Old/New Testament
34 Nigh, ye heathen men, to hear; ye peoples, perceive; the earth, and the fullness thereof, the world, and all burgeoning thereof, hear ye. (Come near, or come close, ye heathen, to listen; ye peoples, understand; let the earth, and its fullness, the world, and all its burgeoning, listen.)
2 For why [the] indignation of the Lord is on all folks, and strong vengeance on all the chivalry of them; he killed them, and gave them into slaying. (For the anger of the Lord is against all the nations, and his strong vengeance is against all their cavalry, or all their armies; he killed them, and gave them unto destruction.)
3 The slain men of them shall be cast forth, and stink shall ascend of the carrions of them; [the] hills shall flow of the blood of them. (Their dead shall be thrown forth, and the stink shall go up from their corpses; the hills shall flow with their blood.)
4 And all the chivalry of (the) heavens shall fail, and (the) heavens shall be folded together as a book, and all the knighthood of those shall float down, as the leaf of a vinery and of a fig tree falleth down. (And all the host of heaven shall fail, and the heavens shall be folded up like a book, and all their host shall float down like the leaf of a vine, and like the fig of a fig tree, that falleth down.)
5 For my sword is filled in heaven; lo! it shall come down on Idumea, and on the people of my slaying, to doom. (For my sword is made ready in heaven; lo! it shall come down upon Edom, and upon the people whom I will kill, for their doom/in judgement.)
6 The sword of the Lord is filled of blood, it is made fat of the inner fatness of the blood of lambs and of bucks of goats, of the blood of rams full of marrow (The sword of the Lord is filled with blood, and it is made fat with inner fatness, yea, with the blood of lambs and of goat bucks, and with the fat from the kidneys of rams); for why the slain sacrifice of the Lord is in Bozrah, and great slaying is in the land of Edom.
7 And unicorns shall go down with them, and bulls with them that be mighty (And wild oxen shall go down with them, and bulls with other mighty beasts); the land of them shall be filled with blood, and the earth of them with [the] inner fatness of fat beasts;
8 for it is a day of vengeance of the Lord, a year of yielding of the doom of Zion. (for it is a day of the vengeance of the Lord, a year of yielding the justice, or the judgement, of Zion.)
9 And the strands thereof shall be turned into pitch, and the earth thereof into brimstone; and the land thereof shall be into burning pitch, night and day. (And its streams shall be turned into pitch, and its land into brimstone; yea, its land shall become burning pitch, day and night.)
10 It shall not be quenched without end, the smoke thereof shall go up from generation into generation, and it shall be desolate into worlds of worlds; none shall pass thereby.
11 And (an) onocrotalus, and an urchin, shall wield it; and a capret, and a crow shall dwell therein; and a measure shall be stretched forth thereon, that it be driven (in)to nought, and an hanging plummet into desolation.
12 The noble men thereof shall not be there; rather they shall call the king into help, and all the princes thereof shall be into nought. (They shall call for its noble men to rule the kingdom, but no one shall be there; and all its leaders shall come to nothing.)
13 And thorns and nettles shall grow in the houses thereof, and a teasel in the strongholds thereof; and it shall be the couch of dragons, and the pasture of ostriches.
14 And fiends, and wonderful beasts, like men in the higher part, and like asses in the nether part, and an hairy, shall meet; one shall cry to another. Lamia shall lie there, and find rest there to herself; (And fiends, and wonderful beasts, like men in the higher part, and like donkeys in the lower part, and hairy all over, shall meet; and one shall cry to the other. The lamia shall lie down there, and shall find rest there for herself;)
15 there an urchin had ditches, and nourished out whelps (there a hedge-hog had dens, and nourished whelps), and digged about, and fostered in the shadow thereof; there kites were gathered together, one to another.
16 Seek ye diligently in the book of the Lord, and read ye; one of those things failed not, one sought not (in vain for) another; for he commanded that thing, that goeth forth of my mouth, and his spirit, he gathered them together. (Seek ye diligently in the Book of the Lord, and read ye; not one of them shall fail, not one shall seek in vain for another; for he hath commanded it with his mouth, and with his breath, he hath brought them together.)
17 And he sent to them (the) heritage (And he gave them their inheritance), and his hand parted it in measure; till into without end they shall wield that land, in generation and into generation they shall dwell therein.
35 The forsaken Judah and (the place) without (a) way shall be glad, and [the] wilderness shall make full out joy, and shall flower as a lily (The deserted Judah and the place without a way shall be happy, and the desert shall rejoice, and shall flower like a lily.)
2 It burgeoning shall burgeon, and it glad and praising shall make full out joy. The glory of Lebanon is given to it, the fairness of Carmel and of Sharon; they shall see the glory of the Lord, and the fairness of our God.
3 Comfort ye [the] clumsid hands (Strengthen ye the benumbed hands), and make ye strong [the] feeble knees.
4 Say ye, Men of little comfort, be ye comforted, and do not ye dread; lo! our God shall bring the vengeance of yielding, God himself shall come, and shall save us. (Say ye, People of little courage, be ye strengthened, and do not ye fear; lo! our God shall bring the vengeance of punishment, or of retribution, God himself shall come, and shall save us.)
5 Then the eyes of blind men shall be opened, and the ears of deaf men shall be open(ed). (Then the eyes of the blind shall be opened, and the ears of the deaf shall be opened.)
6 Then a crooked man shall skip as an hart, and the tongue of dumb men shall be opened (Then the lame shall skip like a hart, and the tongues of the dumb shall be loosened, or shall be freed); for why waters be broken out in (the) desert, and streams in (the) wilderness.
7 And that that was dry, is made into a pond, and the thirsty is made into wells of waters. [The] Greenness of [the] reed, and of [the] spire shall grow in [the] dens, in which dwelled dragons before (where jackals lived before).
8 And a path and a way shall be there, and it shall be called an holy way, (and) he that is defouled shall not pass thereby; and this shall be a straight way to you, so that fools err not thereby (but this shall be a strait, or a narrow, way for you, and fools shall not go astray there).
9 A lion shall not be there, and an evil beast shall not ascend thereby, neither shall be found there. And they shall go, that be delivered (But they who be rescued, shall go there);
10 and (those) again-bought of the Lord; and they shall be converted, and shall come into Zion with praising (and those bought back, or redeemed, by the Lord, shall return, and shall come into Zion with praising); and everlasting gladness shall be on the head(s) of them; they shall have joy and gladness, and sorrow and wailing shall flee away.
36 And it was done in the fourteenth year of king Hezekiah, Sennacherib, the king of Assyrians, ascended on all the strong cities of Judah, and took them.
2 And the king of Assyrians sent Rabshakeh from Lachish to Jerusalem, to king Hezekiah, with great power; and he stood at the water conduit of the higher cistern, in the way of the field of a fuller, or (a) tucker (and he stopped by the water conduit of the Upper Pool, on the way to the Fuller’s Field).
3 And Eliakim, the son of Hilkiah, that was on the house (who was over the king’s household), went out to him, and Shebna, the scribe, and Joah, the son of Asaph, the chancellor.
4 And Rabshakeh said to them, Say ye to Hezekiah, The great king, the king of Assyrians, saith these things, What is the trust, in which thou trustest?
5 either by what counsel either strength disposest thou for to rebel? on whom hast thou trust, for thou hast gone away from me?
6 Lo! thou trustest on this broken staff of (a) reed, on Egypt, on which if a man leaneth, either resteth, it shall enter into his hand, and shall pierce it; so doeth Pharaoh, the king of Egypt, to all men that trust in him.
7 That if thou answerest to me, We trust in our Lord God; whether it is not he, whose high places and altars Hezekiah did away, and he said to Judah and to Jerusalem, Ye shall worship before this altar? (But if thou answerest to me, We trust in the Lord our God; was it not he, whose hill shrines and altars Hezekiah did away, and he said to Judah and to Jerusalem, Ye shall worship before this altar alone?)
8 And now betake thee to my lord, the king of Assyrians, and I shall give to thee two thousand horses, and thou mayest not give of thee riders of those horses (if thou can find enough riders for those horses).
9 And how shalt thou abide the face of the judge of one place of the less servants of my lord? That if thou trustest in Egypt, and in carts, and in knights; (And so how shalt thou stand before even the least of the servants of my lord? wilt thou still trust in the help of Egypt, and in their chariots, and in their horsemen?)
10 and now whether I ascended to this land without the Lord, that I should destroy it? The Lord said to me, Ascend thou on this land, and destroy thou it. (and now have I come against this land without the Lord’s consent, to destroy it? Nay! The Lord himself said to me, Go thou out against this land, and destroy thou it.)
11 And Eliakim, and Shebna, and Joah, said to Rabshakeh, Speak thou to thy servants by the language of Syria, for we understand; speak thou not to us by the language of Jews, in the ears of the people, which is on the wall. (And Eliakim, and Shebna, and Joah, said to Rabshakeh, Speak thou to thy servants by the Syrian language, or in Aramaic, for we shall understand; speak thou not to us by the language of the Jews, or in Hebrew, in the hearing of all the people who be on the wall.)
12 And Rabshakeh said to them, Whether my lord sent me to thy lord, and to thee, that I should speak all these words, and not rather to the men that sit on the wall, that they eat their turds, and drink the piss off their feet, with you? (And Rabshakeh said to them, Hath my lord sent me only to thy lord, and to thee, that I should speak all these words, and not rather to all those who sit on the wall, who shall have to eat their own turds, and drink their own piss from off their own feet, yea, like you will?)
13 And Rabshakeh stood, and cried with [a] great voice in the language of Jews, and said, Hear ye the words of the great king, the king of Assyrians (the king of Assyria).
14 The king saith these things, Hezekiah deceive not you, for he may not deliver you; (The king saith these things, Let not Hezekiah deceive you, for he cannot save you;)
15 and Hezekiah give not to you trust on the Lord, and say, The Lord delivering shall deliver us; this city shall not be given into the hand of the king of Assyrians. (and let not Hezekiah make you to trust in the Lord, and say, The Lord rescuing shall save us; and this city shall not be given into the hands of the king of Assyria.)
16 Do not ye hear Hezekiah. For why the king of Assyrians saith these things, Make ye blessing with me, and go ye out to me; and eat ye each man his vinery, and each man his fig tree, and drink ye each man the water of his cistern, (Do not ye listen to Hezekiah. For the king of Assyria saith these things, Make ye peace with me, and come ye out to me; and then each person shall eat the fruit of his own vine, and the figs from his own fig tree, and drink the water from his own cistern,)
17 till I come, and take away you to a land which is as your land; to a land of wheat and of wine, to a land of loaves and of vineries. (until I come, and take you away to a land which is like your land; to a land full of corn, or of grain, and wine, a land full of loaves and of vineyards.)
18 Hezekiah trouble not you, and say, The Lord shall deliver us. Whether the gods of folks delivered (to) each his land from the hand of the king of Assyrians? (Let not Hezekiah trouble you, and say, The Lord shall save us. Did any of the gods of these other nations rescue their lands from the hands, or the power, of the king of Assyria?)
19 Where is the god of Hamath, and of Arphad? Where is the god of Sepharvaim? Whether they delivered Samaria from mine hand?
20 Who is of all [the] gods of these lands, that delivered his land from mine hand, (and so give thou reason to believe) that the Lord (shall) deliver Jerusalem from mine hand?
21 And they were still, and answered not to him a word (and did not answer a word to him). For why the king commanded to them, and said, Answer ye not to him.
22 And Eliakim, the son of Hilkiah, that was on the house, and Shebna, the scribe, and Joah, the son of Asaph, chancellor, entered with rent clothes to Hezekiah, and told to him the words of Rabshakeh. (And then Eliakim, the son of Hilkiah, who was over the king’s household, and Shebna, the writer, or the royal secretary, and Joah, the son of Asaph, the chancellor, entered to Hezekiah with torn clothes, and told him what Rabshakeh had said.)
2 But I will that ye know, what busyness I have for you, and for them that be at Laodicea, and whichever saw not my face in flesh,
2 that their hearts be comforted, and they be taught in charity, into all the riches of the plenty of understanding [that the hearts of them be comforted, taught in charity, and into all riches of plenty of understanding], into the knowing of [the] mystery of God, the Father of Jesus Christ,
3 in whom all the treasures of wisdom and of science be hid. [in whom be all the treasures of wisdom and knowing hid.]
4 For this thing I say, that no man deceive you in height of words.
5 For though I be absent in body, [but] by spirit I am with you, joying and seeing your order and the firmness of your belief that is in Christ.
6 Therefore as ye have taken Jesus Christ our Lord, walk ye in him,
7 and be ye rooted and builded above in him [rooted and built above in Christ], and confirmed in the belief, as ye have learned, abounding in him in doing of thankings.
8 See ye that no man deceive you by philosophy and vain fallacy, after the tradition of men, after the elements of the world, and not after Christ.
9 For in him dwelleth body-like all the fullness of the Godhead.
10 And ye be filled in him [And ye be fulfilled in him], that is head of all principat and power.
11 In whom also ye be circumcised in circumcision not made with hand, in despoiling of the body of flesh [in nakedness of the body of flesh], but in circumcision of Christ;
12 and ye be buried together with him in baptism, in whom also ye have risen again by faith of the working of God, that raised him from death.[a]
13 And when ye were dead in your guilts, and in the prepuce of your flesh, he quickened together you with him; forgiving to you all guilts [all guilts, or trespasses],
14 doing away that writing of decree that was against us, that was contrary to us; and he took away that from the middle, pitching it on the cross [pitching it to the cross];
15 and he spoiled principats and powers, and led out trustily, openly overcoming them in himself.
16 Therefore no man judge you in meat, or in drink, or in part of feast day, or of new moon, or of sabbaths,
17 which be shadow of things to coming [which be shadow of things to come]; for the body is of Christ.
18 No man deceive you, willing to teach in meekness, and [the] religion of angels, those things which he hath not seen, walking vainly, swollen with wit of his flesh [in-blown with wit of his flesh],
19 and not holding the head, of which all the body, by bands and joinings together [by bonds and joinings together] under-ministered and made, waxeth into [the] increasing of God.
20 For if ye be dead with Christ from the elements of the world, what yet as men living to the world deem ye?
21 That ye touch not, neither taste, neither treat with hands those things, [Neither ye shall touch, neither taste, neither treat with hands,]
22 which all be into death by that use, after the commandments and teachings of men;
23 which have a reason of wisdom in vain religion and meekness [which be soothly having reason of wisdom in superstition, or vain religion, and meekness], and not to spare the body, not in any honour to the fulfilling of the flesh.
2001 by Terence P. Noble