Old/New Testament
36 Here is a list of the descendants of Esau (also called Edom): 2-3 Esau married three local girls from Canaan: Adah (daughter of Elon the Hethite), Oholibamah (daughter of Anah and granddaughter of Zibeon the Hivite), Basemath (his cousin[a]—she was a daughter of Ishmael—the sister of Nebaioth).
4 Esau and Adah had a son named Eliphaz. Esau and Basemath had a son named Reuel.
5 Esau and Oholibamah had sons named Jeush, Jalam, and Korah. All these sons were born to Esau in the land of Canaan.
6-8 Then Esau took his wives, children, household servants, cattle and flocks—all the wealth he had gained in the land of Canaan—and moved away from his brother Jacob to Mount Seir. (For there was not land enough to support them both because of all their cattle.)
9 Here are the names of Esau’s descendants, the Edomites, born to him in Mount Seir:
10-12 Descended from his wife Adah, born to her son Eliphaz were: Teman, Omar, Zepho, Gatam, Kenaz, Amalek (born to Timna, Eliphaz’ concubine).
13-14 Esau also had grandchildren from his wife Basemath. Born to her son Reuel were: Nahath, Zerah, Shammah, Mizzah.
15-16 Esau’s grandchildren[b] became the heads of clans, as listed here: the clan of Teman, the clan of Omar, the clan of Zepho, the clan of Kenaz, the clan of Korah, the clan of Gatam, the clan of Amalek.
The above clans were the descendants of Eliphaz, the oldest son of Esau and Adah.
17 The following clans were the descendants of Reuel, born to Esau and his wife Basemath while they lived in Canaan: the clan of Nahath, the clan of Zerah, the clan of Shammah, the clan of Mizzah.
18-19 And these are the clans named after the sons of Esau and his wife Oholibamah (daughter of Anah): the clan of Jeush, the clan of Jalam, the clan of Korah.
20-21 These are the names of the tribes that descended from Seir, the Horite—one of the native families of the land of Seir: the tribe of Lotan, the tribe of Shobal, the tribe of Zibeon, the tribe of Anah, the tribe of Dishon, the tribe of Ezer, the tribe of Dishan.
22 The children of Lotan (the son of Seir) were Hori and Heman. (Lotan had a sister, Timna.)
23 The children of Shobal: Alvan, Manahath, Ebal, Shepho, Onam.
24 The children of Zibeon: Aiah, Anah. (This is the boy who discovered a hot springs in the wasteland while he was grazing his father’s donkeys.)
25 The children of Anah: Dishon, Oholibamah.
26 The children of Dishon: Hemdan, Eshban, Ithran, Cheran.
27 The children of Ezer: Bilhan, Zaavan, Akan.
28-30 The children of Dishan: Uz, Aran.[c]
31-39 These are the names of the kings of Edom (before Israel had her first king):
King Bela (son of Beor), from Dinhabah in Edom.
Succeeded by:[d] King Jobab (son of BoZerah), from the city of Bozrah.
Succeeded by: King Husham, from the land of the Temanites.
Succeeded by: King Hadad (son of Bedad), the leader of the forces that defeated the army of Midian when it invaded Moab. His city was Avith.
Succeeded by: King Samlah, from Masrekah.
Succeeded by: King Shaul, from Rehoboth-by-the-River.
Succeeded by: King Baal-hanan (son of Achbor).
Succeeded by: King Hadad, from the city of Pau.
King Hadad’s wife was Mehetabel, daughter of Matred and granddaughter of Mezahab.
40-43 Here are the names of the subtribes of Esau, living in the localities named after themselves: the clan of Timna, the clan of Alvah, the clan of Jetheth, the clan of Oholibamah, the clan of Elah, the clan of Pinon, the clan of Kenaz, the clan of Teman, the clan of Mibzar, the clan of Magdiel, the clan of Iram.
These, then, are the names of the subtribes of Edom, each giving its name to the area it occupied. (All were Edomites, descendants of Esau.)
37 So Jacob settled again in the land of Canaan, where his father had lived.
2 Jacob’s son Joseph was now seventeen years old. His job, along with his half brothers, the sons of his father’s wives Bilhah and Zilpah, was to shepherd his father’s flocks. But Joseph reported to his father some of the bad things they were doing. 3 Now as it happened, Israel loved Joseph more than any of his other children, because Joseph was born to him in his old age. So one day Jacob gave him a special gift—a brightly colored coat.[e] 4 His brothers of course noticed their father’s partiality, and consequently hated Joseph; they couldn’t say a kind word to him. 5 One night Joseph had a dream and promptly reported the details to his brothers, causing even deeper hatred.
6 “Listen to this,” he proudly announced. 7 “We were out in the field binding sheaves, and my sheaf stood up, and your sheaves all gathered around it and bowed low before it!”
8 “So you want to be our king, do you?” his brothers derided. And they hated him both for the dream and for his cocky attitude.
9 Then he had another dream and told it to his brothers. “Listen to my latest dream,” he boasted. “The sun, moon, and eleven stars bowed low before me!” 10 This time he told his father as well as his brothers; but his father rebuked him. “What is this?” he asked. “Shall I indeed, and your mother and brothers come and bow before you?” 11 His brothers were fit to be tied concerning this affair, but his father gave it quite a bit of thought and wondered what it all meant.
12 One day Joseph’s brothers took their father’s flocks to Shechem to graze them there. 13-14 A few days later Israel called for Joseph, and told him, “Your brothers are over in Shechem grazing the flocks. Go and see how they are getting along, and how it is with the flocks, and bring me word.”
“Very good,” Joseph replied. So he traveled to Shechem from his home at Hebron Valley. 15 A man noticed him wandering in the fields.
“Who are you looking for?” he asked.
16 “For my brothers and their flocks,” Joseph replied. “Have you seen them?”
17 “Yes,” the man told him, “they are no longer here. I heard your brothers say they were going to Dothan.” So Joseph followed them to Dothan and found them there. 18 But when they saw him coming, recognizing him in the distance, they decided to kill him!
19-20 “Here comes that master-dreamer,” they exclaimed. “Come on, let’s kill him and toss him into a well and tell Father that a wild animal has eaten him. Then we’ll see what will become of all his dreams!”
21-22 But Reuben hoped to spare Joseph’s life. “Let’s not kill him,” he said; “we’ll shed no blood—let’s throw him alive into this well here; that way he’ll die without our touching him!” (Reuben was planning to get him out later and return him to his father.) 23 So when Joseph got there, they pulled off his brightly colored robe, 24 and threw him into an empty well—there was no water in it. 25 Then they sat down for supper. Suddenly they noticed a string of camels coming towards them in the distance, probably Ishmaelite traders who were taking gum, spices, and herbs from Gilead to Egypt.
26-27 “Look there,” Judah said to the others. “Here come some Ishmaelites. Let’s sell Joseph to them! Why kill him and have a guilty conscience? Let’s not be responsible for his death, for, after all, he is our brother!” And his brothers agreed. 28 So when the traders[f] came by, his brothers pulled Joseph out of the well and sold him to them for twenty pieces of silver, and they took him along to Egypt. 29 Some time later, Reuben (who was away when the traders came by)[g] returned to get Joseph out of the well. When Joseph wasn’t there, he ripped at his clothes in anguish and frustration.
30 “The child is gone; and I, where shall I go now?” he wept to his brothers. 31 Then the brothers killed a goat and spattered its blood on Joseph’s coat, 32 and took the coat to their father and asked him to identify it.
“We found this in the field,” they told him. “Is it Joseph’s coat or not?” 33 Their father recognized it at once.
“Yes,” he sobbed, “it is my son’s coat. A wild animal has eaten him. Joseph is without doubt torn in pieces.”
34 Then Israel tore his garments and put on sackcloth and mourned for his son in deepest mourning for many weeks. 35 His family all tried to comfort him, but it was no use.
“I will die in mourning for my son,” he would say, and then break down and cry.
36 Meanwhile, in Egypt, the traders sold Joseph to Potiphar, an officer of the Pharaoh—the king of Egypt. Potiphar was captain of the palace guard, the chief executioner.
38 About this time, Judah left home and moved to Adullam and lived there with a man named Hirah. 2 There he met and married a Canaanite girl—the daughter of Shua. 3-5 They lived at Chezib and had three sons, Er, Onan, and Shelah. These names were given to them by their mother, except for Er, who was named by his father.
6 When his oldest son, Er, grew up, Judah arranged for him to marry a girl named Tamar. 7 But Er was a wicked man, and so the Lord killed him.
8 Then Judah said to Er’s brother, Onan, “You must marry Tamar, as our law requires of a dead man’s brother; so that her sons from you will be your brother’s heirs.”
9 But Onan was not willing to have a child who would not be counted as his own, and so, although he married her,[h] whenever he went in to sleep with her, he spilled the sperm on the bed to prevent her from having a baby which would be his brother’s. 10 So far as the Lord was concerned, it was very wrong of him to deny a child to his deceased brother, so he killed him, too. 11 Then Judah told Tamar, his daughter-in-law, not to marry again at that time, but to return to her childhood home and to her parents, and to remain a widow there until his youngest son, Shelah, was old enough to marry her. (But he didn’t really intend for Shelah to do this, for fear God would kill him, too, just as he had his two brothers.) So Tamar went home to her parents.
12 In the process of time Judah’s wife died. After the time of mourning was over, Judah and his friend Hirah, the Adullamite, went to Timnah to supervise the shearing of his sheep. 13 When someone told Tamar that her father-in-law had left for the sheepshearing at Timnah, 14 and realizing by now that she was not going to be permitted to marry Shelah, though he was fully grown, she laid aside her widow’s clothing and covered herself with a veil to disguise herself, and sat beside the road at the entrance to the village of Enaim, which is on the way to Timnah. 15 Judah noticed her as he went by and thought she was a prostitute, since her face was veiled. 16 So he stopped and propositioned her to sleep with him, not realizing of course that she was his own daughter-in-law.
“How much will you pay me?” she asked.
17 “I’ll send you a young goat from my flock,” he promised.
“What pledge will you give me, so that I can be sure you will send it?” she asked.
18 “Well, what do you want?” he inquired.
“Your identification seal and your walking stick,” she replied. So he gave them to her and she let him come and sleep with her; and she became pregnant as a result. 19 Afterwards she resumed wearing her widow’s clothing as usual. 20 Judah asked his friend Hirah the Adullamite to take the young goat back to her, and to pick up the pledges he had given her, but Hirah couldn’t find her!
21 So he asked around of the men of the city, “Where does the prostitute live who was soliciting out beside the road at the entrance of the village?”
“But we’ve never had a public prostitute here,” they replied. 22 So he returned to Judah and told him he couldn’t find her anywhere, and what the men of the place had told him.
23 “Then let her keep them!” Judah exclaimed. “We tried our best. We’d be the laughingstock of the town to go back again.”
24 About three months later word reached Judah that Tamar, his daughter-in-law, was pregnant, obviously as a result of prostitution.
“Bring her out and burn her,” Judah shouted.
25 But as they were taking her out to kill her she sent this message to her father-in-law: “The man who owns this identification seal and walking stick is the father of my child. Do you recognize them?”
26 Judah admitted that they were his and said, “She is more in the right than I am, because I refused to keep my promise to give her to my son Shelah.” But he did not marry her.
27 In due season the time of her delivery arrived and she had twin sons. 28 As they were being born, the midwife tied a scarlet thread around the wrist of the child who appeared first, 29 but he drew back his hand and the other baby was actually the first to be born. “Where did you come from!” she exclaimed. And ever after he was called Perez (meaning “Bursting Out”). 30 Then, soon afterwards, the baby with the scarlet thread on his wrist was born, and he was named Zerah.
21 “Brother shall betray brother to death, and fathers shall betray their own children. And children shall rise against their parents and cause their deaths. 22 Everyone shall hate you because you belong to me. But all of you who endure to the end shall be saved.
23 “When you are persecuted in one city, flee to the next! I[a] will return before you have reached them all! 24 A student is not greater than his teacher. A servant is not above his master. 25 The student shares his teacher’s fate. The servant shares his master’s! And since I, the master of the household, have been called ‘Satan,’[b] how much more will you! 26 But don’t be afraid of those who threaten you. For the time is coming when the truth will be revealed: their secret plots will become public information.
27 “What I tell you now in the gloom, shout abroad when daybreak comes. What I whisper in your ears, proclaim from the housetops!
28 “Don’t be afraid of those who can kill only your bodies—but can’t touch your souls! Fear only God who can destroy both soul and body in hell. 29 Not one sparrow (What do they cost? Two for a penny?) can fall to the ground without your Father knowing it. 30 And the very hairs of your head are all numbered. 31 So don’t worry! You are more valuable to him than many sparrows.
32 “If anyone publicly acknowledges me as his friend, I will openly acknowledge him as my friend before my Father in heaven. 33 But if anyone publicly denies me, I will openly deny him before my Father in heaven.
34 “Don’t imagine that I came to bring peace to the earth! No, rather, a sword. 35 I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law— 36 a man’s worst enemies will be right in his own home! 37 If you love your father and mother more than you love me, you are not worthy of being mine; or if you love your son or daughter more than me, you are not worthy of being mine. 38 If you refuse to take up your cross and follow me, you are not worthy of being mine.
39 “If you cling to your life, you will lose it; but if you give it up for me, you will save it.
40 “Those who welcome you are welcoming me. And when they welcome me they are welcoming God who sent me. 41 If you welcome a prophet because he is a man of God, you will be given the same reward a prophet gets. And if you welcome good and godly men because of their godliness, you will be given a reward like theirs.
42 “And if, as my representatives, you give even a cup of cold water to a little child, you will surely be rewarded.”
The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.