Old/New Testament
24 Again in the ninth year, in the tenth month, in the tenth day of the month, the Devar Hashem came unto me, saying [i.e., note Fast of Tevet],
2 Ben adam, write thee the shem of the day, even of this very day; Melech Bavel laid his siege against Yerushalayim this very day.
3 And utter a mashal unto the bais hameri (the rebellious house), and say unto them, Thus saith Adonoi Hashem; Set on the siyr (cooking pot), set it on, and also pour mayim into it;
4 Gather the pieces of meat thereof into it, even every good piece, the thigh, and the shoulder; fill it with the choice atzmot (bones).
5 Take the choice of the tzon, and arrange also the atzmot at its bottom, and make it boil well, and let them cook the atzmot of it therein.
6 Therefore thus saith Adonoi Hashem: Oy to the ir hadamim (bloody city), to the siyr (pot) whose scum is therein, and whose scum has not been removed from it! Remove it piece by piece; no goral has fallen on it.
7 For her dahm is in the midst of her; she set it upon an exposed rock; she poured it not upon the ground, to cover it with aphar;
8 That it might cause chemah (fury) to come up to take vengeance; I have set her dahm upon the exposed rock, that it should not be covered.
9 Therefore thus saith Adonoi Hashem: Oy to the ir hadamim (bloody city)! I will even make the pyre great.
10 Heap on wood, kindle the eish, cook the basar, and spice it well, and let the atzmot be burned.
11 Then set it empty upon the coals thereof, that the nechoshet of it may be hot, and may burn, and that the filthiness of it may be melted in it, that the scum of it may be consumed.
12 All efforts are wearied, [scum] is not removed, and her great scum went not forth out of her; in the eish shall be her scum.
13 In thy tum’a is zimmah; because I have made thee tahor, and thou wast not tahor, thou shalt not be made tahor from thy tum’a any more, until I have caused My chemah (fury, wrath) to subside upon thee.
14 I Hashem have spoken it; it shall come to pass, and I will do it; I will not go back, neither will I spare, neither will I relent: according to thy drakhim, and according to thy doings, shall they judge thee, saith Adonoi Hashem.
15 Also the Devar Hashem came unto me, saying,
16 Ben adam, hineni, I take away from thee the makhmad (darling delight) of thine eynayim with a magefah (stroke); yet neither shalt thou wail nor weep, neither shall thy dema’ot (tears) run down.
17 Forbear to cry, make no evel (mourning) for the mesim (dead ones); bind the turban of thine rosh upon thee, and put thy sandals upon thy feet, and cover not thy safam (mustache), and eat not lechem anashim (bread of sorrow).
18 So I spoke unto HaAm (the people) in the boker (morning); and at erev (evening) my isha (wife) died; and I did in the boker (morning, i.e., the next morning after her death the previous evening) just as I was commanded.
19 And haam (the people) said unto me, Wilt thou not tell us what these things are to us, that thou art so doing?
20 Then I answered them. The Devar Hashem came unto me, saying,
21 Speak unto Bais Yisroel, Thus saith Adonoi Hashem: Hineni, I will desecrate My Mikdash, the ga’on (pride) of your power, the makhmad of your [plural] eynayim, and the very passion of your nefesh; and your banim and your banot whom ye have left behind shall fall by the cherev.
22 And ye shall do just as I have done: ye shall not cover your safam (mustache), nor eat lechem anashim.
23 And your turbans shall be upon your heads, and your sandals upon your feet; ye shall not wail nor weep; but ye shall waste away for your avonot, and groan one toward another.
24 Thus Yechezkel is unto you as a mofet [See Zech 3:8; Isa 8:18]; according to all that he hath done shall ye do; and when this cometh, ye shall know that I am Adonoi Hashem.
25 Also, thou ben adam, shall it not be in the day when I take from them their ma’oz (stronghold), the joy of their tiferet (glory), the makhmad (desire) of their eynayim, and that on which their nefesh is uplifted—even their banim and their banot,
26 That he that escapeth in that day shall come unto thee, to cause thee to hear the news [of the fall of Jerusalem] with thine oznayim?
27 In that day shall thy mouth be opened to him which is escaped, and thou shalt speak, and be no more mute; and thou shalt be a mofet unto them; and they shall know that I am Hashem.
25 The Devar Hashem came again unto me, saying,
2 Ben adam, set thy face against the Bnei Ammon, and prophesy against them;
3 And say unto the Bnei Ammon, Hear the Devar Adonoi Hashem: thus saith Adonoi Hashem: Because thou saidst, Aha, against my [Beis Ha] Mikdash, when it was desecrated; and against Admat Yisroel, when it was laid waste; and against the Bais Yehudah, when they went into Golus;
4 Hineni, therefore I will deliver thee to the Bnei Kedem for a morashah (possession, inheritance), and they shall set up their camps in thee, and make their mishkanim in thee; they shall eat thy pri, and they shall drink thy cholov (milk).
5 And I will make Rabbah a pasture for gemalim (camels), and the Bnei Ammon a resting place for tzon; and ye shall have da’as that I am Hashem.
6 For thus saith Adonoi Hashem: Because thou hast clapped thine hands, and stamped with the regel, and rejoiced with all thy malice against Admat Yisroel;
7 Hineni, therefore I will stretch out mine yad upon thee, and will hand thee over for plunder to the Goyim; and I will cut thee off from the nations, and I will cause thee to perish from the countries; I will destroy thee; and thou shalt know that I am Hashem.
8 Thus saith Adonoi Hashem: Because Moav and Seir do say, Hinei, the Bais Yehudah is like all the Goyim;
9 Therefore, hineni, I will open the flank of Moav of its towns, of its towns which are on its frontier, the glory of the Eretz Beit HaYeshimot, Ba’al Meon, and Kiryataim.
10 Unto the Bnei Kedem along with the Bnei Ammon will I give them as a morashah, so that the Bnei Ammon will not be remembered among the Goyim.
11 And I will execute shfatim (punishments) upon Moav; and they shall know that I am Hashem.
12 Thus saith Adonoi Hashem: Because Edom hath dealt against the Bais Yehudah by taking vengeance, and with great asham (guilt) offended, and revenged himself upon them;
13 Therefore thus saith Adonoi Hashem: I will also stretch out Mine yad upon Edom, and will cut off adam and behemah from it; and I will make it desolate; from Teman even to Dedan shall they fall by the cherev.
14 And I will take My vengeance upon Edom by the yad of My people Yisroel; and they shall do in Edom according to Mine anger and according to My fury; and they shall know My vengeance, saith Adonoi Hashem.
15 Thus saith Adonoi Hashem: Because the Pelishtim (Philistines) have dealt by revenge, and have taken vengeance with malice in nefesh, to destroy it for the eyvat olam (ancient enmity);
16 Therefore thus saith Adonoi Hashem: Hineni, I will stretch out Mine yad upon the Pelishtim (Philistines), and I will cut off the Keretim, and destroy the she’erit (remnant) of the seacoast.
17 And I will execute great vengeance upon them with tokhechot chemah (punishments of wrath); and they shall know that I am Hashem, when I shall take my vengeance upon them.
26 And it came to pass in the eleventh year, in the first day of the month, that the Devar Hashem came unto me, saying,
2 Ben adam, because that Tzor (Tyre) hath said against Yerushalayim, Aha, she is broken that was the daletot (gates) of the nations; she is turned over to me; I shall be filled, now that she is laid waste;
3 Therefore thus saith Adonoi Hashem: Hineni, I am against thee, O Tzor (Tyre), and will cause Goyim rabbim to come up against thee, like the yam (sea) causeth its waves to come up.
4 And they shall destroy the chomot (walls) of Tzor (Tyre), and break down her migdalim (towers); I will also scrape her aphar from her, and make her into a barren rock.
5 It shall be a place for the spreading of nets in the midst of the yam; for I have spoken it, saith Adonoi Hashem; and it shall become a plunder to the Goyim.
6 And her banot which are in the sadeh shall be slain by the cherev; and they shall know that I am Hashem.
7 For thus saith Adonoi Hashem; Hineni, I will bring upon Tzor (Tyre) Nevuchadretzar Melech Bavel, a melech melachim, from the tzafon (north), with sus, and with chariots, and with parashim, and a kahal with much people.
8 He shall slay with the cherev thy banot in the sadeh; and he shall heap up a siege mound against thee, and build a ramp against thee, and lift up the shield against thee.
9 And he shall set battering rams against thy chomot (walls), and with his weapons he shall break down thy migdalim (towers).
10 By reason of the abundance of his susim their dust shall cover thee; thy chomot (walls) shall shake at the noise of the parash (warhorse), and of the galgal (wheel), and of the chariots, when he shall enter into thy she’arim, as invaders swarm into a breached ir.
11 With the hooves of his susim shall he trample down all thy streets; he shall slay thy people by the cherev, and thy strong pillars shall fall to the eretz.
12 And they shall plunder thy riches, and pillage thy merchandise; and they shall break down thy chomot, and destroy thy batim (houses) of chemdah (desire, i.e., thy finest dwellings); and they shall lay thy stones and thy timber and thy aphar in the midst of the mayim.
13 And I will cause the sound of thy shirim (songs) to cease; and the sound of thy kinnorot shall be no more heard.
14 And I will make thee like the top of a barren rock; thou shalt be for spreading nets upon; thou shalt be rebuilt no more; for I Hashem have spoken it, saith Adonoi Hashem.
15 Thus saith Adonoi Hashem to Tzor (Tyre): Shall not the coastlands tremble fearfully at the sound of thy fall, when the chalal (wounded) cry, when the slaughter is made in the midst of thee?
16 Then all the nasi’im of the yam shall come down from their kisse’ot (thrones), and lay aside their robes, and put off their embroidered garments; they shall clothe themselves with trembling; they shall sit upon ha’aretz, and shall tremble at every moment, and be horrified at thee.
17 And they shall take up a kinah (lament, funeral dirge) for thee, and say to thee, How thou hast perished, that wast inhabited of seafaring men, the renowned ir (city), which wast chazakah on the yam, she and her inhabitants, which spread their terror—all who live there [in Tyre].
18 Now shall the coastlands tremble in the day of thy fall; indeed, the coastlands that are in the yam shall be traumatized at thy exile.
19 For thus saith Adonoi Hashem: When I shall make thee a desolate ir, like the towns that are not inhabited; when I shall bring up the tehom upon thee, and the mayim harabbim (great waters) shall cover thee;
20 When I shall bring thee down with them that descend into the bor (pit), with the people of old time, and shall set thee in the low parts of ha’aretz, in places desolate from of old, with them that go down to the bor (pit), so that thou be not inhabited; but I shall bestow splendor on Eretz Chayyim;
21 I will make thee a terror, and thou shalt be no more; though thou be sought for, yet shalt thou never be found again, saith Adonoi Hashem.
2 Therefore, having put away all rishus (malice), all remiyah (guile, fraud, deceit) and tzevi’ut (hypocrisy) and kin’ah (envy) and all lashon hora,
2 As new born olalim (infants), desire the pure cholov ruchani (spiritual milk), that by it you may grow into Yeshu’at Eloheynu,
3 Now that you have tasted KI TOV Hashem ("that the L-rd is good," TEHILLIM 34:9).
4 Come to him [Moshiach], to that "Even Chayyah" ("Living Stone"), CHADAL ISHIM ("rejected by men" YESHAYAH 53:3; TEHILLIM 118:22; YESHAYAH 28:16) but BECHIR ("Chosen" YESHAYAH 42:1 [1:1]), and precious in the sight of Hashem.
5 You also, like avanim chayyot (living stones [2:24]), are being built up for a Bayit Ruchani (a Spiritual Beis, House) for a kehunnat kodesh (holy priesthood) to offer up zivchei ruach (sacrifices of the spirit) acceptable to Hashem through Rebbe, Melech HaMoshiach Yehoshua.
6 For it stands written in the Kitvei HaKodesh, HINENI YISSAD B’TZION EVEN PINNAT YIKRAT ("Behold, I place in Zion a precious corner stone” YESHAYAH 28:16; TEHILLIM 118:22; DANIEL 2:34-35), chosen, and HAMMA’AMIN LO YACHISH ("the one believing [on him, on Moshiach] never will be dismayed, ashamed YESHAYAH 28:16).
7 Therefore, to you who are the ma’aminim [in Moshiach] this EVEN ("Stone") is YIKRAT ("precious" YESHAYAH 28:16), but to the Apikorosim (Unbelievers): EVEN MA’ASU HABONIM HAY’TAH LEROSH PINAH ("The Stone which the ones building rejected became the head of the corner" TEHILLIM 118:22 [YESHAYAH 53:3]).
8 And EVEN NEGEF U’L’TZUR MICHSHOL ("a stone for stumbling over and a rock for falling over" YESHAYAH 8:14). They stumble because they have no mishma’at (obedience 1:2,14,22; 4:17) to the Dvar Hashem which is also what they were appointed for [2K 2:9,12,17; Yd 1:4; Ro 9:14-24].
9 But you are an AM NIVCHAR ("a chosen people” YESHAYAH 43:20; SHEMOT 6:7), a MAMLECHET KOHANIM ("a kingdom of priests, royal priests" Ex 19:6), a GOY KADOSH ("a holy nation" Ex 19:6), an AM SEGULLAH ("a people of treasured possession" Ex 19:5; Mal 3:17), for this purpose: that you may declare the wondrous deeds of the One who gave you the kri’ah (calling) and summoned you out of choshech into his marvelous ohr [Isa 43:21; 42:12].
10 You, who once were LO AMI ("not My people" Hos 1:9) but now AMI ATAH ("My people you are" Hos 2:25), the AM Hashem ("the people of G-d"), the ones having not received rachamim, but now having received rachamim (Hos 2:25).
11 Chaverim, I say “Chazak (Be Strong)!” to you as aliens and exiles (1:1,17), exhorting you to abstain from fleshly ta’avot (lusts) which make milchamah (war) against the neshamah.
12 Let your hitnahagut (conduct) among the Goyim show feste (excellent) midas chasidus (trait of piety) that, wherein they speak against you as anshei resha (men of wickedness), by observing your ma’asim tovim they may glorify Hashem in the YOM PEKUDDAH ("Day of Visitation, Reckoning" [Isa 10:3]).
13 Submit [2:18; 3:1] to every created human memshalah (governing authority) because of Hashem, whether to a Melech (King) as being HaRosh,
14 Or to moshelim (governors) as being sent by Hashem for the purpose of nakam (vengeance) on anshei resha (men of wickedness) but for the purpose of shevach (praise, commendation) on anshei tzedek.
15 For it is the ratzon Hashem (the will of G-d) that you, by acting as anshei tzedek, may silence the lack of da’as (knowledge) of the kesilim (the foolish people).
16 As Avadim (Servants) of Hashem, live as Bnei Chorin (Sons of Freedom, Freedmen); yet do not use your cherut (freedom) as a cloak for concealing ra’ah (evil).
17 Have kavod (respect, honor) toward kol Bnei Adam; have ahavah (agape) toward HaAchim (The Brotherhood of the Messianic Chavurah); have yirat Shomayim toward Hashem [1:17; 2:17; 3:2,6,14, 16], have kavod to HaMelech.
18 Avadim, be submitting in kol yir’ah (all fear) to your adonim (masters), not only to the good and eidele (gentle) adonim, but also to the hard sarei misim (task-masters, Shemot 1:11).
19 For this is worthy of shevach (praise, commendation) if, because of a consciousness of Hashem, anyone bears up under tzoros (troubles) while suffering unjustly.
20 For what shevach (praise) is it if, after committing chatta’im (sins) and being beaten, you endure? But if being osei tzedek (doers of what is right) and suffering, then you endure, this is worthy of shevach before Hashem.
21 It was for this tachlis (purpose) [of your being osei tzedek and suffering] that you were given your kri’ah (calling), because also Moshiach suffered on behalf of you [Isa 53:5-6], leaving you a mofet (example), that you should follow be’ikvot Moshiach (in the steps of Moshiach),
22 Who was beli chet (without sin) V’LO MIRMAH BEFIV ("and no deceit was in his mouth" Isa 53:9);
23 Rebbe, Melech HaMoshiach, who, being reviled, did not retaliate; suffering, he did not utter iyumim (threats), but handed himself over, entrusting himself to the Shofet Tzedek (Righteous Judge [4:5]);
24 Moshiach, who himself NASAH (bore, carried away, Isa 53:4, 12) ES PEYSHA’EINU (our transgressions, our sins YESHAYAH 53:5,8,12) in geviyyato [BERESHIS 47:18; YESHAYAH 53:5] on HAETZ [DEVARIM 21:23] that, having become niftarim (deceased ones) to chattoteinu, we might become Kol Chai (all living) to Tzidkanut (Righteousness); UVACHAVURATO NIRPA LANU ("by whose wounds you were healed” YESHAYAH 53:5).
25 For you were KULLANU KA’TZON TA’INU ("all of us like sheep we went astray" YESHAYAH 53:6), for you were as sheep being led astray, but you made teshuva now to the Ro’eh [YECHEZKEL 34:1-16] and Mashgiach (Overseer IYOV 10:12) of your nefashot (souls).
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