Old/New Testament
Psalm 74
The Destruction of the Temple
Heading
A maskil[a] by Asaph.
Introductory Plea
1 Why do you stay angry to the end, O God?
Why does your anger smoke against the flock in your pasture?
2 Remember your community that you purchased long ago,
the tribe that you redeemed to be your possession.
Remember Mount Zion where you dwell.
3 March toward the perpetual ruins.
March against all the evil done by the enemy in the sanctuary.
The Destruction
4 Your foes roared in the middle of your appointed place.
They set up their battle standards as signs.
5 They looked like men swinging axes in a thicket of trees.
6 Yes, they even chopped up all the carved paneling
with their hatchets and hammers.
7 They delivered your sanctuary to the fire.
They defiled the dwelling place for your Name
by throwing it to the ground.
8 They said in their hearts, “We will crush them completely!”
They burned all the appointed places of God in the land.
Deserted?
9 We do not see any signs to guide us.
There is no longer a prophet,
and none of us knows how long this will go on.
10 How long will the foe scoff, O God?
Will the enemy insult your name forever?
11 Why do you hold back your hand, even your right hand?
Take it out of your pocket[b] and finish them off!
God’s Past Goodness
12 But you, O God, are my king from long ago,
the one who works salvation right here on earth.
13 It was you who shattered the sea by your power.
You broke the heads of the great sea monsters.
14 It was you who crushed the heads of Leviathan.[c]
You gave him as food to the people who live in the desert.
15 It was you who opened up a spring and a seasonal stream.
You dried up the rivers that flow year-round.
16 The day belongs to you, and the night is also yours.
You set the moon and sun in place.
17 It was you who laid out all the boundaries of the earth.
Summer and winter—you shaped them.
Plea for Relief
18 Remember this—the enemy scoffs, Lord,
and a foolish people has insulted your name.
19 Do not surrender the life of your turtledove to a wild animal.
Do not forget the life of your afflicted ones forever.
20 Pay attention to the covenant,
because dens of violence fill the dark places in the land.
21 Do not let the oppressed turn back in disgrace.
Let the poor and needy praise your name.
22 Rise up, O God, and prosecute your case.
Remember how the fools mocked you all day long.
23 Do not forget the sound of your foes,
the uproar of those who rise against you, which goes up continually.
Psalm 75
The God of History
Heading
For the choir director. “Do Not Destroy.”[d] A psalm by Asaph. A song.
Opening Praise
1 We give thanks to you, O God, we give thanks.
Your wonderful deeds reveal that your name is near.
God’s Declaration
2 Yes, I choose the appointed time.
I am the one who judges rightly.
3 The earth and all its inhabitants are shaking.
I am the one who holds its pillars firm. Interlude
4 I say to the boasters, “Do not boast,”
and to the wicked, “Do not raise a horn.[e]
5 Do not raise your horns to the heights.
Do not speak insolently with an outstretched neck.”
His People’s Response
6 Indeed, power to promote someone does not come
from the east or from the west or from the wilderness.
7 No, it is God who makes the decision.
He brings down one. He raises up another.
8 Indeed, a cup is in the hand of the Lord.
The wine foams. It is fully mixed.
He pours this out.
Yes, they drain its dregs.
All the wicked of the earth drink.
Closing Praise
9 As for me, I will proclaim this forever.
I will make music for the God of Jacob.
10 I will cut off all the horns of the wicked.
The horns of the righteous will be lifted up.
Psalm 76
The God of Victory
Heading
For the choir director. With stringed instruments. A psalm by Asaph. A song.
God’s Fame
1 God is known in Judah. In Israel his name is great.
2 His shelter is in Salem. His dwelling place is in Zion.
God’s Victory
3 There he broke the flaming arrows, Interlude
the shield and the sword, and the weapons for battle.
4 You shine brightly as the Mighty One from the mountains full of prey.
5 The strong-hearted are plundered.
They have fallen into their final sleep.
Not one of the strong men can lift his hands.
6 At your rebuke,[f] O God of Jacob, both chariot and horses sleep.
7 You are to be feared, yes, you.
Who can stand before you at the time of your wrath?
8 From heaven you announced judgment.
The earth feared and was quiet
9 when you rose up to judge, O God, Interlude
and to save all the afflicted of the earth.
God’s Fame
10 Even the wrath of mankind[g] will bring you praise.
You wear what remains of your wrath like a belt.
11 Make vows to the Lord your God and fulfill them.
Let all who are around him bring tribute to the one who is fearsome.
12 He restrains the spirit of nobles.
He is fearsome against the kings of the earth.
16 So then, it does not depend on human desire or effort, but on God’s mercy.
17 Indeed, the Scripture says in regard to Pharaoh, “For this very purpose I caused you to stand, that I may demonstrate my power in how I deal with you, and that my name may be proclaimed in all the earth.”[a] 18 So then, God shows mercy to whom he desires, and he hardens whom he desires.
19 Then you will say to me, “Why does God still find fault? For who has ever succeeded in resisting his will?” 20 But who are you, a mere human being, to talk back to God? Shall the thing that is formed say to the one who formed it, “Why did you make me like this?” No. 21 Doesn’t the potter have the right to make out of the same lump of clay one pot for special use and another for ordinary use?
22 What if God, although he wanted to demonstrate his wrath and make his power known, endured with great patience the objects of wrath—ripe for destruction?[b] 23 And what if he did this to make the riches of his glory known to the objects of mercy whom he prepared in advance for glory, 24 including us, whom he called—not only from the Jews but also from the Gentiles.
God Shows Mercy to Gentiles and the Remnant of Israel
25 This is also what God says in Hosea:
Those who were not my people, I will call my people,
and she who was not loved, I will call my loved one.[c]
26 And, it will be that in the place where they were told,
“You are not my people,”
there they will be called “sons of the living God.”[d]
27 And Isaiah cries out about Israel:
Although the number of the sons of Israel is as great as the sand
of the sea,
only the remnant will be saved.
28 For the Lord, who carries out what he says without delay,[e]
will do what he said completely and decisively on the earth.[f]
29 Just as Isaiah said earlier:
If the Lord of Armies[g] had not left us some descendants,
we would have become like Sodom, and we would have been
like Gomorrah.[h]
The Majority of Jews Rejected Justification by Faith
30 What shall we say then? That Gentiles, who were not pursuing righteousness, have obtained righteousness, a righteousness that is by faith. 31 But Israel, while pursuing the law as a way of righteousness, did not reach it. 32 Why? Because they kept pursuing it not by faith, but as if it comes by works.[i] They stumbled over the stumbling stone. 33 Just as it is written:
The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.