Old/New Testament
34 Gather around, everyone. All peoples take note!
The earth and everything in it,
The world and all that comes from it should hear this, too,
2 For the Eternal One is furious with all the nations. He has had it with their armies.
He has marked them for destruction, and has given them over to slaughter.
3 Their blood will run like rivers down the mountains,
their corpses tossed out, heaped up, and randomly piled in a great stinking mound.
4 All the stars in the once-vibrant heavens will vanish:
and the sky will be rolled up like a scroll.
All the starry hosts will wither and fall,
like grape leaves crisped by fall or fig leaves shriveled by winter.[a]
5 Eternal One: For once my sword has had its fill in the heavens;
I’ll set it against Edom, those people who despise My own.
I have marked Edom for judgment and destruction.
6 The Eternal One indeed has a blood-gulping sword.
It drinks up fat and blood from the innards
And flesh of lambs, goats, and rams—the sacrifice.
And now the Eternal is coming to sacrifice the Edomites—
A great slaughter in their capital Bozrah,
7 And great wild cattle will be slaughtered
along with them—bulls, oxen, and steers—
Until their land is soggy with blood and oozes with their fat.
8 For the Eternal has determined a time for retaliation,
a time to vindicate Zion, ravaged by Babylon and Edom.
The Edomites take advantage of Judah during the Babylonian conquest. Like parasites they eat away at the land, the strength, and the resources of Judah. Edom is a place of incorrigible violence, filled with devastating evils. In a word, Edom has become like Sodom and Gomorrah. God cannot let that stand, so He comes to vindicate His covenant people. The image Isaiah paints here of Edom and its grim future is hellish. The great, bustling civilization of Edom is reduced to nothing and eventually annihilated; its land becomes a wasteland, the haunt of fearsome desert creatures.
9 Edom’s waters will be made thick and black as oily pitch.
Its dust will turn to brimstone, and the land will ignite with burning pitch.
10 Edom’s fiery judgment will burn day and night for all time;
the smoke from it will ascend forever.
For generations to come it will be a wasteland,
and no person will make it their home ever again.
11 Desert owls and screech owls, great owls and ravens
will take up residence in that bleak place.
When God measures the land,
desolation will be its width and chaos will mark its length.
12 The land will be known as No Kingdom.
No nobles are there to name a king. Its line of princes will cease.
13 Its great towers will be covered in thorns.
Nasty nettles and thistles will overrun its strong cities.
Wild jackals will slink around the premises,
and ostriches will make themselves at home.
14 Among the howling and hissing wild creatures and demons,
Lilith herself, demoness of the night, will call Edom her haunt,
A place to recoup and rest between her devastating forays.
15 Owls of all sorts will take up habitation there,
nesting and laying their eggs.
They will hatch their young and cover them beneath their wings.
Vultures and their mates will gather there.
16 You can look for it and read all about it in the book of the Eternal One.
None of these creatures will be missing and none will lack a mate
Because His voice has given the order
and His Spirit has gathered them in that place.
17 He has determined where they should live;
He has handed it over to them and it will be theirs for all time.
They will live there, one generation after the next, forever.
35 Imagine the wilderness whooping for joy,
the desert’s unbridled happiness with its spring flowers.
2 It will happen! The deserts will come alive with new growth budding and blooming,
singing and celebrating with sheer delight.
The glory of Lebanon’s cedars and the majesty of Carmel and Sharon
will spill over to the deserts.
The glory of the Eternal One will be on full display there,
and they will revel in the majestic splendor of our God.
3 So, with confidence and hope in this message,
strengthen those with feeble hands, shore up the weak-kneed and weary.
4 Tell those who worry, the anxious and fearful,
“Take strength; have courage! There’s nothing to fear.
Look, here—your God! Right here is your God!
The balance is shifting; God will right all wrongs.
None other than God will give you success.
He is coming to make you safe.”
5 Then, such healing, such repair: the eyes of the blind will be opened;
the ears of the deaf will be clear.
6-7 The lame will leap like deer excited;
they will run and jump tirelessly and gracefully.
The stutterer, the stammerer, and the tongue of the mute
will sing out loud and clear in joyful song.
Waters will pour through the deserts;
streams will flow in godforsaken lands.
Burning sands and hardened wastelands will become pools, shimmering with life;
the thirsty ground will drink deep from refreshing springs.
Abandoned villages where predators once lurked will become grassy playgrounds.
Dry, arid land will turn lush and green.
8 And the road to this happy renovation will be clearly signed.
People will declare the way itself to be holy—the route, “sacred.”
Only those who are right with God
will be able to walk its pleasant path,
And nobody—no visitor, no dimwit—will get lost along it.
9 There’ll be no lions lying in wait, no predators or dangers in sight.
Only those made right with God will journey there.
10 Those whom the Eternal One has recalled from a punishing exile,
they will go along so easily. They will walk this path,
Come waltzing to Zion, singing their way
to that place of right relation to God.
An aura of joy never-ending will attend them;
they will clasp gladness and joy to their hearts,
While sadness and despair evaporate into thin air.
36 After Hezekiah had been Judah’s king for 14 years, King Sennacherib of Assyria launched an attack against Judah’s fortified cities and conquered them. 2 Sennacherib sent his right-hand man (whom they call the Rabshakeh) to King Hezekiah in Jerusalem along with an army to intimidate him. The Rabshakeh came from Lachish, formerly a great Judean city, and stationed himself along the highway that skirts the field where they launder the cloth, near the aqueduct for the upper pool. 3 Three men from Hezekiah’s court came down from the palace to meet him there. They were Hilkiah’s son Eliakim, the palace administrator; Shebna, the royal secretary; and Asaph’s son Joah, the recorder.
4 The Rabshakeh told them to relay to Hezekiah these words of Sennacherib, the great king of Assyria.
Rabshakeh: How come you’re so sure of yourself? 5 Your strategy and strength for war seem to be limited to diplomacy and empty words. Now that you have rebelled against me, who are you really relying on? 6 Take a look! Are you really counting on the help of a crushed reed, Egypt, against me? Relying on Egypt is like leaning on a splintering stick that ends up jabbing you through the palm. That’s the way Pharaoh, king of Egypt, is to everyone who relies on him. 7 Or maybe you’ll tell me, “We are putting our trust in the Eternal One our God.” Hah! I don’t think so. Don’t forget that Hezekiah went around destroying all His altars and wrecking His places of worship, insisting that Judah and Jerusalem must worship before the one altar in Jerusalem.
Hezekiah ascends to the throne as Judah’s king in 715 b.c. He may have served for a time as co-regent with his father Ahaz, so when the Assyrian army marches against him and issues its demands (apparently in 701 b.c.), Hezekiah has many years of experience. As a king of David’s royal line, Hezekiah’s reign is anchored to a promise God made to King David hundreds of years earlier. Indeed Judah enjoyed some success, but now all seems uncertain. Not long before Hezekiah takes the throne in Jerusalem, Israel, his northern neighbor, succumbs to invaders from Assyria. Now more than 20 years later, the Assyrians are moving against Jerusalem and her king. With bullying words and intimidating tactics, the Rabshakeh tries to force the Judean king to surrender Jerusalem and its citizens. Ironically—or perhaps providentially—the place where Isaiah met Ahaz, Hezekiah’s father, with God’s message turns out to be near the place where the Rabshakeh now makes his demands upon Judah.
8 Come on now. Make a deal with my master, the king of Assyria: I’ll give you 2,000 horses if you can do your part and deliver the same number of riders. 9 How can you repel even the weakest unit in my master’s army when you have to look to Egypt for chariots and drivers? 10 And just in case you think that I’m attacking you of my own volition, you should know that I am not. Your God, the Eternal, sent me. Your God said to me, “Rise up against that land (namely you Judeans), and destroy it.”
11 Eliakim, Shebna, and Joah appealed to the Rabshakeh.
Hezekiah’s Men: Please speak to us, your servants, in a language we understand—Aramaic—not in Judah’s common language, so that the people on the wall who are trying to listen in can’t understand.
Rabshakeh: 12 My, my, my! Do you think that my king sent me here to speak only to your king and to you when those people stand just as much to lose as you? Don’t you think that these people along the wall should have a chance to hear our negotiations? After all, they’ll be reduced with you to eating their own feces and drinking their own urine.
13 So the Rabshakeh stood up and spoke even louder in the Judean language so all could hear and understand.
Rabshakeh: Hear the words of Great King Sennacherib, king of Assyria, dominator of the world!
14 “Don’t listen to Hezekiah’s lies. Your king won’t be able to save you. 15 Don’t let him convince you to trust the Eternal by saying, ‘The Eternal will surely save us; God will spare Jerusalem from the king of Assyria.’ 16 Don’t believe it for a minute.”
My king, Sennacherib, says, “Make your peace with me. Don’t fight it, but come on out and join me. Then each of you will be able to enjoy your home and garden, eat your own grapes and figs, and drink the water from your own cistern 17 until I come and bring you back to my place. Oh, it’s like yours, to be sure. It has grain for bread and vineyards for new wine. 18 Be careful or Hezekiah will deceive you with his empty claim: ‘The Eternal One will surely save us.’ Look around. We’ve defeated everyone we’ve fought—every capital of every country. And did their gods save them? No. 19 Where are the gods of Hamath and Arpad, Sepharvaim, or even your sibling to the north, Samaria? 20 All of these are fallen—not a god in sight to save them. Do you really think you’re so different? Why should the Eternal save Jerusalem from me?”
21 To their credit, the people didn’t say anything. Hezekiah had commanded them not to answer the Rabshakeh, and indeed they just sat there silently. 22 Then the three men who had gone for Hezekiah—Hilkiah’s son Eliakim, the palace administrator; Shebna, the royal secretary; and Asaph’s son Joah, the recorder—returned to their king. In great distress, they tore their clothes and told him everything the Rabshakeh said.
At the heart of the good news is a mystery hidden in ancient Scriptures but now exposed to the world through the lives of the church’s holy ones. Paul never refers to just one “holy one”; he always uses the plural. He knows that holiness is too difficult for us to accomplish on our own. Each of us has to be called and equipped by God, but we also have to be accompanied by others who’ve answered the call. Those who say “yes” to Jesus become the church, the company of those rescued from darkness and ultimately from death. Paul is fond of calling the church the body of the risen Jesus. Our own hopes and dreams for the future are concentrated in Him. Not only do we dwell in Him, but He also dwells in us.
2 This battle I am facing is huge. And I want you to know I do it for you, for all those at Laodicea, and for everyone else (even those who have never seen my face). 2 I’m working hard to comfort and encourage them so that they will be knit together—that many hearts would become one through His love. I do it so they will be rich in understanding and have full knowledge of God’s mystery, which is the Anointed One Himself— 3 in Him all the treasures of wisdom and knowledge are concealed. 4 I only tell you this to warn you about those who would try and deceive you with their arguments. They seem plausible enough; but in the end, they are false. 5 Even though I cannot be there in the body, my spirit is with you; and I’m happy to know of your good order and your solid commitment to the Anointed One, our Liberating King.
Paul calls the believers in Colossae to remain steadfast in their faith.
6 Now that you have welcomed the Anointed One, Jesus the Lord, into your lives, continue to journey with Him and allow Him to shape your lives. 7 Let your roots grow down deeply in Him, and let Him build you up on a firm foundation. Be strong in the faith, just as you were taught, and always spill over with thankfulness. 8 Make sure no predator makes you his prey through some misleading philosophy and empty deception based on traditions fabricated by mere mortals. These are sourced in the elementary principles originating in this world and not in the Anointed One (so don’t let their talks capture you). 9 You see, all that is God, all His fullness, resides in His body. 10 You, too, are being completed in Him, the One who has dominion over all rule, all authority. 11 In Him you were also circumcised, set apart by a spiritual act performed without hands. The Anointed One’s circumcision cut you off from the sinfulness of your flesh. 12 You were buried with Him beneath the waters of the ceremonial washing called baptism[a] and then were raised up with Him by faith in the resurrection power of God, who brought Him back from the dead. 13 And when your flesh was still uncircumcised—dead in transgression and swathed in its sinful nature—it was God who brought us[b] to life with Him, forgave all our sins, and 14 eliminated the massive debt we incurred by the law that stood against us. He took it all away; He nailed it to the cross. But that’s not all. 15 He disarmed those who once ruled over us—those who had overpowered us. Like captives of war, He put them on display to the world to show His victory over them by means of the cross.
16 So don’t let anyone stand in judgment over you and dictate what you should eat or drink, what festivals you should celebrate, or how you should observe a new moon or Sabbath days— 17 all these are only a shadow of what shall come. The reality, the core, the import, is found in the Anointed One. 18 Don’t be cheated out of the prize by others who are peddling the worship of heavenly beings and false humility. People like this run about telling whoever will listen what they claim to have seen; but in reality they testify only to an inflated mind, saturated in conceit—not in the Spirit. 19 They are detached from the very head that nourishes and connects the whole body with all of its nerves and ligaments, a body that grows by the kind of growth that can only come from God.
20 Listen, if you have died with the Anointed One to the elemental spirits of the cosmos, then why are you submitting yourselves to its rules as if you still belonged to this world? 21 You hear, “Don’t handle this! Don’t taste that! Don’t even touch it!” 22 but everything they are obsessed about will eventually decay with use. These rules are just human commands and teachings. 23 Here’s what they are promoting: fabricated religion, self-humiliation, and bodily abuse. No matter which way they try to tether their bodies, they cannot harness their desires.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.