Old/New Testament
Daniel Taken to Babylon
1 During the third year that Jehoiakim was king of Judah [C 605 bc], Nebuchadnezzar king of Babylon [C ruled 605–562 bc] came to Jerusalem and ·surrounded it with his army [besieged/L pressed it]. 2 The Lord ·allowed Nebuchadnezzar to capture Jehoiakim king of Judah [L gave Jehoiakim king of Judah into his hand; C God was in control, not Nebuchadnezzar]. Nebuchadnezzar also took some of the ·things [articles; utensils; C cups, forks, and other items used in ritual; 5:2–4; Ex. 27:9; 30:27; 31:8–9; Ezra 1:9–11] from the ·Temple [L house] of God, which he carried to ·Babylonia [L the land of Shinar] and put in the ·temple [L house of the treasury] of his ·gods [or god; C probably Marduk, the chief god of Babylon].
3 Then King Nebuchadnezzar ordered Ashpenaz, ·his chief officer [or the chief of his eunuchs], to bring some of the ·men of Judah into his palace. He wanted them to be from important families, including the family of the king of Judah [L …sons of Israel, from the royal family and from the nobility]. 4 King Nebuchadnezzar wanted only ·young Israelite men [L children] who had ·nothing wrong with them [L no blemish; 2 Sam. 14:25; Song 4:4]. They were to be ·handsome [L of good appearance] and ·well educated [L skilled in all wisdom], ·capable of learning [L knowing knowledge] and understanding, and able to ·serve [L stand] in his palace [Gen. 41:33]. Ashpenaz was to teach them the language and ·writings [literature] of the ·Babylonians [L Chaldeans; C probably Akkadian and Aramaic; the literature would include myths and legends as well as divination texts]. 5 The king ·gave the young men [L allotted/assigned to them] ·a certain amount of food and wine every day, just like the food he ate [L a daily ration of the royal food and wine he drank]. The young men were to be ·trained [educated] for three years, and then they would ·become servants of the king of Babylon [L stand before the king]. 6 Among those young men were Daniel [C “God is my judge”], Hananiah [C “The Lord is gracious to me”], Mishael [C “Who is like God”], and Azariah [C “The Lord is my helper”] from the ·people [L sons] of Judah.
7 Ashpenaz, the chief ·officer [or of the eunuchs], gave them names [C Babylonian, that is Akkadian, names]. Daniel’s new name was Belteshazzar, Hananiah’s was Shadrach, Mishael’s was Meshach, and Azariah’s was Abednego [C the new names praised Babylonian gods].
8 Daniel ·decided [L set his heart] not to eat the king’s food or drink his wine because that would ·defile [contaminate] him [C perhaps would make him ritually unclean, but more likely because he depended on God to sustain him]. So he ·asked [sought] ·Ashpenaz [L the chief officer/or of the eunuchs] for permission not to ·defile [contaminate] himself in this way.
9 God made Ashpenaz, the chief ·officer [or of the eunuchs], want to be ·kind [loving] and ·merciful [gracious] to Daniel, 10 but ·Ashpenaz [L the chief officer/or of the eunuchs] said to Daniel, “I am afraid of my master, the king. He ·ordered me to give you this [L allotted/assigned your] food and drink. If you begin to look ·worse [thinner] than other ·young men [children; youth] your age, the king will see this. Then ·he will cut off my head because of you [L you will forfeit my head to the king].”
11 Daniel spoke to the ·guard [or attendant; steward] whom the chief ·officer [or of the eunuchs] had ·appointed [allotted/assigned] over Daniel, Hananiah, Mishael, and Azariah, 12 “Please give us this test for ten days: Don’t give us anything but vegetables to eat and water to drink. 13 Then compare how we look with how the other ·young men [children; youth] look who eat the king’s ·food [rations]. See for yourself and then decide how you want to treat us, your servants.”
14 So the ·guard [or attendant; steward] ·agreed to test [L listened to them on this matter and tested] them for ten days. 15 After ten days they looked healthier and ·better fed [L their flesh was fatter] than all the ·young men [children; youths] who ate the king’s ·food [rations]. 16 So the ·guard [or attendant; steward] took away the king’s special food and wine, feeding them vegetables instead.
17 God gave these four ·young men [children; youths] ·wisdom [knowledge] and ·the ability to learn many things that people had written and studied [insight into wisdom and literature]. Daniel could also understand visions and dreams.
18 At the end of the ·time [L days] ·set for them by the king [L which the king said to bring them; v. 5], ·Ashpenaz [L the chief officer/or of the eunuchs] brought all the young men to King Nebuchadnezzar. 19 The king talked to them and found that none of the young men were ·as good as [L like] Daniel, Hananiah, Mishael, and Azariah. So ·those four young men became the king’s servants [L they stood before the king]. 20 Every time the king ·asked them about [L sought from them] something important, they showed much wisdom and understanding. They were ten times better than all the ·magicians [enchanters] and ·fortune-tellers [diviners] in his kingdom! 21 So Daniel ·continued to be the king’s servant [was there] until the first year Cyrus was king.
Nebuchadnezzar’s Dream
2 During Nebuchadnezzar’s second year as king [603–602 bc], ·he had dreams that bothered [L his spirit agitated] him and ·kept him awake at night [L his sleep left him]. 2 So the king ·called for [summoned] his ·magicians [enchanters], ·fortune-tellers [diviners], ·wizards [sorcerers], and ·wise men [L Chaldeans; C a group of astrologers], because he wanted them to tell him what he had dreamed. They came in and stood in front of the king.
3 Then the king said to them, “I had a dream ·that bothers me [L and my spirit is agitated], and I want to know ·what it means [L the dream].”
4 The ·wise men [astrologers; L Chaldeans] answered the king in the Aramaic language [C the language of the text shifts to Aramaic until the end of chapter 7; Aramaic was the everyday language of Babylon at this time], “O king, live forever! Please tell us, your servants, your dream. Then we will ·tell you what it means [interpret it].”
5 King Nebuchadnezzar said to ·them [the astrologers/L Chaldeans], “·I meant what I said [L The matter has been determined by me]. You must tell me the dream and what it means. If you don’t, I will have you torn ·apart [limb from limb], and I will turn your houses into piles of stones [Ezra 6:11]. 6 But if you tell me my dream and its ·meaning [interpretation], I will reward you with gifts, a reward, and great honor. So tell me the dream and ·what it means [its interpretation].”
7 Again the wise men said to the king, “Tell us, your servants, the dream, and we will tell you ·what it means [its interpretation].”
8 ·King Nebuchadnezzar [L The king] answered, “I know you are ·trying to get more [stalling for] time, because you know that ·I meant what I said [L the matter has been determined by me]. 9 If you don’t tell me my dream, ·you will be punished [L there is one ordinance/verdict for you]. You have all agreed to tell me lies and wicked things, hoping things will change. Now, tell me the dream so that I will know you can tell me ·what it really means [its interpretation]!”
10 The ·wise men [astrologers; L Chaldeans] answered the king, saying, “No one on earth can ·do [reveal] what the king asks! No great and powerful king has ever asked the ·magicians [enchanters], ·fortune tellers [diviners], or ·wise men [astrologers; L Chaldeans] to do this [C normally the dreamer would tell the dream, and the interpreter would interpret it using a dream commentary]; 11 the king is asking something that is too hard. Only the gods could tell the king this, but ·the gods do not live among people [L their home/dwelling is not with flesh].”
12 When the king heard their answer, he became very angry. He ordered that all the wise men of Babylon be killed. 13 So King Nebuchadnezzar’s ·order [decree; edict] to kill the wise men was announced, and men ·were sent to look [searched] for Daniel and his friends to kill them [C since they were also wise men].
14 Arioch, the ·commander of the king’s guards [L chief butcher], was going to kill the wise men of Babylon. But Daniel spoke to him with ·wisdom [prudence] and ·skill [deference], 15 saying to Arioch, the royal official, “Why did the king order such a ·terrible [severe] punishment?” Then Arioch explained everything to Daniel. 16 So Daniel went to King Nebuchadnezzar and asked for ·an appointment [or some time] so that he could tell the king what his dream meant.
17 Then Daniel went to his house and ·explained the whole story [L made the matter known] to his friends Hananiah, Mishael, and Azariah. 18 Daniel asked his friends to ·pray [ask] that the God of heaven would show them ·mercy [compassion] and help them understand this ·secret [mystery] so he and his friends would not ·be killed [perish] with the other wise men of Babylon.
19 During the night God ·explained [revealed] the ·secret [mystery] to Daniel in a vision. Then Daniel ·praised [blessed] the God of heaven. 20 Daniel said:
“·Praise [Blessed be] ·God [L the name of God] forever and ever,
because he has wisdom and ·power [might].
21 He changes the times and seasons of the year.
He ·takes away the power of [removes; deposes] kings
and ·gives their power to new [sets up] kings.
He gives wisdom to those who are wise
and knowledge to those who understand.
22 He ·makes known [reveals] ·secrets that are deep and hidden [L deep and secret things];
he knows what is hidden in darkness,
and light ·is all around [dwells with] him.
23 I thank you and praise you, God of my ·ancestors [fathers],
because you have given me wisdom and ·power [might].
You told me what we asked of you;
you told us about the king’s ·dream [L matter].”
The Meaning of the Dream
24 Then Daniel went to Arioch, the man King Nebuchadnezzar had ·chosen [assigned; delegated] to ·kill [put to death; destroy] the wise men of Babylon. Daniel said to him, “Don’t ·put the wise men of Babylon to death [kill/destroy the wise men of Babylon]. Take me to the king, and I will ·tell him what his dream means [L give him its interpretation].”
25 Very quickly Arioch took Daniel to the king and said, “I have found a man among the ·captives [L sons of the exiles] from Judah who can tell the king ·what his dream means [its interpretation].”
26 The king asked Daniel, ·who was also called [L whose name was] Belteshazzar [1:7], “Are you able to tell me what I dreamed and ·what it means [its interpretation]?”
27 Daniel answered, “No wise man, magician [enchanter], ·fortune-teller [diviner], or exorcist can explain to the king the ·secret [mystery; v. 11] he has asked about. 28 But there is a God in heaven who ·explains [reveals] ·secret things [mysteries], and he has ·shown [made known to] King Nebuchadnezzar what will happen ·at a later time [in the future; L in the latter days]. This is your dream, the vision ·you saw [L of your head] while lying on your bed: 29 O king, as you were lying ·there [L on your bed], you thought about things to come. God, who can ·tell people about [L reveal] ·secret things [mysteries], ·showed [made known to] you what is going to happen. 30 God also ·told [revealed] this ·secret [mystery] to me, not because I have greater wisdom than any other living person, but so that you may know ·what it means [its interpretation]. In that way you will understand ·what went through your mind [L the thoughts of your heart/mind].
31 “O king, in your ·dream [L vision] you saw a ·huge [great], ·shiny [extraordinarily bright], and frightening statue in front of you. 32 The head of the statue was made of ·pure [fine] gold. Its chest and arms were made of silver. Its ·stomach [middle; torso] and ·the upper part of its legs [its thighs] were made of bronze. 33 ·The lower part of the [L Its] legs were made of iron, while its feet were made partly of iron and partly of ·baked clay [pottery; terra cotta]. 34 While you were looking at the statue, you saw a rock cut free [C from a mountain, perhaps “the mountain of the God’s temple”; Is. 2:2; Mic. 4:1], but ·no human being touched the rock [L not by hands; C implying God did it]. It hit the statue on its feet of iron and ·clay [pottery; terra cotta; C its weak point] and ·smashed them [broke them in pieces]. 35 Then the iron, ·clay [pottery; terra cotta], bronze, silver, and gold broke to pieces ·at the same time [or totally]. They became like chaff on a threshing floor in the summertime; the wind blew them away, and there was nothing left. Then the rock that hit the statue became a very large mountain that filled the whole earth.
36 “That was your dream. Now we will tell the king ·what it means [its interpretation]. 37 O king, you are the ·greatest king [L king of kings]. God of heaven has given you a kingdom, ·power [sovereignty], strength, and ·glory [honor]. 38 Wherever people, wild animals, and birds live, God made you ruler over them. King Nebuchadnezzar, you are the head of gold.
39 “Another kingdom will ·come [rise up] after you, but ·it will not be as great as [inferior to] yours [C perhaps the Medes or the Medo-Persians]. Next a third kingdom, the bronze part, will rule over the earth [C perhaps the Persians or the Greeks]. 40 Then there will be a fourth kingdom, strong as iron [C perhaps the Greeks or the Romans]. In the same way that iron crushes and smashes things to pieces, the fourth kingdom will smash and crush all the other kingdoms [C these kingdoms might not be specific kingdoms but symbolic of a series of unnamed oppressive nations].
41 “You saw that the statue’s feet and toes were partly ·baked [pottery] clay and partly iron. That means the fourth kingdom will be a divided kingdom. It will have some of the strength of iron in it, just as you saw iron was mixed with ·clay [or pottery; or terra cotta]. 42 The toes of the statue were partly iron and partly ·clay [or pottery; or terra cotta]. So the fourth kingdom will be partly strong [C like iron] and partly ·breakable [brittle; C like baked clay]. 43 You saw the iron mixed with ·clay [pottery; terra cotta], but iron and ·clay [pottery; terra cotta] do not hold together. In the same way the people of the fourth kingdom will be a mixture, but they will not be united as one people.
44 “During the ·time [L days] of those kings, the God of heaven will set up another kingdom that will never be destroyed [C the kingdom of God] or given to another group of people. This kingdom will crush all the other kingdoms and bring them to an end [v. 40], but it will ·continue [stand] forever.
45 “King Nebuchadnezzar, you saw a rock cut from a mountain, but ·no human being touched it [L not by hand]. The rock broke the iron, bronze, ·clay [or pottery; or terra cotta], silver, and gold to pieces. In this way the great God ·showed [made known to] you what will happen. The dream is ·true [certain], and you can trust this ·explanation [interpretation].”
46 Then King Nebuchadnezzar fell ·facedown on the ground [L on his face] in front of Daniel. The king ·honored [or worshiped] him and commanded that an ·offering [or grain/gift/tribute offering] and incense be ·presented [offered] to him. 47 Then the king said to Daniel, “Truly I know your God is the ·greatest of all [L God of] gods, the Lord of all the kings. He ·tells people about things they cannot know [reveals mysteries]. I know this is true, because you were able to ·tell [reveal] these ·secret things [mysteries] to me.”
48 Then the king gave Daniel many gifts plus an important position in his kingdom. Nebuchadnezzar made him ruler over the ·whole area [L province] of Babylon and put him in charge of all the wise men of Babylon. 49 Daniel asked the king to ·make [appoint] Shadrach, Meshach, and Abednego leaders over the ·area [L province] of Babylon, so the king did as Daniel asked. Daniel ·himself became one of the people who stayed [stayed] at the royal court.
Warning Against False Teachers
4 ·My dear friends [L Beloved], many false prophets [Deut. 13:1–5; 18:14–22; Mark 13:22] have gone out into the world. So do not ·believe [trust] every spirit, but test the spirits to see if they are from God [C the false teachers evidently claimed that their teaching was from the Spirit; 1 Cor. 12:1–3; 14:29; 1 Thess. 5:19–21]. 2 This is how you can ·know [recognize] God’s Spirit: Every spirit [C a teacher/prophet claiming inspiration from the Spirit] who ·confesses [acknowledges] that Jesus Christ came ·to earth as a human [L in the flesh] is from God. 3 And every spirit who ·refuses to say this about Jesus [L does not confess/acknowledge Jesus] is not from God [2 John 7]. It is the spirit of the ·enemy of Christ [L antichrist; 2:18, 22], which you have heard is coming, and now he is already in the world.
4 ·My dear children [2:1], you ·belong to [L are from] God and have ·defeated [conquered; overcome] them [C the antichrists/false teachers]; because ·God’s Spirit, who is in you, is greater than the devil, who is in the world [L that which is in you is greater than that which is in the world]. 5 And they ·belong to [L are from] the world, so what they say is from the world, and the world ·listens to [hears; obeys] them. 6 But we ·belong to [are from] God, and those who know God ·listen to [hear; obey] us. But those who are not from God do not ·listen to [hear; obey] us. That is how we ·know [recognize] the Spirit that is true and the spirit that ·is false [deceives; errs].
Love Comes from God
7 ·Dear friends [L Beloved], ·we should [let us] love each other, because love comes from God. Everyone who loves has ·become God’s child [L been begotten/fathered by God] and knows God. 8 Whoever does not love does not know God, because God is love. 9 This is how God ·showed [revealed] his love to us: He sent his one and only Son into the world so that we could have life through him. 10 This is what real love is: It is not our love for God; it is God’s love for us. He sent his Son ·to die in our place to take away our sins [as the atoning sacrifice/T propitiation for our sins; see 2:2].
11 ·Dear friends [Beloved], if God loved us ·that much [or in this way; John 3:16] we also should love each other. 12 No one has ever seen God [C God the Father; John 1:18], but if we love each other, God ·lives [remains; abides] ·in [or among] us, and his love ·is made perfect [is made complete; comes to full expression] in us.
13 [L By this] We know that we ·live [abide; remain] in God and he ·lives [abides; remains] in us, because he gave us [L of; from; 3:24] his Spirit [C we share in his Spirit]. 14 We have seen and can ·testify [witness; proclaim] that the Father sent his Son ·to be [or as] the Savior of the world. 15 Whoever ·confesses [acknowledges] that Jesus is the Son of God has God ·living [abiding; remaining] inside, and that person ·lives [abides; remains] in God. 16 And so we ·know [have come to know] the love that God has for us, and we ·trust [believe; rely on] that love.
God is love. Those who ·live [abide; remain] in love ·live [abide; remain] in God, and God ·lives [abides; remains] in them. 17 This is how love ·is made perfect [is made complete; comes to full expression] ·in [or among] us: that we can ·be without fear [have boldness; have confidence; 2:28; 3:21; 5:14] on the day of judgment, because in this world we are like him [C probably referring to Christ, our example of love]. 18 ·Where God’s love is, there is no fear [L There is no fear in love], because ·God’s perfect love drives out fear [T perfect love casts out fear]. It is punishment that makes a person fear, so love is not made ·perfect [complete] in the person who fears [C fear of punishment, not an appropriate fear of God; compare Prov. 1:7; 2 Cor. 7:15; Phil. 2:12].
19 We love because ·God [L he] first loved us. 20 If people say, “I love God,” but hate their brothers or sisters [C fellow believers], they are liars. [L For] Those who do not love their brothers and sisters [C fellow believers], whom they have seen, cannot love God, whom they have never seen. 21 And ·God gave us this command [L we have this command from him]: Those who love God must also love their brothers and sisters [C fellow believers; John 13:34].
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