Old/New Testament
43 And it came to pass, that when Yirmeyah had made an end of speaking unto kol haAm all the divrei Hashem Eloheihem, for which Hashem Eloheihem had sent him to them, even all these words,
2 Then spoke Azaryah ben Hoshayah, Yochanan ben Kareach, and all the anashim hazedim, saying unto Yirmeyah, Thou speakest sheker; Hashem Eloheinu hath not sent thee to say, Go not into Mitzrayim to sojourn there;
3 But Baruch ben Neriyah inciteth thee against us, for to deliver us into the yad haKasdim, that they might put us to death, and carry us away into the Golus of Babylon.
4 So Yochanan ben Kareach, and all the officers of the forces, and kol haAm, obeyed not the voice of Hashem, to dwell in Eretz Yehudah.
5 But Yochanan ben Kareach, and all the officers of the forces, took all the she’erit Yehudah, that were returned from kol haGoyim, where they had been driven there, to dwell in Eretz Yehudah;
6 Even men, and women, and children, and the banot hamelech,and every nefesh that Nevuzaradan, the captain of the imperial guard, had left with Gedalyah ben Achikam ben Shaphan, and Yirmeyah HaNavi, and Baruch ben Neriyah.
7 So they came into Eretz Mitzrayim; for they obeyed not the voice of Hashem; thus came they even as far as Tahpanhes.
8 Then came the Devar Hashem unto Yirmeyah in Tahpanhes, saying,
9 Take avanim gedolim in thine yad, and bury them in the clay in the brick pavement, which is at the entrance of the bais Pharaoh in Tahpanhes, before the eyes of the anshei Yehudah;
10 And say unto them, Thus saith Hashem Tzva’os Elohei Yisroel: Hineni, I will send and take Nevuchadretzar Melech Bavel, avdi (my servant), and will set his throne upon these avanim that I have hid; and he shall spread his royal pavilion over them.
11 And when he cometh, he shall smite Eretz Mitzrayim, and deliver such as are for mot to mot; and such as are for captivity to captivity; and such as are for the cherev to the cherev.
12 And I will kindle an eish in the batim (houses) of the g-ds of Mitzrayim; and he shall burn them, and carry them away captive; and he shall wrap himself with Eretz Mitzrayim, as a ro’eh putteth on his garment; and he shall go forth from there in shalom.
13 He shall demolish also the matzevot Bais Shemesh, that is in Eretz Mitzrayim; and the batim (houses) of the g-ds of the Egyptians shall he burn with eish.
44 The davar that came to Yirmeyah concerning all the Yehudim which dwell in Eretz Mitzrayim, which dwell at Migdol, and at Tahpanhes, and at Noph, and in the country of Patros, saying,
2 Thus saith Hashem Tzva’os Elohei Yisroel; Ye have seen all the ra’ah that I have brought upon Yerushalayim, and upon all the towns of Yehudah; and, behold, this day they are a ruin, and no one dwelleth therein,
3 Because of their ra’ah (evil) which they have committed to provoke Me to anger, in that they went to burn ketoret, and to serve elohim acherim, whom they knew not, neither they, ye, nor avoteichem.
4 Howbeit I sent unto you all My avadim the Nevi’im, rising early and sending them, saying, Oh, do not this to’evah (abominable thing) that I hate.
5 But they paid heed not, nor inclined their ozen to turn from their ra’ah (wickedness), to burn no ketoret unto elohim acherim.
6 Wherefore My wrath and Mine anger was poured forth, and was kindled in the towns of Yehudah and in the streets of Yerushalayim; and they are become a desolate ruin, as at this day.
7 Therefore now thus saith Hashem Elohei Tzva’os Elohei Yisroel: Why commit ye this ra’ah gedolah against your nefashot, to cut off from you ish and isha, olel (child) and yonek (infant), out of Yehudah, to leave you no she’erit (remnant);
8 In that ye provoke Me unto wrath with the works of your hands, burning ketoret unto elohim acherim in Eretz Mitzrayim, where ye be gone to dwell, that ye might cut yourselves off, and that ye might be a kelalah (curse) and a cherpah (reproach) among kol HaGoyim of ha’aretz?
9 Have ye forgotten the ra’ot (wickednesses) of avoteichem, and the ra’ot of the melachim of Yehudah, and the ra’ot of their nashim, and your own ra’ot, and the ra’ot of your nashim, which they have committed in Eretz Yehudah, and in the streets of Yerushalayim?
10 They are not contrite even unto this day, neither have they feared, nor walked in My torah, nor in My chukkot, that I set before you and before avoteichem.
11 Therefore thus saith Hashem Tzva’os Elohei Yisroel: Hineni, I will set My face against you for ra’ah, and to cut off kol Yehudah.
12 And I will take the she’erit (remnant) of Yehudah, that have set their faces to go into Eretz Mitzrayim to sojourn there, and they shall all be consumed, and fall in Eretz Mitzrayim; they shall even be consumed by the cherev and by the ra’av (famine); they shall die, from the katon even unto the gadol, by the cherev and by the ra’av; and they shall be an object of cursing, and a horror, and a kelalah, and a cherpah.
13 For I will punish them that dwell in Eretz Mitzrayim, just as I have punished Yerushalayim, by the cherev, by the ra’av, and by the dever;
14 So that none of the she’erit (remnant) of Yehudah, which are gone into Eretz Mitzrayim to sojourn there, shall escape or survive, that they should return into Eretz Yehudah, to the which they lift up [in desire] their nefesh to return to dwell there; for none shall return but such as shall escape.
15 Then all the anashim which knew that their nashim had burned ketoret unto elohim acherim, and all the nashim that stood by, a kahal gadol (great multitude), even kol HaAm that dwelt in Eretz Mitzrayim, in Patros, answered Yirmeyah, saying,
16 As for the davar that thou hast spoken unto us b’Shem Hashem, we will not pay heed unto thee.
17 But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn ketoret unto the Malkat HaShomayim (the Queen of Heaven), and to pour out nesakhim (drink offerings) unto her, as we have done, we, and Avoteinu, our Melachim, and our Sarim, in the towns of Yehudah, and in the streets of Yerushalayim; for then we had plenty of lechem, and were tovim (well off), and saw no ra’ah.
18 But since we left off burning ketoret to the Malkat HaShomayim, and to pour out nesakhim unto her, we have lacked all things, and have been consumed by the cherev and by the ra’av.
19 And when we burned ketoret to the Malkat HaShomayim, and poured out nesakhim unto her, did we make for her in her image cakes, and pour out nesakhim unto her, without our anashim?
20 Then Yirmeyah said unto kol HaAm, to the gevarim, and to the nashim, and to kol HaAm which had given him that answer, saying,
21 The ketoret that ye burned in the towns of Yehudah, and in the streets of Yerushalayim, ye, and avoteichem, your melachim, and your sarim, and the am ha’aretz, did not Hashem remember them, and came it not into His mind?
22 So that Hashem could no longer bear, because of the wickedness of your doings, and because of the to’evot (abominations) which ye have committed; therefore is your land a desolation, and a ruin, and a kelalah, without an inhabitant, as at this day.
23 Because ye have burned ketoret, and because ye have sinned against Hashem, and have not obeyed the voice of Hashem, nor walked in His torah, nor in His chukkot, nor in His edot; therefore this ra’ah has happened unto you, as at this day.
24 Moreover Yirmeyah said unto kol HaAm, and to all the nashim, Hear the Devar Hashem, all Yehudah that are in the Eretz Mitzrayim,
25 Thus saith Hashem Tzva’os Elohei Yisroel, saying: Ye and your nashim have both spoken with your mouths, and fulfilled with your yad, saying, We will surely perform nedareinu (our vows) that we have vowed, to burn ketoret to the Malkat HaShomayim, and to pour out nesakhim unto her; ye will surely accomplish your nedarim (vows), and surely perform your nedarim.
26 Therefore hear ye the Devar Hashem, all Yehudah that dwell in Eretz Mitzrayim: Hineni, I have sworn biShmi HaGadol (by My great Name), saith Hashem, that Shmi shall no more be named in the mouth of any Ish Yehudah in all Eretz Mitzrayim, saying, Adonoi Hashem liveth.
27 Hineni, I will watch over them for ra’ah, and not for tovah; and Kol Ish Yehudah that are in Eretz Mitzrayim shall be consumed by the cherev and by ra’av, until there be an end of them.
28 Yet a small number that escape the cherev shall return out of Eretz Mitzrayim into Eretz Yehudah, and all the she’erit (remnant) Yehudah, that are gone into Eretz Mitzrayim to sojourn there, shall know whose davar shall stand, Mine, or theirs.
29 And this shall be the ot (sign) unto you, saith Hashem, that I will punish you in this makom, that ye may know that My Davar shall surely stand against you for ra’ah:
30 Thus saith Hashem; Hineni, I will give Pharaoh Chophra Melech Mitzrayim into the yad of his oyevim, and into the yad of them that seek his nefesh; just as I gave Tzidkiyah Melech Yehudah into the yad of Nevuchadretzar Melech Bavel, his oyev, and that sought his nefesh (life).
45 The Davar that Yirmeyah HaNavi spoke unto Baruch ben Neriyah, when he had written these words in a sefer at the mouth of Yirmeyah, in the fourth year of Y’hoyakim ben Yoshiyah Melech Yehudah, saying,
2 Thus saith Hashem, Elohei Yisroel, unto thee, O Baruch:
3 Thou didst say, Oy to me now! For Hashem hath added sorrow to my machovim (sorrows); I am worn out in my groaning, and I find no menuchah.
4 Thus shalt thou say unto him, Hashem saith thus: Hinei, that which I have built will I tear down, and that which I have planted I will uproot, even this kol haAretz.
5 And seekest thou gedolot (great things) for thyself? Seek them not; for, hineni, I will bring ra’ah upon kol basar, saith Hashem; but thy nefesh will I give unto thee for plunder in kol mekomot (all places) whither thou goest.
5 For every Kohen Gadol taken from among Bnei Adam is ordained for men for the avodas kodesh of Hashem, that he may offer both minchot (gifts) and zevakhim (sacrifices) for chatta’im (sins).
2 The Kohen Gadol is able to deal gently with the Am Ha’Aretz and Wayward, als (since) he himself is subject to helpless human frailty;
3 and therefore he is obligated to offer zevakhim not only for the averos of the Am Berit but also for his own averos.
4 And one does not presume to take the kavod of the office of Kohen Gadol upon oneself, but one must have the bechirah (choice, election) of Hashem, just as Aharon did.
5 So also Rebbe, Melech HaMoshiach did not seize kavod for himself to become a Kohen Gadol, but the One having said to him, "BENI ATAH, ANI HAYOM YELIDTICHA," ("My Son you are; Today I have become your Father." TEHILLIM 2:7)
6 Says also in another passage, "ATAH KOHEN L’OLAM AL DIVRATI MALKITZEDEK ("You are a kohen forever according to the order of Malki Tzedek"‖Ps 110:4).
7 Rebbi, Melech HaMoshiach, in the days of his earthly life, offered with a raised voice and tears both tefillos and techinnah (prayers of supplication) to the One who was able to deliver him from mavet, and Hashem heard him because of his chasidus.
8 Although he was HaBen, Rebbi, Melech HaMoshiach learned mishma’at from his yissurim.
9 And having been made shalem (complete), to all those with mishma’at toward Rebbe, Melech HaMoshiach, he became the source of Yeshu’at Eloheinu Olamim,
10 Having been designated by Hashem as Kohen Gadol AL DIVRATI MALKITZEDEK [TEHILLIM 110:4].
11 We have much to say about this for which it is difficult to make a midrash, als (since) you have become spiritually hard-of-hearing.
12 For indeed by this time you ought to be [rabbininic] morim saying shiurim, but instead you have need again to be taught the orthodox Jewish basic ikarim (principles, essentials) of the Divrei Hashem, and you have become one having need of cholov and not solid okhel.
13 For everyone partaking of cholov is unacquainted with HaDivrei Tzedek, for he is an olel (infant).
14 But solid okhel is for the mevugarim (mature ones, adults), the ones whose keilim (faculties) have been trained by practice for distinguishing both HaTov and HaRah. [T.N. In the next chp a warning is given to the Messianic Jew who re-submits Yehoshua to re-trial and reassigns the original verdict of deceiver: no re-rebirth, no rerepentance for such shmad]
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