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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
Evangelical Heritage Version (EHV)
Version
Psalm 57-59

Psalm 57

Refuge in the Shadow of Your Wings
(Psalm 57:7-11 parallels Psalm 108:1-5)

Heading

For the choir director. “Do Not Destroy.”[a] By David. A miktam.
When he fled from Saul. In the cave.[b]

The Opening Plea

Have mercy on me, O God,
have mercy on me,
because my soul has taken refuge in you.
In the shadow of your wings I will take refuge
    until destruction has passed by.
I call to God Most High,
to God, who completes his plans for me.[c]
He will send from heaven, and he will save me. Interlude
He puts to shame the one who pants as he pursues me.[d]
God will send his mercy and his faithfulness.

The Problem

My life is spent among lions.
I lie down among ferocious men,
whose teeth are spears and arrows,
whose tongue is a sharp sword.
Be exalted above the heavens, O God.
May your glory be over all the earth.
They spread a net for my steps.
My soul was bowed down.
They dug a pit in front of me. Interlude
They have fallen into it.

David’s Confidence

My heart is steadfast, O God.
My heart is steadfast.
I will sing and I will make music.
Awake, my soul![e]
Awake, harp and lyre!
I will awaken the dawn.
I will give thanks to you among the peoples, O Lord.
I will make music to you among the nations,[f]
10 because your great mercy reaches above the heavens,
and your faithfulness to the skies.
11 Be exalted above the heavens, O God.
Let your glory be over all the earth.

Psalm 58

Do You Rulers Speak Justly?

Heading

For the choir director. “Do Not Destroy.”[g] By David. A miktam.

Unjust Rulers

Do you “gods” really speak righteously?[h]
Do you sons of Adam judge rightly?
No, in your heart you commit injustices.
On the earth your hands distribute violence.
The wicked go off course already from the womb.
From the belly they go astray. They speak lies.
Their venom is like the venom of a snake,
like a deaf cobra that has stopped its ears,
that will not listen to the sound of the charmers,
however skillful the spellbinder may be.

The Curse on Unjust Rulers

O God, break their teeth in their mouths.
Tear out the fangs of the young lions, Lord!
Let them vanish like water that flows away.
When he draws his bow, let his arrows be cut off.[i]
As a slug melts away as it crawls along, so let him disappear.
Like a stillborn child may they not see the sun.
Before your pots can feel the heat of the thorns—
whether the thorns are green or dry—they will be swept away.[j]

The Joy of the Righteous

10 The righteous one will be glad when he sees vengeance.
He will bathe his feet in the blood of the wicked.
11 Then people will say, “Surely there is fruit for the righteous.
Surely there is a God judging on the earth.”

Psalm 59

They Lie in Wait

Heading
For the choir director. “Do Not Destroy.”[k] By David. A miktam.
When Saul had sent men, and they watched the house to kill David.[l]

Opening Plea

Deliver me from my enemies, my God.
You set me high above those who rise up against me.
Deliver me from evildoers.
Save me from bloodthirsty men.

The Viciousness of the Enemy

Yes, look how they lie in ambush to take my life!
Strong men gather against me,
but it is not because I have rebelled,
not because I have sinned, O Lord.
I am not guilty,
yet they run to take up their positions against me.
Rise up to meet me and see!
You, O Lord, God of Armies, the God of Israel,
wake up and confront all the nations. Interlude
Do not show mercy to all the wicked traitors.
They return at evening. They growl like dogs.
They prowl around the city.
Look, they gush from their mouths.
Their lips are swords,
so they say, “Who hears?”

Conclusion and Refrain

But you laugh at them, Lord.
You scoff at all those nations.
O my Strength, I watch for you,
because God is my high fortress.

Confidence

10 My merciful God will go ahead of me.
God will make me look down on those who slander me.

The Judgment on the Enemies

11 Do not kill them, or my people may forget.
In your might make them wander about.
Bring them down, O Lord, our shield.
12 The sin of their mouth is the words of their lips,
so let them be caught in their pride,
because of the curses and lies they proclaim.
13 Consume them in wrath.
Consume them till they are no more.
Then they will know to the ends of the earth Interlude
    that God rules over Jacob.
14 They return at evening. They growl like dogs.
They prowl around the city.
15 They wander about for food.
If not satisfied, they howl.

Conclusion and Refrain

16 But I will sing about your strength.
In the morning I will shout about your mercy,
because you are a high fortress for me,
a refuge in the day of my distress.
17 O my Strength, to you I make music,
because God is my high fortress, my merciful God.

Romans 4

Abraham, an Example of Justification by Faith

What then will we say that Abraham, our forefather, discovered according to the flesh? If indeed Abraham had been justified by works, he would have had a reason to boast—but not before God. For what does Scripture say? “Abraham believed God and it was credited to him as righteousness.”[a]

Now to a person who works, his pay is not counted as a gift but as something owed. But to the person who does not work but believes in the God who justifies the ungodly, his faith is credited to him as righteousness.

This is exactly what David says about the blessed state of the person to whom God credits righteousness apart from works:

Blessed are those whose lawless deeds are forgiven
and whose sins are covered.
Blessed is the man whose sin the Lord will never count against him.[b]

Abraham Was Justified Before His Circumcision

Now then, does this blessing apply only to the circumcised or also to the uncircumcised? To be sure, we maintain that faith was credited to Abraham as righteousness. 10 So then, under what circumstances was it credited to him? Was he circumcised or uncircumcised at that time? He was not circumcised but uncircumcised, 11 and he received the mark of circumcision as the seal of the righteousness by faith that was already his while he was uncircumcised. So Abraham is the father of all the uncircumcised people who believe, so that righteousness would also be credited to them. 12 He is also the father of the circumcised people who are not merely circumcised but also walk in the footsteps of the faith our father Abraham had before he was circumcised.

Abraham Received What God Promised by Faith, Not by Law

13 Indeed, the promise that he would be the heir of the world was not given to Abraham or his descendants through the law, but through the righteousness that is by faith. 14 To be sure, if people are heirs by the law, faith is empty and the promise is nullified. 15 For law brings wrath. (Where there is no law, there is no transgression.) 16 For this reason, the promise is by faith, so that it may be according to grace and may be guaranteed to all of Abraham’s descendants—not only to the one who is a descendant by law, but also to the one who has the faith of Abraham. He is the father of us all. 17 As it is written: “I have made you a father of many nations.”[c]

Abraham’s Faith Was a Firm Trust in God’s Promise

In the presence of God, Abraham believed him who makes the dead alive and calls non-existing things so that they exist.[d] 18 Hoping beyond what he could expect, he believed that he would become the father of many nations, just as he was told: “This is how many your descendants will be.”[e] 19 He did not weaken in faith, even though he considered his own body as good as dead (because he was about one hundred years old), and even though he considered Sarah’s womb to be dead. 20 He did not waver in unbelief with respect to God’s promise, but he grew strong in faith, giving glory to God 21 and being fully convinced that God was able to do what he had promised. 22 This is why “it was credited to him as righteousness.”[f]

23 Now the statement “it was credited to him” was not written for him alone, 24 but also for us to whom it would be credited, namely, to us who believe in the one who raised our Lord Jesus from the dead. 25 He was handed over to death because of our trespasses and was raised to life because of our justification.

Evangelical Heritage Version (EHV)

The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.