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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
The Voice (VOICE)
Version
Isaiah 43-44

43 Eternal One: Remember who created you, O Jacob?
        Who shaped you, O Israel?
    See, you have nothing to fear. I, who made you, will take you back.
        I have chosen you, named you as My own.
    When you face stormy seas I will be there with you with endurance and calm;
        you will not be engulfed in raging rivers.
    If it seems like you’re walking through fire with flames licking at your limbs,
        keep going; you won’t be burned.
    Because I, the Eternal One, am your God.
        I am the Holy One of Israel, and I will save you.
    I have traded in nations to win you back,
        Egypt, Cush, and Seba, in exchange for your freedom.
    Because you are special to Me and I love you,
        I gladly give up other peoples in exchange for you;
    They are trivial by comparison to your weighty significance.

5-6     So don’t be afraid. I am here.
        I will reunite you with your children,
        bringing them back from wherever in the world they are—East, West, North, or South.
    No place will be able to hold you when I demand your release, when I order them,
        “Bring My children—My sons and daughters—from far away.
    Bring the ones who are called by My name;
        the ones I made, shaped, and created for My profound glory.”
    Even though they fail and seem blind and deaf (and not for lack of eyes or ears),
        bring them out.

All the nations gather together; peoples from all over the world assemble.
    Who among them could have forseen this?
Let them call their witnesses to make their case, prove they are in the right—
    that it is the truth.

10 Eternal One: You are My witnesses; You are My proof.

    You whom I chose for special purpose, My servant,
        in order that you would know Me, trust Me, be faithful to Me,
    Understand that I alone am God; no god was formed before Me,
        and there will be no god after Me.
11     I, I am the Eternal;
        there is no Savior except for Me,
12     I alone told that this victory would happen. Then I saved you and made it known.
        No other god worked among you—You know the truth.
    You can testify that it is so; as I declare, I alone am God.
13     Indeed, from day one, I am He. No one can wrest another from My hand.
        I make things happen; who can turn them around?

14 The Holy One of Israel, the Eternal One who redeemed you, says,

Eternal One: For your good, I will send another against Babylon
        and make all of them outcasts from their own land;
    The Chaldeans will set sail and try to escape on their celebrated ships.
15     For I am the Eternal, your Holy One. I am your King,
        Creator of Israel, My people.

16 This is what the Eternal One says, the One who does the impossible,
    the One who makes a path through the sea, a smooth road through tumultuous waters,
17 The One who drags out chariots and horses,
    armies and warriors, and drowns them in the sea—
They will go down, never to rise again;
    their lives are snuffed out like a candle wick:

The prophet appeals to a powerful memory: the exodus. He reminds God’s people—all descendants of slaves in Egypt—how God liberated them from oppression, how God devastated the powerful army that pursued them in order to take them back to the whip and lash, back to servitude in Egypt. Stories of the exodus have been told time after time for many generations; they are permanent fixtures in their minds. The prophet evokes these amazing memories to comfort them and assure them that what God is about to do is like what God did do for their ancestors centuries ago.

18 Eternal One: Don’t revel only in the past,
        or spend all your time recounting the victories of days gone by.
19     Watch closely: I am preparing something new; it’s happening now, even as I speak,
        and you’re about to see it. I am preparing a way through the desert;
    Waters will flow where there had been none.
20     Wild animals in the fields will honor Me;
        the wild dogs and surly birds will join in.
    There will be water enough for My chosen people,
        trickling springs and clear streams running through the desert.
21     My people, the ones whom I chose and created for My own,
        will sing My praise.

22     In truth, you never really called upon me, did you, Jacob, My people?
        So how then could you be tired of Me, Israel, My own?

23     You didn’t present Me with sheep for burnt offerings
        or acknowledge Me in sacrifices.
    I didn’t tire you by demanding so many gifts of offerings and incense.
24     No sweet cane, no money or glorious excess have you given to Me.
        You didn’t even try to satisfy Me with the fat of your sacrifices.
    Instead, you tired Me with your sins—bloodshed and lies, crimes and offenses;
        you wore Me down with all your belligerence and faults.
25     So let’s get this clear: it’s for My own sake that I save you.
        I am He who wipes the slate clean and erases your wrongdoing.
        I will not call to mind your sins anymore.
26     Now help Me remember. Let’s get this settled.
        State your case, and prove to Me that you are in the right.
27     From the very beginning your founding father sinned,
        then your leaders defied My laws and instructions.
28     So I brought disgrace on the princes of your sanctuary, your priests.
        I turned them over to barbarian assault,
    Leaving Jacob to the batterers, Israel to humiliation.

44 Eternal One: Nevertheless, listen to Me, My people:
        Jacob, My servant; Israel, My chosen.

The Eternal who made you,
    who formed you in the womb and promised to help you, has this to say:

Eternal One: Don’t be afraid, My servant Jacob,
        My dear Jeshurun—My chosen.
    Like a devoted gardener, I will pour sweet water on parched land,
        streams on hard-packed ground;
    I will pour My spirit on your children and grandchildren—
        and let My blessing flow to your descendants.
    And they will sprout among the grasses, grow vibrant and tall
        like the willow trees lining a riverbank.
    One will call out: “I belong to the Eternal.”
        Another will say, “Jacob is my people; Israel my honored name.”
    Yet others will write “Property of the Eternal” on their hands.

The Eternal, Commander of heavenly armies,
    King of Israel, who paid their ransom, has this to say:

Eternal One: I am at the beginning and will be at the end.
        There is no God except for Me.
    If you know any God like Me, tell it now.
        Declare and demonstrate any who can compare to Me.
    Or if you know and have announced events before their time,
        told what is to come, then speak so now.
    Don’t be afraid. Let your minds be clear of fear.
        Haven’t I announced events and revealed what is to come?
    From the earliest days, I have done so. You know it—you have seen and know.
        So, go ahead, My witnesses: is there a god out there other than Me?

Witnesses: There is no other rock like God. I don’t know a single one.

All of the nations that Israel encounters are involved in some form of idol worship. They imagine these gods and fashion these images in order to satisfy a desire—a God-given desire—to connect with something, with someone out there. Human beings know at some deep, intuitive level that God exists, life is sacred, and there are mysteries more profound than the daily grind. This is why every human civilization exhibits some form of religious life and devotion. But instead of seeking the God who is, people have a tendency to create the gods they want, gods that give them control over the complexities and problems of life. Israel is elected by God for a number of reasons. Perhaps two of the most significant are to bear witness to the one True God and to warn the nations against idolatry. According to Scripture, idol worship is not some neutral, unfortunate habit people get themselves into; it is more than just a waste of time, hope, and effort. It is a dangerous substitute—a counterfeit experience—that adversely misshapes and disorders their lives. To persist in idolatry is to give way to malevolent evils and to miss out on a relationship with the one True God.

But whoever does make an idol is not improved or enriched. On the contrary, their passing fancies contribute nothing of value or purpose. Those who look on at such misplaced attention don’t understand what they’re seeing, and the idol-makers will end up embarrassed at best. 10 It’s easy to say, “What pathetic idiocy! Who would do such a thing—make gods that are by definition worthless?” 11 The people who worship them will be shamed and humiliated. After all, people made those gods. Yet it happens all the time. So, let’s put these images, these figurines all together; stand them up—they will tremble with terror and be ashamed.

12 A metalworker shapes the raw materials into tools and then uses them to make little gods by hammering, bending, heating, and cooling the materials. And in the process, he gets tired and hungry; without water he soon grows faint. 13 Likewise, the woodworker measures and marks the wood, chisels and planes it down, marks it with a compass, and carves it until it looks a bit like a human—lovely, maybe—in order to put it in a house. 14 To take it back a bit further, perhaps he cuts down cedars or he carefully selects the cypress or oak himself, watches it, nurtures it until it is ready for his purpose. Perhaps he plants a pine; with sun and rain, it grows tall. 15 When it’s time to harvest, he uses some of the wood for fuel to stay warm, some to heat the oven and bake bread, and some to craft a god. Then the woodworker bows down and worships before the image he just made. 16-17 Do you see the irony? He sits around, warming himself and roasting dinner with wood from the same tree from which he crafted a god to which he bows and worships and prays—one time saying, “I am warmed by the wood fire”; another time saying, “O dear god, save me.”

18-19 So we see again how it is that they’re blind—their eyes shut to the truth in front of them, their hearts and minds refusing to think and really understand what’s going on. So without stopping to think about it, the fool says, “Gosh, I used half of the wood to build a fire, and baked the bread and roasted the meat over its hot coals. After I eat, I think I’ll use the rest of it to make a repulsive god. Maybe I’ll bow down to this leftover lumber.” 20 A fool like this is feeding on ashes—his addled mind and deceived heart lead him nowhere. He can’t figure out how to save himself, much less see the error of his ways and say, “Is this idol in my right hand just a lie?”

Eternal One: Let that be a lesson to you, My people.
21     Don’t forget it, Jacob; O Israel, remember—you are Mine.
        I made you; you are My servant; I will not forget you.
22     I have swept away your wrongdoing, as wind sweeps a cloud from the sky:
        I have cleared you of your sins, as the sun clears the morning mist.
    I have rescued you; come back to Me.

23 Sing, starry sky and every constellation, for what the Eternal has done.
    Shout for joy, dark soil underfoot and deep caverns below;
Erupt in joyful songs, mountains and forests, and every tree in them!
    Sing joyfully, for the Eternal One has rescued Jacob, His people;
The splendor of God will be revealed in Israel.

24 The Eternal, your rescuing hero who formed you before birth, declares,

Eternal One: I am the Eternal, Creator of all there is and will be.
        I alone stretched out the heavens and spread out the blue earth.
25     I confound the lying swindlers who claim to tell the future,
        and I make the fortune-tellers look like fools.
    I stop the highbrow intellectuals in their tracks,
        and I show the fault of their reasoning.
26     But I stand behind the words of My servants,
        and I accomplish what they predict.
    The one who says about Jerusalem, “This place will be built up again”;
        about Judah’s cities, “They will be restored”:
    I confirm their predictions. They will rise from their ruins.
27     After all, I am the One who needs only to say “Dry up” to great waters,
        and your rivers run dry.
28     I am the one who says of the Persian victor over Babylon,
        “Cyrus is My shepherd. He will accomplish what I determine.”
    My word goes out concerning Jerusalem:
        “It will stand, a glorious city, again”
        and of My house within it, “Restoration will begin at once.”

1 Thessalonians 2

It’s only by the leading of the Spirit that these first-generation church planters find themselves in this most disagreeable city (although it seems there’s no place Paul can go without causing a commotion). Likewise, it is neither by chance nor by any human power that these people are drawn out of their comfy old habits into a radical new way of living. A miracle really takes shape when, by trading in their old ways of living, believers take to heart the message of Jesus, and their unshakable faith shakes up conversations everywhere.

Kingdom work begins at the surrender of life, by giving yourself away and expecting nothing in return. Real change is then ushered in by the loving touch of the Spirit, moving out from people living transparently faithful lives even in the middle of commotion.

Brothers and sisters, you yourselves know that our coming to you was not a waste of time. You remember how we had just suffered through brutal and insulting attacks in Philippi; but because of God, we boldly stepped into the open to tell you His good news, even though it would likely mean more conflict for us. For we haven’t approached you—or anyone else for that matter—with some error or impure motives or deceitful agenda; but as we have been approved by God and entrusted with the good news, that’s how we are telling the world. We aren’t trying to please everybody, but God, the only One who can truly examine our motives. As you know, we didn’t sandwich the truth between cunning compliments—we told it straight—and before the eye of God, we never conspired to make a single cent off of you. We didn’t come seeking respect from people—not from you or anyone else—although we could have leveraged our position as emissaries[a] of the Anointed One, the Liberating King. Instead, we proved to be gentle among you, like a nursing mother caring for her own children. We were so taken by you that we not only eagerly shared with you God’s good news, but we also shared with you our own lives. That’s how much you’ve come to mean to us.

Don’t you remember, my brothers and sisters, how hard we worked and struggled? We worked day and night so that we wouldn’t be a burden to any of you and so that we could continue to proclaim to you the good news of God. 10 Both you and God can confirm how well we treated the believers: we were always holy, just, and blameless. 11-12 As you know, we comforted and consoled each of you as a father soothes his own children, encouraging you to live lives worthy of God—of the One calling you into His own kingdom and into His glory.

Unlike the Corinthians who struggled to break their old religious and cultural ties when they came to faith, the Thessalonians followed Jesus wholeheartedly and thus faced persecution for their devotion.

13 So we have good reason to give thanks to God without pausing. For you have taken into yourselves the word of God we brought to you and received it as a message from God—not just something whipped up by someone like you or us—and that word is at work in you who believe. 14 And, brothers and sisters, you even became imitators of the churches of God in Jesus the Anointed that gather in Judea because you were willing to suffer at the hands of your own countrymen as they suffered from the unbelieving Judeans. 15 These are the same people who killed the Lord Jesus, as well as the prophets, and continued attacking until they drove all of us out. They don’t just offend God; they are clearly hostile to the rest of the people 16 because they are trying to silence our life-saving message to the nations; and as a result, their sins are always filling up and overflowing. But in the end, they will face God’s wrath.

17 Brothers and sisters, we are like orphans, separated from you for a short time (in presence, yes, but not in heart); and we desperately desire to see your faces again. 18 However, as much as we wanted to come to you—I, Paul, assure you we tried again and again—Satan thwarted our plans. 19 For what is our true hope, our true joy, our victor’s crown in all this? It is nothing if it isn’t you standing before our Lord Jesus the Anointed at His arrival. 20 You are our glory! You are our joy!

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.