will return from this exile;
they will come back home from this enemy land.
17 There is hope for your future, I promise.
Your children will come home to their own land.
18 I have heard the cries of Ephraim, groaning, “You have disciplined me.
I was like an unruly calf, but You disciplined me.
Bring me back, so I can return home,
for You are my God, the Eternal.
19 After I had turned away from You, I repented.
I turned back toward You when I understood what I had done;
I slapped my thigh in shame and regret
for the disgraceful things I did when I was young.”
20 So I, the Eternal One, asked:
“Is this not Ephraim, My beloved son, My darling child?
As often as I speak against him, I have never forgotten him.
Even now, My heart longs for him;
I will surely show him mercy!”
21 Set up markers along the road;
put up guideposts so you can find your way home.
Pay attention to the highway, the road you take into exile.
Return by the same way, My virgin Israel;
return to your cities and villages.
22 How long will you drift this way and that,
My renegade daughter?
Take heart—for now the Eternal will do a new thing on the earth:
a woman will surround a man.[b]
23 This is what the Eternal, Commander of heavenly armies and God of Israel, has to say:
Eternal One: When I bring them back from exile, people throughout the land and villages of Judah will speak these familiar words:
May the Eternal bless you, home of righteousness,
O sacred mountain!
24 In those days of restoration, farmers and herders all across Judah will live together in peace alongside those who live in the cities. 25 I will satisfy those who are weary, and I will refresh every soul in the grips of sorrow.
26 At this moment, I woke up from a wonderful sleep and looked around.
Jeremiah receives God’s messages in a variety of ways. In this dream-vision, he sees the future for his people. This is a sweet comfort and a welcomed contrast to other messages of doom and judgment. But as Jeremiah will see, God’s message of consolation is not only a hope of restoration for one rebellious nation, but a promise for all people. Jeremiah is perhaps best known as the prophet of the “new covenant.” According to the prophet, God is about to establish a new relationship with a new people. It will be unlike any earlier agreement. It will not be written on stone tablets that can be broken or on scrolls that can be lost or forgotten or even burned (36:23). No, this covenant between God and humanity is so intimate that it is to be written on the heart.
Eternal One: 27 Look! the days are coming when I will plant anew the house of Israel and the house of Judah. I will repopulate the land with people and animals. 28 Just as I watched over them in order to uproot and stamp out, to upend and destroy, and to bring disaster from the north, so now I will watch over them as I rebuild and replant them. This is what I, the Eternal One, declare. 29 In those coming days, people will no longer speak the proverb,
Fathers have eaten sour grapes,
and their children’s teeth are set on edge.
30 No, now it will be that each one will die for his own sins. If you eat sour grapes, then it is your own teeth that will be set on edge.
31 Look, the days are coming when I will bring about a new covenant with the people of Israel and Judah. 32 It will not be like the covenant I made with their ancestors long ago when I took them by the hand and led them out of slavery in Egypt. They did not remain faithful to that covenant—even though I loved and cared for them as a husband. 33 This is the kind of new covenant I will make with the people of Israel when those days are over. I will put My law within them. I will write it on their hearts. I will be their God, and they will be My people. 34 No longer will people have to teach each other or encourage their family members and say, “You must know the Eternal.” For all of them will know Me intimately themselves—from the least to the greatest of society. I will be merciful when they fail and forgive their wrongs. I will never call to mind or mention their sins again.
35 These are the words of the Eternal,
The One who orders the sun to give light to the day,
the One who directs the moon and the stars to light the night,
The One who stirs up the sea so its waves churn and roar.
The Eternal, Commander of heavenly armies, is His name.
36 Eternal One: Only if the natural order disintegrates before Me
will the people of Israel cease to be a nation in covenant with Me.
37 This is what the Eternal says:
Eternal One: If the heavens above could ever be measured,
or the depths below be fully explored,
Only then would I disown the children of Israel
because of everything they have done.
So says the Eternal.
Even as words of hope and consolation are offered, the stark reality of the present looms large. The Babylonian army is near. The siege of Jerusalem is now under way. It is a dark time in the land; there is much fear, and many have questions as the capture of the capital city is now a certainty. Again, Jeremiah must live out his faith in front of a people who have abandoned God. He is under arrest and being questioned by King Zedekiah. Though the details surrounding his imprisonment come in chapter 37, once again it is an unpopular message that makes Jeremiah a most unpopular prophet. But he willingly lives out his faith in an attempt to offer an unreceptive audience hope.
As strange as the other assignments given to Jeremiah may seem, this one may be the most difficult to understand. A rotting linen belt (chapter 13) and a shattered clay jar (chapter 19)—these were at least vivid pictures of the people’s rebellion and God’s judgment. But now, in the face of certain captivity and ruin, Jeremiah is instructed to do a most absurd thing: he is to purchase a piece of property with his money. Given its location, this plot of ground may even be under Babylon’s control. Why this apparent waste of money? To show the people that one day this land of promise will again be theirs.
Eternal One: 38 Look! The days are coming when I will rebuild Jerusalem for My own purpose and glory—from the tower of Hananel to the corner gate. 39 A measuring line will stretch out to the hill of Gareb and then sweep across to Goah. 40 The valley of Ben-hinnom where the dead bodies and ashes from the sacrifices were thrown, and all the terraced fields leading out to the Kidron Valley, and as far east as the corner of the horse gate—all of these most defiled and polluted areas will again be made holy to the Eternal. The city will never again be uprooted or destroyed.
1 Paul, a prisoner of Jesus the Anointed One, with our brother Timothy, to you, beloved Philemon, our fellow worker; and 2 to Apphia our sister, to Archippus our fellow soldier, and to the church that gathers in your house. 3 May grace and peace from God our Father and the Lord Jesus the Anointed surround you.
4 I am constantly thanking God for you in my prayers 5 because I keep hearing about your love and faith toward our Lord Jesus and all those set apart for His purposes. Here’s what I’ve been praying on your behalf:
6 Thank You, Father, for Philemon. I pray that as he goes and tells his story of faith, he would tell everyone so that they will know for certain all the good that comes to those who put their trust in the Anointed One.
7 My brother, because you are out there encouraging and reviving the hearts of fellow saints with such love, this brings great joy and comfort to me.
8 Although I am bold enough in the Anointed, our Liberating King, to insist you do the right thing, 9 instead I choose to appeal to you on account of love. I do this for my own sake since I, Paul, am an old man and am held prisoner because of my service to Jesus the Anointed. 10 I make this request on behalf of my child, Onesimus,[a] whom I brought to faith during my time in prison. 11 Before, he was useless to you; but now he is useful to both you and me. 12 Listen, I am sending my heart back to you as I send him to stand before you, although truly 13 I wished to keep him at my side to take your place as my helper while I am bound for the good news. 14 But I didn’t want to make this decision without asking for your permission. This way, any goodwill on your part wouldn’t be seen as forced, but as your true and free desire.
15 Maybe this is the reason why he was supposed to be away from you for this time: so that now you will have him back forever— 16 no longer as a slave, but as more than a slave—as a dear brother. Yes, he is dear to me, but I suspect he will come to mean even more to you, both in the flesh as a servant and in the Lord as a brother.
The gospel is a powerful social force for good, capable of making rich and poor, slave and free into beloved brothers.
17 So if you look upon me as your partner in this mission, then I ask you to open your heart to him as you would welcome me. 18 And if he has wronged you or owes you anything, charge it to me. 19 Look, I’ll put it here in my own handwriting: I, Paul, promise to repay you everything. (Should I remind you that you owe me your life?) 20 Indeed, brother, I want you to do me this favor out of obedience to our Lord. It will refresh my heart in Him. 21 This letter comes, written with the confidence that you will not only do what I ask, but will also go beyond all I have asked.
22 One more thing: you should get a room ready for me as I hope to be released to you soon in answer to your prayers. 23 Epaphras (my fellow prisoner in Jesus, the Anointed One) greets you, 24 as well as my fellow workers Mark, Aristarchus, Demas, and Luke.
25 May the grace of the Lord Jesus the Anointed be with your spirit. [Amen.][b]
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.