Old/New Testament
24 The day came when King Nebuchadnezzar of Babylon took Jeconiah (son of Jehoiakim), king of Judah, into exile along with the princes of Judah and the artisans and skilled laborers from Jerusalem. Sometime after they arrived in Babylon, the Eternal showed me a vision: I looked and saw two baskets of figs placed in front of His temple. 2 One basket was filled with very good figs, freshly ripened, while the other was filled with very bad figs, too rotten to eat.
In 597 b.c. the dreaded King Nebuchadnezzar of Babylon has Jehoiachin, king of Judah, deported to Babylon. Along with the king, he takes many skilled laborers and craftsmen to help with the great building projects of his empire. While the loss of powerful and talented men is a tragedy, it will not be the end of Judah’s troubles. The prevailing thought of those who remain in Jerusalem is that they have indeed avoided God’s judgment while those in exile are being punished. This shortsighted perspective is corrected by a vision given to Jeremiah.
Eternal One: 3 Jeremiah, what do you see?
Jeremiah: Figs, both good and bad. The good ones are very good, but the bad ones are so rotten they cannot be eaten.
4 At this, the word of the Eternal came to me.
Eternal One: 5 This is what the Eternal God of Israel says: “These good figs are like those who have been taken into exile from Judah, the ones I have sent to Chaldea. 6 And even though they are in captivity, I will watch over them. I will look out for their good. And one day, I will bring them home. Then I will rebuild them and not tear them down; I will plant them anew and not uproot them. 7 I will give them a new, intense desire to know Me because I am the Eternal One. They will be My people, and I will be their God because they will return to Me completely.
8 “But the bad figs that are so rotten they cannot be eaten are like King Zedekiah of Judah, his leaders, and the citizens of Jerusalem—those who are left behind in Judah and those who escaped to Egypt. So I, the Eternal One, will deal with them like the rotten figs they are. 9 I will make them a horror to the watching world, a disgrace and a lesson for all to learn, an object of scorn and cursing wherever I scatter them. 10 I will send war, famine, and disease against them until they are completely destroyed in the very land I gave to them and their ancestors.”
25 The word of God concerning all of Judah again came to Jeremiah when Jehoiakim (son of Josiah), king of Judah, had reigned for four years. Meanwhile, the dreaded Nebuchadnezzar was in his first year as king of Babylon. 2 During these ominous days the prophet Jeremiah spoke to the citizens of Jerusalem and the people of Judah.
Jeremiah: 3 I have been warning you since the word of the Eternal started coming to me in the 13th year of King Josiah (son of Amon), ruler of Judah. For these last 23 years, I have been telling you again and again what was coming, but you never listened. 4 It wasn’t just me whom the Eternal sent. He sent you His servants, the prophets, again and again, but you never paid attention to them. You never listened as 5 they said, “Turn back from your evil ways and actions so you can live forever in this land the Eternal gave to you and your ancestors. 6 I will not harm you if you do not chase after other gods to serve and worship them or provoke Me to anger with the little idols your hands have made.”
Eternal One: 7 But you did not listen to Me or My prophets! Now I, the Eternal One, declare that you have stirred up My anger with the little idols your hands have made, and you have brought this harm upon yourselves. 8 Therefore, I, the Eternal, Commander of heavenly armies, declare that since you have not heard or obeyed My words, 9 I am about to summon the clans of the north along with King Nebuchadnezzar of Babylon who serves Me. I will use them to punish this land and those of you who live in it. I will also use them against all the surrounding nations of Judah. I will destroy them completely, making them a place of horror, an object of scorn, a land of everlasting ruin. 10 I will silence any hint of laughter and joy, the sweet words of the bride and bridegroom at a wedding, the milling of grain and the lighting of a lamp. 11 It will all end, and this place will be a horrific wasteland. And these nations will serve the king of Babylon for 70 years.
The judgment of God is drawing near. Although Babylon is His instrument of judgment, this empire is not immune to His justice; she, too, will answer to God for her brutal treatment of God’s people. And so the focus of the prophecy shifts from Judah’s pain to the destruction of this now-emerging world power.
Eternal One (to Babylon): 12 When the 70 years of servitude are complete, I will then punish the king of Babylon, his people, and the land of Chaldea for their guilt. I, the Eternal, will make it a land of everlasting ruin. 13 All that I warned would happen to that land—all that Jeremiah prophesied against all the nations and is now written in this book—I will do. 14 For the mighty Babylonians will be turned into slaves for many nations and powerful kings; I will repay them according to what they have done and how they have treated My people.
15 This is what the Eternal God of Israel said to me.
Eternal One: Take this cup from My hand and offer it to every nation where I send you. Make them drink deeply from it, for the cup is brimming with My anger. 16 When they drink, they will stumble and lose their minds because I am sending the sword against them.
17 So I took the cup from the Eternal’s hand and did just as He said—I went to the nations where He sent me and made them drink it: 18 Jerusalem and the cities of Judah, her kings and leaders drank from the cup and became a wasteland, an object of hissing, scorn, and cursing, a land of ruin; 19 then Pharaoh (king of Egypt), his advisors, his officers, and the entire nation, 20 including the foreigners living there; all the kings of the land of Uz, and all the Philistine kings in the cities of Ashkelon, Gaza, Ekron, and what was left of Ashdod; 21 Edom, Moab, and the Ammonites; 22 all the kings of Tyre, Sidon, and the other coastlands across the sea; 23 Dedan, Tema, Buz, and the nations who clip the corners of their hair; 24 all the kings of Arabia, the kings of the various desert nomadic tribes; 25 all the kings of Zimri, Elam, and Media; 26 all the kings of the north, both near and far. I went from one kingdom to another until every one of them on the face of the earth had drunk it. And then finally, the king of Sheshach[, that is, Babylon,][a] will drink from this cup.
27 Then He told me what to say to each of these nations and rulers.
Eternal One: This is what the Eternal, Commander of heavenly armies and God of Israel, says: “Drink until you are drunk enough to vomit; stagger and fall to the ground, and rise no more because I am sending the sword against you.” 28 If they refuse to drink from the cup you offer to them, tell them, “This is what the Eternal, Commander of heavenly armies, says: ‘You must drink it! 29 Do you think I will bring disaster to the city that is named after Me, but let you escape? You will not go unpunished, for I am summoning a sword of judgment against all who live on the earth.’”
So declares the Eternal, Commander of heavenly armies.
Eternal One: 30 Jeremiah, now prophesy against the nations. Speak to them these words:
The Eternal roars from on high;
from His holy place above, His voice thunders.
Like a lion, He will roar against His land
and shout, like those who tread the grapes,
against those living on the earth.
31 The uproar will echo to ends of the earth
because the Eternal brings His charge against the nations.
He will judge all humanity and punish the wicked in battle.
So says the Eternal.
32 This is what the Eternal, Commander of heavenly armies, has to say:
Eternal One: Look what is happening!
Disaster is spreading across the earth,
From nation to nation;
a mighty storm is gathering from the ends of the earth!
Coming in the wake of that fateful storm, the death and destruction are unimaginable.
33 Those killed by the Eternal in that day will blanket the earth from one end to the other. So great is their number that no one will gather the dead and bury them. No one will be there to mourn them. They will lie like dung upon the face of the earth.
34 Cry out, you shepherds, and weep;
wallow in the dust—roll in ashes, you leaders of the flock.
For the time has come for you to be slaughtered and scattered abroad.
You will fall and shatter like a treasured vessel.
35 As for the shepherds, they will have nowhere to hide;
as for the leaders, they will not escape My punishment.
36 Listen to the sound—the cry of the shepherds,
the wailing of the leaders of the flock!
The Eternal is ruining their pleasant pastures.
37 Their peaceful meadows are now deathly silent,
for the fierce anger of the Eternal has blown through.
38 Like a lion leaving his lair, so He has left His,
for their land has become a horror—
Kindled by the enemy’s hot anger
and the burning fury of the Eternal.
26 The word of the Eternal came to Jeremiah not long after Jehoiakim (son of Josiah) began his reign as king of Judah.
Eternal One: 2 Stand in the court of My temple, and speak to the crowds who have come to worship from all the towns of Judah. Give them all of My words, Jeremiah; don’t leave out a single one. 3 Maybe they will listen this time, and each one of them will stop the evil actions and return to My path. Then I, too, will stop the impending disaster I have planned for them because of all the evil things they do. 4 Tell them what the Eternal says: “If you will not listen to Me or obey My law that I have already given you, 5 and if you will not listen to what My servants the prophets have to say even after I’ve sent them to you again and again, 6 then I will deal with this temple as I did Shiloh. But this time I will also make this very city a curse for all the nations of the earth.”
7 The priests and the so-called prophets and the crowds heard the message Jeremiah delivered in the temple of the Eternal. 8 As soon as Jeremiah finished saying all the Eternal directed him to say, the priests, the prophets, and those who stopped to listen grabbed him and began to shout.
Temple Audience: You deserve to die! 9 Why have you uttered such prophecies in the name of the Eternal declaring that this temple will be destroyed like Shiloh and Jerusalem will be empty and lifeless?
Jeremiah has a lot of nerve. To speak against Jerusalem and the temple—God’s holy place on earth—is tantamount to blasphemy, and blasphemers deserve death.
At this point, a large mob of people gathered around Jeremiah in the Eternal’s temple.
10 When some officials of Judah heard what was happening, they left the palace and hurried to take their seats at the entryway of the new gate leading to the Eternal’s temple. 11 The priests and so-called prophets brought charges against Jeremiah to these officials as the crowd looked on.
Priests and Prophets: This man should be sentenced to death! You heard with your own ears how he prophesied against our city.
Jeremiah (to the officials and the crowd): 12 The Eternal sent me to prophesy against the temple and this city—every word you heard came from Him. 13 If you stop your evil actions and obey the Eternal your God, then He will stop the impending disaster He has planned for you. 14 As for me, my fate is in your hands. Do with me what you think is right and fair. 15 But know this: if you execute me, innocent blood will be on your hands and on this city and on all who live here, because the Eternal truly did send me to speak each and every word you heard.
Officials and the Crowd (to the priests and prophets): 16 This man should not be sentenced to death because he has spoken to us in the name of the Eternal our God.
17 At this point, some of the elders, who were leaders of other communities, stood and supported the verdict, speaking to the entire crowd.
Elders: 18 Remember the prophet Micah of Moresheth in the days of King Hezekiah of Judah. It was he who said to the people of Judah, “This is what the Eternal, Commander of heavenly armies, has to say:
Zion will be plowed under like a field,
Jerusalem will be left in ruins,
And the hill on which the temple stands
will be overgrown like a forest.”[b]
19 As difficult as those words were to hear, did King Hezekiah or anyone else in Judah demand Micah’s death? No, he humbly worshiped the Eternal and asked for mercy, and what happened then? The Eternal stopped the impending disaster he had planned for them and turned back the Assyrian army. Now it is our turn to listen to the prophet of God, but instead, we are about to bring this terrible disaster upon ourselves by ignoring Him again!
20 Uriah (son of Shemaiah) from Kiriath-jearim had prophesied in the name of the Eternal with essentially the same message as Jeremiah against this city and nation. 21 When King Jehoiakim, his soldiers, and his officials heard what Uriah had been saying, they decided to kill him. When Uriah became aware of these plans, he was afraid and escaped to Egypt. 22 Then King Jehoiakim sent Elnathan (son of Achbor) to Egypt along with others to bring Uriah back. 23 Once they found him, they brought him back from Egypt and took him to King Jehoiakim, who had him executed by a sword and then buried in a commoner’s grave.
24 Ahikam (son of Shaphan) used his influence to help Jeremiah. As a result, the prophet was not handed over to the people to be put to death.
2 As to you, Titus: talk to them; give them a good, healthy diet of solid teaching so they will know the right way to live.
2 Here’s what I want you to teach the older men: enjoy everything in moderation, respect yourselves and others, be sensible, and dedicate yourselves to living an unbroken faith demonstrated by your love and perseverance.
3 And here’s what I want you to teach the older women: Be respectful. Steer clear of gossip or drinking too much so that you can teach what is good 4 to young women. Be a positive example, showing them what it is to love their husbands and children, and teaching them to 5 control themselves in every way and to be pure. Train them to manage the household, to be kind, and to be submissive to their husbands, all of which honor the word of God.
6 Encourage the young men in the same way: in every situation, they should learn to control themselves.
7-8 Titus, you have to set a good example for everyone. Go out of your way to do what is right, speak the truth with the weight and authority that come from an honest and pure life. No one can argue with that. Then your enemies will cower in shame because they have nothing bad to say against us.
9 Advise all the servants: Work hard for your masters, and be loyal to them. Strive to please. Don’t be rude or sarcastic. 10 Don’t steal or embezzle your masters’ property. Show them you are trustworthy, and all the credit will go to the teaching of God our Savior.
11 We have cause to celebrate because the grace of God has appeared, offering the gift of salvation to all people. 12 Grace arrives with its own instruction: run away from anything that leads us away from God; abandon the lusts and passions of this world; live life now in this age with awareness and self-control, doing the right thing and keeping yourselves holy. 13 Watch for His return; expect the blessed hope we all will share when our great God and Savior, Jesus the Anointed, appears again. 14 He gave His body for our sakes and will not only break us free from the chains of wickedness, but He will also prepare a community uncorrupted by the world that He would call His own—people who are passionate about doing the right thing.
At times Paul can be unrelenting. As he challenged Timothy in the two letters he addressed to him, Paul also challenges Titus to live the truth he teaches. People are drawn toward God, not through bold arguments, but by passionate godliness. We must be passionate about doing the right thing. Our actions tell the story. Our lives are living parables, shouting the mystery of godliness. Paul tells Titus to be bold, to teach with authority, and not to let anyone belittle him. We get a clear picture of a strong, courageous giant of a man. Titus is sent to the people of Crete—a people short on virtue and long on vice—to fashion a church of loving disciples.
15 So, Titus, tell them all these things. Encourage and teach them with all authority—and rebuke them with the same. You are a man called to serve, so don’t let anyone belittle you.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.