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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
Mounce Reverse Interlinear New Testament (MOUNCE)
Version
Error: 'Judges 19-21' not found for the version: Mounce Reverse Interlinear New Testament
Luke 7:31-50

31  To what tis then oun shall I compare homoioō the ho people anthrōpos of ho this houtos generation genea? · kai What tis are they eimi like homoios? 32 They are eimi like homoios children paidion · ho sitting kathēmai in en the marketplace agora and kai calling prosphōneō to one allēlōn another , they hos are saying legō, ‘ We played auleō the flute for you hymeis, but kai you did not ou dance orcheomai; we wailed thrēneō in mourning , but kai you did not ou weep klaiō.’ 33 For gar John Iōannēs the ho Baptist baptistēs has come erchomai neither eating esthiō bread artos nor mēte drinking pinō wine oinos, and kai you say legō, ‘ He has echō a demon daimonion.’ 34 The ho Son hyios of ho Man anthrōpos has come erchomai both eating esthiō and kai drinking pinō, and kai you say legō, ‘ Look idou! A man anthrōpos, a glutton phagos and kai a drunkard oinopotēs, a friend philos of tax telōnēs collectors and kai sinners hamartōlos!’ 35 Nevertheless kai, wisdom sophia is proved dikaioō right · ho by apo all pas · ho her autos children teknon.”

36 Now de one tis of the ho Pharisees Pharisaios asked erōtaō him autos to hina eat esthiō with meta him autos, so kai he went eiserchomai into eis the ho house oikos of the ho Pharisee Pharisaios and took kataklinō his place at table . 37 Now kai there was eimi a woman gynē known hostis in en the ho city polis as a sinner hamartōlos, and kai when she learned epiginōskō that hoti Jesus was reclining katakeimai at table in en the ho house oikia of the ho Pharisee Pharisaios, she brought komizō an alabaster alabastros jar of perfume myron, 38 and kai standing histēmi behind opisō him at para · ho his autos feet pous, weeping klaiō, she began archō to bathe brechō his autos feet pous with her ho tears dakryon. · ho · kai She kept wiping ekmassō his autos feet pous with the ho hair thrix of ho her autos head kephalē, and kai kissing kataphileō them ho and kai pouring aleiphō the ho perfume myron on them. 39 When the ho Pharisee Pharisaios who ho had invited kaleō him autos saw · de this, he said legō to en himself heautou, “ If ei this houtos man were eimi a prophet prophētēs, he would an know ginōskō who tis and kai what potapos kind of · ho woman gynē this is who hostis is touching haptō him autos that hoti she is eimi a sinner hamartōlos.” 40 And kai Jesus Iēsous, answering apokrinomai, · ho said legō to pros him autos, “ Simon Simōn, I have echō something tis to say legō to you sy.” And de he ho said phēmi, “ Teacher didaskalos, say legō it.” 41  There were eimi two dyo debtors chreopheiletēs to a certain tis moneylender danistēs. The ho one heis owed opheilō five hundred pentakosioi denarii dēnarion, and de the ho other heteros fifty pentēkonta. 42 When they autos were unable to pay apodidōmi, he cancelled the debt charizomai of both amphoteroi. Now oun which tis of them autos will love agapaō him autos more polys?” 43 Simon Simōn answered apokrinomai, saying legō, “ I suppose hypolambanō it would be the one for whom hos he cancelled charizomai the ho greater polys debt charizomai.” And de he ho said legō to him autos, “ You have judged krinō correctly orthōs.” 44 Then kai turning strephō toward pros the ho woman gynē, he said phēmi to ho Simon Simōn, “ You see blepō this houtos · ho woman gynē? I came eiserchomai into eis your sy · ho house oikia; you did didōmi not ou provide didōmi water hydōr for epi my egō feet pous, but de she houtos has bathed brechō my egō feet pous with her ho tears dakryon · ho and kai wiped ekmassō them with ho her autos hair thrix. 45 You did didōmi not ou give didōmi me egō a kiss philēma, but de from apo the time hos I came in eiserchomai she houtos has not ou stopped dialeipō kissing kataphileō my egō · ho feet pous. 46 You did aleiphō not ou anoint aleiphō my egō head kephalē with oil elaion, · ho but de she houtos has poured aleiphō perfume myron on · ho my egō feet pous. 47 Therefore hos charin I can tell legō you sy, “ Her autos sins hamartia, which ho were many polys, have been forgiven aphiēmi, · ho for hoti she loved agapaō much polys. But de the one to whom hos little oligos is forgiven aphiēmi loves agapaō little oligos.’” 48 He said legō · de to her autos, “ Your sy sins hamartia have been forgiven aphiēmi.” · ho 49 Then kai those ho reclining at table with synanakeimai him began archō to say legō to en themselves heautou, “ Who tis is eimi this houtos, who hos even kai forgives aphiēmi sins hamartia?” 50 He said legō · de to pros the ho woman gynē, · ho Your sy faith pistis has saved sōzō you sy; go poreuō in eis peace eirēnē.”

Mounce Reverse Interlinear New Testament (MOUNCE)

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