Old/New Testament
A Psalm of Asaph
A Prayer for Jerusalem
79 God, nations have invaded your land[a]
to desecrate your holy Temple,
to destroy Jerusalem,
2 to give the corpses of your servants
as food for the birds of the skies
and the flesh of your godly ones
to the beasts of the earth;
3 to make their blood flow like water around Jerusalem,
with no one being buried.
4 We have become a reproach to our neighbors,
a mockery and a derision to those around us.
5 How long, Lord, will you be angry? Forever?
Will your jealousy burn like fire?
6 Pour out your wrath upon the nations
that do not acknowledge you,
and over the kingdoms
that do not call on your name.
7 For they consumed Jacob,
making his dwelling place desolate.
8 Don’t charge[b] us for previous iniquity,
but let your compassion come quickly to us,
for we have been brought very low.
9 Help us, God, our deliverer,
on account of your glorious name,
deliver us and forgive[c] our sins
on account of your name.
10 Why should the nations say, “Where is their God?”
Let vengeance for the blood of your servants be meted[d] out
before our eyes and among the nations.
11 Let the cries of the prisoners reach you.
With the strength of your power,
release those condemned to death.[e]
12 Pay back our neighbors seven times[f]
the reproach with which they reproached you, Lord.
13 Then we, your people, the sheep of your pasture,
will praise you always, from generation to generation.
We will declare your praise.
For the Director of Music: According to “The Lilies”. A testimony of Asaph. A psalm.
A Prayer for Jerusalem
80 Shepherd of Israel, listen!
The one who leads Joseph like a flock,
the one enthroned on the cherubim,
display your glory.[g]
2 Reveal[h] your power before Ephraim, Benjamin, and Manasseh,
then come to our rescue.
3 God, restore us,
show your favor[i] and deliver us.
4 Lord God of the Heavenly Armies,
when will your smoldering anger[j]
toward your people’s prayers cease?[k]
5 You fed them tears as their food,
and caused them to drink a full measure of tears.
6 You have set us at strife against our neighbors
and our enemies deride us.
7 God of the Heavenly Armies, restore us
and show your favor,[l]
so we may be delivered.
8 You uprooted a vine from Egypt,
and drove out nations to transplant it.
9 You cleared the ground[m] so that its roots grew
and filled the land.
10 Mountains were covered by its shadows,
and the mighty cedars by its branches.
11 Its branches spread out to the Mediterranean[n] Sea
and its shoots to the Euphrates[o] River.
12 Why did you break down its walls
so that those who pass by pluck its fruits?[p]
13 Wild boars of the forest gnaw at it,
and creatures of the field feed on it.
14 God of the Heavenly Armies, return!
Look down from heaven and see.
Show care[q] toward this vine.
15 The root[r] that your right hand planted,
the shoot[s] that you tended for yourself,
16 was burned with fire, cut off,
and destroyed on account of your rebuke.
17 May you support the man at your right hand;
the son of man whom you have raised for yourself.
18 Then we will not turn away from you.
Restore us, so we can call upon your name.
19 God of hosts, restore to us the light of your favor.[t]
Then we’ll be delivered.
God’s Love for His People
11 So I ask, “God has not rejected his people, has he?” Of course not! I am an Israeli myself, a descendant of Abraham from the tribe of Benjamin. 2 God has not rejected his people whom he chose[a] long ago. Do you not know what the Scripture says in the story about Elijah,[b] when he pleads with God against Israel? 3 “Lord, they have killed your prophets and demolished your altars. I am the only one left, and they are trying to take my life.”[c] 4 But what was the divine reply to him? “I have reserved for myself 7,000 people who have not knelt to worship Baal.”[d] 5 So it is at the present time: there is a remnant, chosen by grace. 6 But if this is by grace, then it is no longer on the basis of actions. Otherwise, grace would no longer be grace.
7 What, then, does this mean?[e] It means that Israel failed to obtain what it was seeking, but the selected group obtained it while the rest were hardened. 8 As it is written,
“To this day God has put them into[f] deep sleep.
Their eyes do not see, and their ears do not hear.”[g]
9 And David says,
“Let their table become a snare and a trap,
a stumbling block and a punishment for them.
10 Let their eyes be darkened so that they cannot see,
and keep their backs forever bent.”[h]
The Salvation of the Gentiles
11 And so I ask, “They have not stumbled so as to fall, have they?” Of course not! On the contrary, because of their stumbling, salvation has come to the gentiles to make the Jews[i] jealous. 12 Now if their stumbling means riches for the world, and if their fall means riches for the gentiles, how much more will their full participation mean!
13 I am speaking to you gentiles. Because I am an apostle to the gentiles, I magnify my ministry 14 in the hope that I can make my people[j] jealous and save some of them. 15 For if their rejection results in reconciliation of the world, what will their acceptance bring but life from the dead? 16 If the first part of the dough is holy, so is the whole batch. If the root is holy, so are the branches.
17 Now if some of the branches have been broken off, and you, a wild olive branch, have been grafted in their place to share the rich root of the olive tree, 18 do not boast about being better than[k] the other[l] branches. If you boast, remember that you do not support the root, but the root supports you.
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