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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
Living Bible (TLB)
Version
Genesis 49-50

49 Then Jacob called together all his sons and said, “Gather around me and I will tell you what is going to happen to you in the days to come. Listen to me, O sons of Jacob; listen to Israel your father.

“Reuben, you are my oldest son, the child of my vigorous youth. You are the head of the list in rank and in honor. But you are unruly as the wild waves of the sea, and you shall be first no longer. I am demoting you, for you slept with one of my wives and thus dishonored me.

“Simeon and Levi are two of a kind. They are men of violence and injustice. O my soul, stay away from them. May I never be a party to their wicked plans. For in their anger they murdered a man, and maimed oxen just for fun. Cursed be their anger, for it is fierce and cruel. Therefore, I will scatter their descendants throughout Israel.[a]

“Judah, your brothers shall praise you. You shall destroy your enemies. Your father’s sons shall bow before you. Judah is a young lion that has finished eating its prey. He has settled down as a lion—who will dare to rouse him? 10 The scepter shall not depart from Judah until Shiloh comes,[b] whom all people shall obey. 11 He has chained his steed to the choicest vine and washed his clothes in wine.[c] 12 His eyes are darker than wine and his teeth are whiter than milk.

13 “Zebulun shall dwell on the shores of the sea and shall be a harbor for ships, with his borders extending to Sidon.

14 “Issachar is a strong beast of burden resting among the saddlebags. 15 When he saw how good the countryside was, how pleasant the land, he willingly bent his shoulder to the task and served his masters with vigor.

16 “Dan shall govern his people like any other tribe in Israel. 17 He shall be a serpent in the path that bites the horses’ heels, so that the rider falls off. 18 I trust in your salvation, Lord.

19 “A marauding band shall stamp upon Gad, but he shall rob and pursue them!

20 “Asher shall produce rich foods, fit for kings!

21 “Naphtali is a deer let loose, producing lovely fawns.

22 “Joseph is a fruitful tree beside a fountain. His branches shade the wall. 23 He has been severely injured by those who shot at him and persecuted him, 24 but their weapons were shattered by the Mighty One of Jacob, the Shepherd, the Rock of Israel. 25 May the God of your fathers, the Almighty, bless you with blessings of heaven above and of the earth beneath—blessings of the breasts and of the womb, 26 blessings of the grain and flowers, blessings reaching to the utmost bounds of the everlasting hills. These shall be the blessings upon the head of Joseph who was exiled from his brothers.

27 “Benjamin is a wolf that prowls. He devours his enemies in the morning, and in the evening divides the loot.”

28 So these are the blessings that Israel, their father, blessed his twelve sons with.

29-30 Then he told them, “Soon I will die. You must bury me with my fathers in the land of Canaan, in the cave in the field of Mach-pelah, facing Mamre—the field Abraham bought from Ephron the Hethite for a burial ground. 31 There they buried Abraham and Sarah, his wife; there they buried Isaac and Rebekah, his wife; and there I buried Leah. 32 It is the cave which my grandfather Abraham purchased from the sons of Heth.” 33 Then, when Jacob had finished his prophecies to his sons, he lay back in the bed, breathed his last, and died.

50 Joseph threw himself upon his father’s body and wept over him and kissed him. Afterwards he commanded his morticians to embalm the body. The embalming process required forty days, with a period of national mourning of seventy days. Then, when at last the mourning was over, Joseph approached Pharaoh’s staff and requested them to speak to Pharaoh on his behalf.

“Tell His Majesty,” he requested them, “that Joseph’s father made Joseph swear to take his body back to the land of Canaan, to bury him there. Ask His Majesty to permit me to go and bury my father; assure him that I will return promptly.”

Pharaoh agreed. “Go and bury your father, as you promised,” he said.

So Joseph went, and a great number of Pharaoh’s counselors and assistants—all the senior officers of the land, as well as all of Joseph’s people—his brothers and their families. But they left their little children and flocks and herds in the land of Goshen. So a very great number of chariots, cavalry, and people accompanied Joseph.

10 When they arrived at Atad[d] (meaning “Threshing Place of Brambles”), beyond the Jordan River, they held a very great and solemn funeral service, with a seven-day period of lamentation for Joseph’s father. 11 The local residents, the Canaanites, renamed the place Abel-mizraim (meaning “Egyptian Mourners”) for they said, “It is a place of very deep mourning by these Egyptians.” 12-13 So his sons did as Israel commanded them, and carried his body into the land of Canaan and buried it there in the cave of Mach-pelah—the cave Abraham had bought in the field of Ephron the Hethite, close to Mamre.

14 Then Joseph returned to Egypt with his brothers and all who had accompanied him to the funeral of his father. 15 But now that their father was dead, Joseph’s brothers were frightened.

“Now Joseph will pay us back for all the evil we did to him,” they said. 16-17 So they sent him this message: “Before he died, your father instructed us to tell you to forgive us for the great evil we did to you. We servants of the God of your father beg you to forgive us.” When Joseph read the message, he broke down and cried.

18 Then his brothers came and fell down before him and said, “We are your slaves.”

19 But Joseph told them, “Don’t be afraid of me. Am I God, to judge and punish you? 20 As far as I am concerned, God turned into good what you meant for evil, for he brought me to this high position I have today so that I could save the lives of many people. 21 No, don’t be afraid. Indeed, I myself will take care of you and your families.” And he spoke very kindly to them, reassuring them.

22 So Joseph and his brothers and their families continued to live in Egypt. Joseph was 110 years old when he died. 23 He lived to see the birth of his son Ephraim’s children, and the children of Machir, Manasseh’s son, who played at his feet.

24 “Soon I will die,” Joseph told his brothers, “but God will surely come and get you, and bring you out of this land of Egypt and take you back to the land he promised to the descendants of Abraham, Isaac, and Jacob.” 25 Then Joseph made his brothers promise with an oath that they would take his body back with them when they returned to Canaan. 26 So Joseph died at the age of 110, and they embalmed him, and his body was placed in a coffin in Egypt.

Matthew 13:31-58

31-32 Here is another of his illustrations: “The Kingdom of Heaven is like a tiny mustard seed planted in a field. It is the smallest of all seeds but becomes the largest of plants, and grows into a tree where birds can come and find shelter.”

33 He also used this example:

“The Kingdom of Heaven can be compared to a woman making bread. She takes a measure of flour and mixes in the yeast until it permeates every part of the dough.”

34-35 Jesus constantly used these illustrations when speaking to the crowds. In fact, because the prophets said that he would use so many, he never spoke to them without at least one illustration. For it had been prophesied, “I will talk in parables; I will explain mysteries hidden since the beginning of time.”[a] 36 Then, leaving the crowds outside, he went into the house. His disciples asked him to explain to them the illustration of the thistles and the wheat.

37 “All right,” he said, “I am[b] the farmer who sows the choice seed. 38 The field is the world, and the seed represents the people of the Kingdom; the thistles are the people belonging to Satan. 39 The enemy who sowed the thistles among the wheat is the devil; the harvest is the end of the world, and the reapers are the angels.

40 “Just as in this story the thistles are separated and burned, so shall it be at the end of the world: 41 I[c] will send my angels, and they will separate out of the Kingdom every temptation and all who are evil, 42 and throw them into the furnace and burn them. There shall be weeping and gnashing of teeth. 43 Then the godly shall shine as the sun in their Father’s Kingdom. Let those with ears, listen!

44 “The Kingdom of Heaven is like a treasure a man discovered in a field. In his excitement, he sold everything he owned to get enough money to buy the field—and get the treasure, too!

45 “Again, the Kingdom of Heaven is like a pearl merchant on the lookout for choice pearls. 46 He discovered a real bargain—a pearl of great value—and sold everything he owned to purchase it!

47-48 “Again, the Kingdom of Heaven can be illustrated by a fisherman—he casts a net into the water and gathers in fish of every kind, valuable and worthless. When the net is full, he drags it up onto the beach and sits down and sorts out the edible ones into crates and throws the others away. 49 That is the way it will be at the end of the world—the angels will come and separate the wicked people from the godly, 50 casting the wicked into the fire; there shall be weeping and gnashing of teeth. 51 Do you understand?”

“Yes,” they said, “we do.”

52 Then he added, “Those experts in Jewish law who are now my disciples have double treasures—from the Old Testament as well as from the New!”[d]

53-54 When Jesus had finished giving these illustrations, he returned to his hometown, Nazareth in Galilee,[e] and taught there in the synagogue and astonished everyone with his wisdom and his miracles.

55 “How is this possible?” the people exclaimed. “He’s just a carpenter’s son, and we know Mary his mother and his brothers—James, Joseph, Simon, and Judas. 56 And his sisters—they all live here. How can he be so great?” 57 And they became angry with him!

Then Jesus told them, “A prophet is honored everywhere except in his own country, and among his own people!” 58 And so he did only a few great miracles there, because of their unbelief.

Living Bible (TLB)

The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.